2 “The children of Israel shall encamp every man by his own standard, with the banners of their fathers’ houses. They shall encamp around the Tent of Meeting at a distance from it.
3 “Those who encamp on the east side toward the sunrise shall be of the standard of the camp of Judah, according to their divisions. The prince of the children of Judah shall be Nahshon the son of Amminadab.
4 His division, and those who were counted of them, were seventy-four thousand six hundred.
5 “Those who encamp next to him shall be the tribe of Issachar. The prince of the children of Issachar shall be Nethanel the son of Zuar.
6 His division, and those who were counted of it, were fifty-four thousand four hundred.
7 “The tribe of Zebulun: the prince of the children of Zebulun shall be Eliab the son of Helon.
8 His division, and those who were counted of it, were fifty-seven thousand four hundred.
9 “All who were counted of the camp of Judah were one hundred eighty-six thousand four hundred, according to their divisions. They shall set out first.
10 “On the south side shall be the standard of the camp of Reuben according to their divisions. The prince of the children of Reuben shall be Elizur the son of Shedeur.
11 His division, and those who were counted of it, were forty-six thousand five hundred.
12 “Those who encamp next to him shall be the tribe of Simeon. The prince of the children of Simeon shall be Shelumiel the son of Zurishaddai.
13 His division, and those who were counted of them, were fifty-nine thousand three hundred.
14 “The tribe of Gad: the prince of the children of Gad shall be Eliasaph the son of Reuel.
15 His division, and those who were counted of them, were forty-five thousand six hundred fifty.
16 “All who were counted of the camp of Reuben were one hundred fifty-one thousand four hundred fifty, according to their armies. They shall set out second.
17 “Then the Tent of Meeting shall set out, with the camp of the Levites in the middle of the camps. As they encamp, so shall they set out, every man in his place, by their standards.
18 “On the west side shall be the standard of the camp of Ephraim according to their divisions. The prince of the children of Ephraim shall be Elishama the son of Ammihud.
19 His division, and those who were counted of them, were forty thousand five hundred.
20 “Next to him shall be the tribe of Manasseh. The prince of the children of Manasseh shall be Gamaliel the son of Pedahzur.
21 His division, and those who were counted of them, were thirty-two thousand two hundred.
22 “The tribe of Benjamin: the prince of the children of Benjamin shall be Abidan the son of Gideoni.
23 His army, and those who were counted of them, were thirty-five thousand four hundred.
24 “All who were counted of the camp of Ephraim were one hundred eight thousand one hundred, according to their divisions. They shall set out third.
25 “On the north side shall be the standard of the camp of Dan according to their divisions. The prince of the children of Dan shall be Ahiezer the son of Ammishaddai.
26 His division, and those who were counted of them, were sixty-two thousand seven hundred.
27 “Those who encamp next to him shall be the tribe of Asher. The prince of the children of Asher shall be Pagiel the son of Ochran.
28 His division, and those who were counted of them, were forty-one thousand five hundred.
29 “The tribe of Naphtali: the prince of the children of Naphtali shall be Ahira the son of Enan.
30 His division, and those who were counted of them, were fifty-three thousand four hundred.
31 “All who were counted of the camp of Dan were one hundred fifty-seven thousand six hundred. They shall set out last by their standards.”
5 passages from writers of 2 traditions, in their own words, each with their dates and tradition. The site doesn’t say who is right: read them beside the verses. About these
Reading as
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On verse
Oldest first.
Josephus37–c. 100JewishAntiquities of the Jews · on Numbers 2:2–31When they set up the tabernacle, they received it into the midst of their camp, three of the tribes pitching their tents on each side of it; and roads were cut through the midst of these tents. It was like a well-appointed market; and every thing was there ready for sale in due order; and all sorts of artificers were in the shops; and it resembled nothing so much as a city that sometimes was movable, and sometimes fixed. The priests had the first places about the tabernacle; then the Levites … and during the time that the cloud stood over the tabernacle, they thought proper to stay in the same place, as supposing that God there inhabited among them; but when that removed, they journeyed also.
When they set up the tabernacle, they received it into the midst of their camp, three of the tribes pitching their tents on each side of it; and roads were cut through the midst of these tents. It was like a well-appointed market; and every thing was there ready for sale in due order; and all sorts of artificers were in the shops; and it resembled nothing so much as a city that sometimes was movable, and sometimes fixed. The priests had the first places about the tabernacle; then the Levites … and during the time that the cloud stood over the tabernacle, they thought proper to stay in the same place, as supposing that God there inhabited among them; but when that removed, they journeyed also.
Josephus, Antiquities of the Jews, Antiquities 3.12.5; translated by William Whiston (1737); the text of Project Gutenberg. The edition
A Jewish priest from Jerusalem who fought Rome in the war of 66–70 and afterwards wrote the history of his people for Greek readers.
John Calvin1509–1564ReformedCommentaries · on Numbers 2:2–31This distribution into separate bands must have served to prevent contention; for, had not God thus assigned to each their proper position, so natural is ambition to man, that they would have quarrelled for the place of honor. It would have been grievous to the family of Reuben, the first-born, to resign his dignity … God, therefore, at once put a stop to all these disturbances by so arranging their ranks that each one knew his own band. Consequently, Judah, although the fourth son of Leah, received the first standard as an honorable distinction, that he might thus in a manner begin to fulfill the prophecy of Jacob by anticipation … The sole will of God, indeed, was sufficient, and more than sufficient to prevent all quarrels; but, inasmuch as He chose rather to rule over them generously and paternally, than in a despotic manner, He rather conformed Himself to their wishes than drove them by compulsion.
This distribution into separate bands must have served to prevent contention; for, had not God thus assigned to each their proper position, so natural is ambition to man, that they would have quarrelled for the place of honor. It would have been grievous to the family of Reuben, the first-born, to resign his dignity … God, therefore, at once put a stop to all these disturbances by so arranging their ranks that each one knew his own band. Consequently, Judah, although the fourth son of Leah, received the first standard as an honorable distinction, that he might thus in a manner begin to fulfill the prophecy of Jacob by anticipation … The sole will of God, indeed, was sufficient, and more than sufficient to prevent all quarrels; but, inasmuch as He chose rather to rule over them generously and paternally, than in a despotic manner, He rather conformed Himself to their wishes than drove them by compulsion.
John Calvin, Commentaries, on 2:1; Calvin Translation Society (Edinburgh, 1843–1855); the text of the Free Use Bible API. The edition
The French reformer of Geneva, from whose teaching the Reformed and Presbyterian churches come.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on Numbers 2:2They were to pitch about the tabernacle, which was to be in the midst of them, as the tent of pavilion of a general in the centre of an army. They must encamp round the tabernacle, (1.) That it might be equally a comfort and joy to them all, as it was a token of God's gracious presence with them. Psa 46:5, God is in the midst of her, she shall not be moved. Their camp had reason to be hearty, when thus they had God in the heart of them. … (2.) That they might be a guard and defence upon the tabernacle and the Levites on every side. No invader could come near God's tabernacle without first penetrating the thickest of their squadrons. … Yet they were to pitch afar off, in reverence to the sanctuary, that it might not seem crowded and thrust up among them, and that the common business of the camp might be no annoyance to it.
They were to pitch about the tabernacle, which was to be in the midst of them, as the tent of pavilion of a general in the centre of an army. They must encamp round the tabernacle, (1.) That it might be equally a comfort and joy to them all, as it was a token of God's gracious presence with them. Psa 46:5, God is in the midst of her, she shall not be moved. Their camp had reason to be hearty, when thus they had God in the heart of them. … (2.) That they might be a guard and defence upon the tabernacle and the Levites on every side. No invader could come near God's tabernacle without first penetrating the thickest of their squadrons. … Yet they were to pitch afar off, in reverence to the sanctuary, that it might not seem crowded and thrust up among them, and that the common business of the camp might be no annoyance to it.
Matthew Henry, Commentary on the Whole Bible, on 2:1–2; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
John Wesley1703–1791MethodistExplanatory Notes upon the Old Testament · on Numbers 2:3–9Judah - This tribe was in the first post, and in their marches led the van, not only because it was the most numerous, but chiefly because Christ, the Lion of the tribe of Judah, was to descend from it: Yea, from the loins of Nahshon, who is here appointed the chief captain of it.
Judah - This tribe was in the first post, and in their marches led the van, not only because it was the most numerous, but chiefly because Christ, the Lion of the tribe of Judah, was to descend from it: Yea, from the loins of Nahshon, who is here appointed the chief captain of it.
John Wesley, Explanatory Notes upon the Old Testament, on 2:3–16; Bristol, 1765. The edition
The Anglican priest who began the Methodist movement; his notes on the Bible were written for ordinary readers.
Jamieson, Fausset and Brownpublished 1871Presbyterian and AnglicanA Commentary, Critical and Explanatory, on the Old and New Testaments · on Numbers 2:3–31The tabernacle or sacred tent of their Divine King, with the camp of the Levites around it (see on Num 3:38), formed the center, as does the chief's in the encampment of all nomad people. In marching, this order was adhered to, with some necessary variations. Judah led the way, followed, it is most probable, by Issachar and Zebulun [Num 10:14-16]. Reuben, Simeon, and Gad formed the second great division [Num 10:18-20]. They were followed by the central company, composed of the Levites, bearing the tabernacle [Num 10:21]. Then the third and posterior squadron consisted of Ephraim, Manasseh, and Benjamin [Num 10:22-24], while the hindmost place was assigned to Dan, Asher, and Naphtali [Num 10:25-27]. Thus Judah's, which was the most numerous, formed the van: and Dan's, which was the next in force, brought up the rear; while Reuben's and Ephraim's, with the tribes associated with them respectively, being the smallest and weakest, were placed in the center.
The tabernacle or sacred tent of their Divine King, with the camp of the Levites around it (see on Num 3:38), formed the center, as does the chief's in the encampment of all nomad people. In marching, this order was adhered to, with some necessary variations. Judah led the way, followed, it is most probable, by Issachar and Zebulun [Num 10:14-16]. Reuben, Simeon, and Gad formed the second great division [Num 10:18-20]. They were followed by the central company, composed of the Levites, bearing the tabernacle [Num 10:21]. Then the third and posterior squadron consisted of Ephraim, Manasseh, and Benjamin [Num 10:22-24], while the hindmost place was assigned to Dan, Asher, and Naphtali [Num 10:25-27]. Thus Judah's, which was the most numerous, formed the van: and Dan's, which was the next in force, brought up the rear; while Reuben's and Ephraim's, with the tribes associated with them respectively, being the smallest and weakest, were placed in the center.
Jamieson, Fausset and Brown, A Commentary, Critical and Explanatory, on the Old and New Testaments, on 2:10–34; 1871; the text of the Free Use Bible API. The edition
Three ministers, two Scottish Presbyterians and an Irish Anglican, whose commentary on the whole Bible was written to be short and plain.
Numbers 2
Numbers 2:2–31, World English Bible
Numbers 2 in the Bible · Told in the Story: Chapter 1, The Count
What others have written
5 passages from writers of 2 traditions, in their own words, each with their dates and tradition. The site doesn’t say who is right: read them beside the verses. About these
Oldest first.
Josephus37–c. 100JewishAntiquities of the Jews · on Numbers 2:2–31When they set up the tabernacle, they received it into the midst of their camp, three of the tribes pitching their tents on each side of it; and roads were cut through the midst of these tents. It was like a well-appointed market; and every thing was there ready for sale in due order; and all sorts of artificers were in the shops; and it resembled nothing so much as a city that sometimes was movable, and sometimes fixed. The priests had the first places about the tabernacle; then the Levites … and during the time that the cloud stood over the tabernacle, they thought proper to stay in the same place, as supposing that God there inhabited among them; but when that removed, they journeyed also.
Josephus, Antiquities of the Jews, Antiquities 3.12.5; translated by William Whiston (1737); the text of Project Gutenberg. The edition
A Jewish priest from Jerusalem who fought Rome in the war of 66–70 and afterwards wrote the history of his people for Greek readers.
John Calvin1509–1564ReformedCommentaries · on Numbers 2:2–31This distribution into separate bands must have served to prevent contention; for, had not God thus assigned to each their proper position, so natural is ambition to man, that they would have quarrelled for the place of honor. It would have been grievous to the family of Reuben, the first-born, to resign his dignity … God, therefore, at once put a stop to all these disturbances by so arranging their ranks that each one knew his own band. Consequently, Judah, although the fourth son of Leah, received the first standard as an honorable distinction, that he might thus in a manner begin to fulfill the prophecy of Jacob by anticipation … The sole will of God, indeed, was sufficient, and more than sufficient to prevent all quarrels; but, inasmuch as He chose rather to rule over them generously and paternally, than in a despotic manner, He rather conformed Himself to their wishes than drove them by compulsion.
John Calvin, Commentaries, on 2:1; Calvin Translation Society (Edinburgh, 1843–1855); the text of the Free Use Bible API. The edition
The French reformer of Geneva, from whose teaching the Reformed and Presbyterian churches come.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on Numbers 2:2They were to pitch about the tabernacle, which was to be in the midst of them, as the tent of pavilion of a general in the centre of an army. They must encamp round the tabernacle, (1.) That it might be equally a comfort and joy to them all, as it was a token of God's gracious presence with them. Psa 46:5, God is in the midst of her, she shall not be moved. Their camp had reason to be hearty, when thus they had God in the heart of them. … (2.) That they might be a guard and defence upon the tabernacle and the Levites on every side. No invader could come near God's tabernacle without first penetrating the thickest of their squadrons. … Yet they were to pitch afar off, in reverence to the sanctuary, that it might not seem crowded and thrust up among them, and that the common business of the camp might be no annoyance to it.
Matthew Henry, Commentary on the Whole Bible, on 2:1–2; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
John Wesley1703–1791MethodistExplanatory Notes upon the Old Testament · on Numbers 2:3–9Judah - This tribe was in the first post, and in their marches led the van, not only because it was the most numerous, but chiefly because Christ, the Lion of the tribe of Judah, was to descend from it: Yea, from the loins of Nahshon, who is here appointed the chief captain of it.
John Wesley, Explanatory Notes upon the Old Testament, on 2:3–16; Bristol, 1765. The edition
The Anglican priest who began the Methodist movement; his notes on the Bible were written for ordinary readers.
Jamieson, Fausset and Brownpublished 1871Presbyterian and AnglicanA Commentary, Critical and Explanatory, on the Old and New Testaments · on Numbers 2:3–31The tabernacle or sacred tent of their Divine King, with the camp of the Levites around it (see on Num 3:38), formed the center, as does the chief's in the encampment of all nomad people. In marching, this order was adhered to, with some necessary variations. Judah led the way, followed, it is most probable, by Issachar and Zebulun [Num 10:14-16]. Reuben, Simeon, and Gad formed the second great division [Num 10:18-20]. They were followed by the central company, composed of the Levites, bearing the tabernacle [Num 10:21]. Then the third and posterior squadron consisted of Ephraim, Manasseh, and Benjamin [Num 10:22-24], while the hindmost place was assigned to Dan, Asher, and Naphtali [Num 10:25-27]. Thus Judah's, which was the most numerous, formed the van: and Dan's, which was the next in force, brought up the rear; while Reuben's and Ephraim's, with the tribes associated with them respectively, being the smallest and weakest, were placed in the center.
Jamieson, Fausset and Brown, A Commentary, Critical and Explanatory, on the Old and New Testaments, on 2:10–34; 1871; the text of the Free Use Bible API. The edition
Three ministers, two Scottish Presbyterians and an Irish Anglican, whose commentary on the whole Bible was written to be short and plain.