3 Why does Yahweh bring us to this land, to fall by the sword? Our wives and our little ones will be captured or killed! Wouldn’t it be better for us to return into Egypt?”
4 They said to one another, “Let’s choose a leader, and let’s return into Egypt.”
5 Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.
6 Joshua the son of Nun and Caleb the son of Jephunneh, who were of those who spied out the land, tore their clothes.
7 They spoke to all the congregation of the children of Israel, saying, “The land, which we passed through to spy it out, is an exceedingly good land.
8 If Yahweh delights in us, then he will bring us into this land, and give it to us: a land which flows with milk and honey.
9 Only don’t rebel against Yahweh, neither fear the people of the land; for they are bread for us. Their defense is removed from over them, and Yahweh is with us. Don’t fear them.”
10 But all the congregation threatened to stone them with stones. Yahweh’s glory appeared in the Tent of Meeting to all the children of Israel.
11 Yahweh said to Moses, “How long will this people despise me? How long will they not believe in me, for all the signs which I have worked among them?
12 I will strike them with the pestilence, and disinherit them, and will make of you a nation greater and mightier than they.”
13 Moses said to Yahweh, “Then the Egyptians will hear it; for you brought up this people in your might from among them.
14 They will tell it to the inhabitants of this land. They have heard that you Yahweh are among this people; for you Yahweh are seen face to face, and your cloud stands over them, and you go before them, in a pillar of cloud by day, and in a pillar of fire by night.
15 Now if you killed this people as one man, then the nations which have heard the fame of you will speak, saying,
16 ‘Because Yahweh was not able to bring this people into the land which he swore to them, therefore he has slain them in the wilderness.’
17 Now please let the power of the Lord be great, according as you have spoken, saying,
18 ‘Yahweh is slow to anger, and abundant in loving kindness, forgiving iniquity and disobedience; and he will by no means clear the guilty, visiting the iniquity of the fathers on the children, on the third and on the fourth generation.’
19 Please pardon the iniquity of this people according to the greatness of your loving kindness, and just as you have forgiven this people, from Egypt even until now.”
20 Yahweh said, “I have pardoned according to your word;
21 but in very deed—as I live, and as all the earth shall be filled with Yahweh’s glory—
22 because all those men who have seen my glory and my signs, which I worked in Egypt and in the wilderness, yet have tempted me these ten times, and have not listened to my voice;
23 surely they shall not see the land which I swore to their fathers, neither shall any of those who despised me see it.
24 But my servant Caleb, because he had another spirit with him, and has followed me fully, him I will bring into the land into which he went. His offspring shall possess it.
25 Since the Amalekite and the Canaanite dwell in the valley, tomorrow turn and go into the wilderness by the way to the Red Sea.”
26 Yahweh spoke to Moses and to Aaron, saying,
27 “How long shall I bear with this evil congregation that complain against me? I have heard the complaints of the children of Israel, which they complain against me.
28 Tell them, ‘As I live, says Yahweh, surely as you have spoken in my ears, so I will do to you.
29 Your dead bodies shall fall in this wilderness; and all who were counted of you, according to your whole number, from twenty years old and upward, who have complained against me,
30 surely you shall not come into the land concerning which I swore that I would make you dwell therein, except Caleb the son of Jephunneh, and Joshua the son of Nun.
31 But I will bring in your little ones that you said should be captured or killed, and they shall know the land which you have rejected.
32 But as for you, your dead bodies shall fall in this wilderness.
33 Your children shall be wanderers in the wilderness forty years, and shall bear your prostitution, until your dead bodies are consumed in the wilderness.
34 After the number of the days in which you spied out the land, even forty days, for every day a year, you will bear your iniquities, even forty years, and you will know my alienation.’
35 I, Yahweh, have spoken. I will surely do this to all this evil congregation who are gathered together against me. In this wilderness they shall be consumed, and there they shall die.”
36 The men whom Moses sent to spy out the land, who returned and made all the congregation to murmur against him by bringing up an evil report against the land,
37 even those men who brought up an evil report of the land, died by the plague before Yahweh.
38 But Joshua the son of Nun and Caleb the son of Jephunneh remained alive of those men who went to spy out the land.
39 Moses told these words to all the children of Israel, and the people mourned greatly.
40 They rose up early in the morning and went up to the top of the mountain, saying, “Behold, we are here, and will go up to the place which Yahweh has promised; for we have sinned.”
41 Moses said, “Why now do you disobey the commandment of Yahweh, since it shall not prosper?
42 Don’t go up, for Yahweh isn’t among you; that way you won’t be struck down before your enemies.
43 For there the Amalekite and the Canaanite are before you, and you will fall by the sword because you turned back from following Yahweh; therefore Yahweh will not be with you.”
44 But they presumed to go up to the top of the mountain. Nevertheless, the ark of Yahweh’s covenant and Moses didn’t depart out of the camp.
45 Then the Amalekites came down, and the Canaanites who lived in that mountain, and struck them and beat them down even to Hormah.
8 passages from writers of 2 traditions, in their own words, each with their dates and tradition. The site doesn’t say who is right: read them beside the verses. About these
Reading as
Questions they answer differently
On verse
Oldest first.
Josephus37–c. 100JewishAntiquities of the Jews · on Numbers 14:5–10But of the spies, there were Joshua the son of Nun, of the tribe of Ephraim, and Caleb of the tribe of Judah, that were afraid of the consequence, … and stilled the multitude, and desired them to be of good courage; and neither to condemn God, as having told them lies, nor to hearken to those who had affrighted them, by telling them what was not true concerning the Canaanites, but to those that encouraged them to hope for good success; … because neither the height of mountains, nor the depth of rivers, could hinder men of true courage from attempting them, especially while God would take care of them beforehand, and be assistant to them. “Let us then go,” said they, “against our enemies, and have no suspicion of ill success, trusting in God to conduct us, and following those that are to be our leaders.” … But Moses and Aaron fell on the ground, and besought God, not for their own deliverance, but that he would put a stop to what the people were unwarily doing, and would bring their minds to a quiet temper, which were now disordered by their present passion.
But of the spies, there were Joshua the son of Nun, of the tribe of Ephraim, and Caleb of the tribe of Judah, that were afraid of the consequence, … and stilled the multitude, and desired them to be of good courage; and neither to condemn God, as having told them lies, nor to hearken to those who had affrighted them, by telling them what was not true concerning the Canaanites, but to those that encouraged them to hope for good success; … because neither the height of mountains, nor the depth of rivers, could hinder men of true courage from attempting them, especially while God would take care of them beforehand, and be assistant to them. “Let us then go,” said they, “against our enemies, and have no suspicion of ill success, trusting in God to conduct us, and following those that are to be our leaders.” … But Moses and Aaron fell on the ground, and besought God, not for their own deliverance, but that he would put a stop to what the people were unwarily doing, and would bring their minds to a quiet temper, which were now disordered by their present passion.
Josephus, Antiquities of the Jews, Antiquities 3.14.4; translated by William Whiston (1737); the text of Project Gutenberg. The edition
A Jewish priest from Jerusalem who fought Rome in the war of 66–70 and afterwards wrote the history of his people for Greek readers.
Josephus37–c. 100JewishAntiquities of the Jews · on Numbers 14:20–35Moses came now boldly to the multitude, and informed them that God was moved at their abuse of him, and would inflict punishment upon them, not indeed such as they deserved for their sins, but such as parents inflict on their children, in order to their correction. … God put him in mind what things he had done for them, … and yet how ungrateful they had been to him that just now they had been induced, through the timorousness of the spies, to think that their words were truer than his own promise to them; and that on this account, though he would not indeed destroy them all, nor utterly exterminate their nation, which he had honored more than any other part of mankind, yet he would not permit them to take possession of the land of Canaan, nor enjoy its happiness; but would make them wander in the wilderness, … for forty years together, as a punishment for this their transgression; but that he had promised to give that land to our children, and that he would make them the possessors of those good things which, by your ungoverned passions, you have deprived yourselves of.
Moses came now boldly to the multitude, and informed them that God was moved at their abuse of him, and would inflict punishment upon them, not indeed such as they deserved for their sins, but such as parents inflict on their children, in order to their correction. … God put him in mind what things he had done for them, … and yet how ungrateful they had been to him that just now they had been induced, through the timorousness of the spies, to think that their words were truer than his own promise to them; and that on this account, though he would not indeed destroy them all, nor utterly exterminate their nation, which he had honored more than any other part of mankind, yet he would not permit them to take possession of the land of Canaan, nor enjoy its happiness; but would make them wander in the wilderness, … for forty years together, as a punishment for this their transgression; but that he had promised to give that land to our children, and that he would make them the possessors of those good things which, by your ungoverned passions, you have deprived yourselves of.
Josephus, Antiquities of the Jews, Antiquities 3.15.1; translated by William Whiston (1737); the text of Project Gutenberg. The edition
A Jewish priest from Jerusalem who fought Rome in the war of 66–70 and afterwards wrote the history of his people for Greek readers.
Josephus37–c. 100JewishAntiquities of the Jews · on Numbers 14:44–45When, therefore, they had come to this resolution, as being best for them, they went against their enemies; but those enemies were not dismayed either at the attack itself, or at the great multitude that made it, and received them with great courage. Many of the Hebrews were slain; and the remainder of the army, upon the disorder of their troops, were pursued, and fled, after a shameful manner, to their camp. Whereupon this unexpected misfortune made them quite despond; and they hoped for nothing that was good; as gathering from it, that this affliction came from the wrath of God, because they rashly went out to war without his approbation.
When, therefore, they had come to this resolution, as being best for them, they went against their enemies; but those enemies were not dismayed either at the attack itself, or at the great multitude that made it, and received them with great courage. Many of the Hebrews were slain; and the remainder of the army, upon the disorder of their troops, were pursued, and fled, after a shameful manner, to their camp. Whereupon this unexpected misfortune made them quite despond; and they hoped for nothing that was good; as gathering from it, that this affliction came from the wrath of God, because they rashly went out to war without his approbation.
Josephus, Antiquities of the Jews, Antiquities 4.1.2; translated by William Whiston (1737); the text of Project Gutenberg. The edition
A Jewish priest from Jerusalem who fought Rome in the war of 66–70 and afterwards wrote the history of his people for Greek readers.
John Calvin1509–1564ReformedCommentaries · on Numbers 14:20–24But how is it consistent for Him to declare that He had spared those, upon whom He had determined to inflict the most extreme punishment, and whom He deprived of their promised inheritance? I reply that the pardon in question was not granted to the individuals, but to their race and name. For the opinion of some is unnatural, who think that they were released from the penalty of eternal death, and thence that God was propitiated towards them, because He was contented with their temporal punishment. I do not doubt, then, but that Moses was so far heard, as that the seed of Abraham should not be destroyed, and the covenant of God should not fail … He so dispensed the pardon as to preserve their posterity uninjured, whilst He inflicted on the unbelievers themselves the reward of their rebellion. … God, therefore, commends Caleb's perseverance in obeying; … Although the word … ruach, … is sometimes used for the disposition of the mind, yet I have no doubt but that Moses signifies, by metonymy, that Caleb was thus influenced by divine inspiration.
But how is it consistent for Him to declare that He had spared those, upon whom He had determined to inflict the most extreme punishment, and whom He deprived of their promised inheritance? I reply that the pardon in question was not granted to the individuals, but to their race and name. For the opinion of some is unnatural, who think that they were released from the penalty of eternal death, and thence that God was propitiated towards them, because He was contented with their temporal punishment. I do not doubt, then, but that Moses was so far heard, as that the seed of Abraham should not be destroyed, and the covenant of God should not fail … He so dispensed the pardon as to preserve their posterity uninjured, whilst He inflicted on the unbelievers themselves the reward of their rebellion. … God, therefore, commends Caleb's perseverance in obeying; … Although the word … ruach, … is sometimes used for the disposition of the mind, yet I have no doubt but that Moses signifies, by metonymy, that Caleb was thus influenced by divine inspiration.
John Calvin, Commentaries, on 14:20 and 14:24; Calvin Translation Society (Edinburgh, 1843–1855); the text of the Free Use Bible API. The edition
The French reformer of Geneva, from whose teaching the Reformed and Presbyterian churches come.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on Numbers 14:17–19To enforce this petition, he refers to the word which God had spoken: The Lord is long-suffering and of great mercy. … Note, We must take our encouragement in prayer from the word of God, upon which he has caused us to hope, Psa 119:49. … (3.) He pleads past experience: As thou hast forgiven this people from Egypt, Num 14:19. This seemed to make against him. Why should those be forgiven any more who, after they had been so often forgiven, revolted yet more and more, and seemed hardened and encouraged in their rebellion by the lenity and patience of their God, and the frequent pardons they had obtained? Among men it would have been thought impolitic to take notice of such a circumstance in a request of this nature, as it might operate to the prejudice of the petitioner: but, as in other things so in pardoning sin, God's thoughts and ways are infinitely above ours, Isa 55:9. Moses looks upon it as a good plea, Lord, forgive, as thou hast forgiven.
To enforce this petition, he refers to the word which God had spoken: The Lord is long-suffering and of great mercy. … Note, We must take our encouragement in prayer from the word of God, upon which he has caused us to hope, Psa 119:49. … (3.) He pleads past experience: As thou hast forgiven this people from Egypt, Num 14:19. This seemed to make against him. Why should those be forgiven any more who, after they had been so often forgiven, revolted yet more and more, and seemed hardened and encouraged in their rebellion by the lenity and patience of their God, and the frequent pardons they had obtained? Among men it would have been thought impolitic to take notice of such a circumstance in a request of this nature, as it might operate to the prejudice of the petitioner: but, as in other things so in pardoning sin, God's thoughts and ways are infinitely above ours, Isa 55:9. Moses looks upon it as a good plea, Lord, forgive, as thou hast forgiven.
Matthew Henry, Commentary on the Whole Bible, on 14:11–19; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
John Gill1697–1771BaptistAn Exposition of the Old and New Testament · on Numbers 14:24But my servant Caleb,.... Who was one of the spies, and brought a good and true report of the land; … and though Joshua is not here mentioned, because, as some say, he had no children, and therefore it could not be said of him that his seed should possess the land, as is said of Caleb; or rather, because he was to be the general and commander of the people, who was to introduce them into the land of Canaan, and therefore there was no necessity of expressing him by name, yet he is afterwards mentioned, Numbers 14:30, because he had another spirit with him; different from that of the rest of the spies, excepting Joshua; a spirit of faith, and of the fear of the Lord, of might and courage, of truth and faithfulness; believing in the promise of God, which the spies distrusted, … For this is to be understood not of the Holy Spirit of God, nor of his work upon the hearts of good men, which is different from the spirit of the world, though Caleb was possessed of that also
But my servant Caleb,.... Who was one of the spies, and brought a good and true report of the land; … and though Joshua is not here mentioned, because, as some say, he had no children, and therefore it could not be said of him that his seed should possess the land, as is said of Caleb; or rather, because he was to be the general and commander of the people, who was to introduce them into the land of Canaan, and therefore there was no necessity of expressing him by name, yet he is afterwards mentioned, Numbers 14:30, because he had another spirit with him; different from that of the rest of the spies, excepting Joshua; a spirit of faith, and of the fear of the Lord, of might and courage, of truth and faithfulness; believing in the promise of God, which the spies distrusted, … For this is to be understood not of the Holy Spirit of God, nor of his work upon the hearts of good men, which is different from the spirit of the world, though Caleb was possessed of that also
John Gill, An Exposition of the Old and New Testament, on 14:24; 1746–1763; the text of the Free Use Bible API. The edition
An English Baptist pastor in London and a scholar of Hebrew and the rabbis, who wrote a verse-by-verse commentary on the whole Bible.
John Wesley1703–1791MethodistExplanatory Notes upon the Old Testament · on Numbers 14:3–4The Lord - From instruments they rise higher, and strike at God the cause and author of their journey: by which we see the prodigious growth and progress of sin when it is not resisted. A prey - To the Canaanites whose land we were made to believe we should possess. … A captain - Instead of Moses, one who will be more faithful to our interest than he. Into Egypt - Stupendous madness! Whence should they have protection against the hazards, and provision against all the wants of the wilderness? Could they expect either God's cloud to cover and guide them, or Manna from heaven to feed them? Who could conduct them over the Red - sea? Or, if they went another way, who should defend them against those nations whose borders they were to pass? What entertainment could they expect from the Egyptians, whom they had deserted and brought to so much ruin?
The Lord - From instruments they rise higher, and strike at God the cause and author of their journey: by which we see the prodigious growth and progress of sin when it is not resisted. A prey - To the Canaanites whose land we were made to believe we should possess. … A captain - Instead of Moses, one who will be more faithful to our interest than he. Into Egypt - Stupendous madness! Whence should they have protection against the hazards, and provision against all the wants of the wilderness? Could they expect either God's cloud to cover and guide them, or Manna from heaven to feed them? Who could conduct them over the Red - sea? Or, if they went another way, who should defend them against those nations whose borders they were to pass? What entertainment could they expect from the Egyptians, whom they had deserted and brought to so much ruin?
John Wesley, Explanatory Notes upon the Old Testament, on 14:3–4; Bristol, 1765. The edition
The Anglican priest who began the Methodist movement; his notes on the Bible were written for ordinary readers.
Keil and Delitzsch1807–1888 and 1813–1890LutheranBiblical Commentary on the Old Testament · on Numbers 14:39–45But instead of bending penitentially under the judgment of God, they resolved to atone for their error, by preparing the next morning to go to the top of the mountain and press forward into Canaan. And they would not even suffer themselves to be dissuaded from their enterprise by the entreaties of Moses, who denounced it as a transgression of the word of God which could not succeed, and predicted their overthrow before their enemies, but went presumptuously … up without the ark of the covenant and without Moses, … and were smitten by the Amalekites and Canaanites, who drove them back as far as Hormah. Whereas at first they had refused to enter upon the conflict with the Canaanites, through their unbelief in the might of the promise of God, now, through unbelief in the severity of the judgment of God, they resolved to engage in this conflict by their own power, and without the help of God, and to cancel the old sin of unbelieving despair through the new sin of presumptuous self-confidence, - an attempt which could never succeed, but was sure to plunge deeper and deeper into misery.
But instead of bending penitentially under the judgment of God, they resolved to atone for their error, by preparing the next morning to go to the top of the mountain and press forward into Canaan. And they would not even suffer themselves to be dissuaded from their enterprise by the entreaties of Moses, who denounced it as a transgression of the word of God which could not succeed, and predicted their overthrow before their enemies, but went presumptuously … up without the ark of the covenant and without Moses, … and were smitten by the Amalekites and Canaanites, who drove them back as far as Hormah. Whereas at first they had refused to enter upon the conflict with the Canaanites, through their unbelief in the might of the promise of God, now, through unbelief in the severity of the judgment of God, they resolved to engage in this conflict by their own power, and without the help of God, and to cancel the old sin of unbelieving despair through the new sin of presumptuous self-confidence, - an attempt which could never succeed, but was sure to plunge deeper and deeper into misery.
Keil and Delitzsch, Biblical Commentary on the Old Testament, on 14:39–45; translated by James Martin and others (Edinburgh, 1866–1891); the text of the Free Use Bible API. The edition
Carl Friedrich Keil and Franz Delitzsch, two German Lutheran scholars of Hebrew whose commentary on the Old Testament is still read for its learning.
Numbers 14
Numbers 14:3–45, World English Bible
Numbers 14 in the Bible · Told in the Story: Chapter 5, The Spies
What others have written
8 passages from writers of 2 traditions, in their own words, each with their dates and tradition. The site doesn’t say who is right: read them beside the verses. About these
Oldest first.
Josephus37–c. 100JewishAntiquities of the Jews · on Numbers 14:5–10But of the spies, there were Joshua the son of Nun, of the tribe of Ephraim, and Caleb of the tribe of Judah, that were afraid of the consequence, … and stilled the multitude, and desired them to be of good courage; and neither to condemn God, as having told them lies, nor to hearken to those who had affrighted them, by telling them what was not true concerning the Canaanites, but to those that encouraged them to hope for good success; … because neither the height of mountains, nor the depth of rivers, could hinder men of true courage from attempting them, especially while God would take care of them beforehand, and be assistant to them. “Let us then go,” said they, “against our enemies, and have no suspicion of ill success, trusting in God to conduct us, and following those that are to be our leaders.” … But Moses and Aaron fell on the ground, and besought God, not for their own deliverance, but that he would put a stop to what the people were unwarily doing, and would bring their minds to a quiet temper, which were now disordered by their present passion.
Josephus, Antiquities of the Jews, Antiquities 3.14.4; translated by William Whiston (1737); the text of Project Gutenberg. The edition
A Jewish priest from Jerusalem who fought Rome in the war of 66–70 and afterwards wrote the history of his people for Greek readers.
Josephus37–c. 100JewishAntiquities of the Jews · on Numbers 14:20–35Moses came now boldly to the multitude, and informed them that God was moved at their abuse of him, and would inflict punishment upon them, not indeed such as they deserved for their sins, but such as parents inflict on their children, in order to their correction. … God put him in mind what things he had done for them, … and yet how ungrateful they had been to him that just now they had been induced, through the timorousness of the spies, to think that their words were truer than his own promise to them; and that on this account, though he would not indeed destroy them all, nor utterly exterminate their nation, which he had honored more than any other part of mankind, yet he would not permit them to take possession of the land of Canaan, nor enjoy its happiness; but would make them wander in the wilderness, … for forty years together, as a punishment for this their transgression; but that he had promised to give that land to our children, and that he would make them the possessors of those good things which, by your ungoverned passions, you have deprived yourselves of.
Josephus, Antiquities of the Jews, Antiquities 3.15.1; translated by William Whiston (1737); the text of Project Gutenberg. The edition
A Jewish priest from Jerusalem who fought Rome in the war of 66–70 and afterwards wrote the history of his people for Greek readers.
Josephus37–c. 100JewishAntiquities of the Jews · on Numbers 14:44–45When, therefore, they had come to this resolution, as being best for them, they went against their enemies; but those enemies were not dismayed either at the attack itself, or at the great multitude that made it, and received them with great courage. Many of the Hebrews were slain; and the remainder of the army, upon the disorder of their troops, were pursued, and fled, after a shameful manner, to their camp. Whereupon this unexpected misfortune made them quite despond; and they hoped for nothing that was good; as gathering from it, that this affliction came from the wrath of God, because they rashly went out to war without his approbation.
Josephus, Antiquities of the Jews, Antiquities 4.1.2; translated by William Whiston (1737); the text of Project Gutenberg. The edition
A Jewish priest from Jerusalem who fought Rome in the war of 66–70 and afterwards wrote the history of his people for Greek readers.
John Calvin1509–1564ReformedCommentaries · on Numbers 14:20–24But how is it consistent for Him to declare that He had spared those, upon whom He had determined to inflict the most extreme punishment, and whom He deprived of their promised inheritance? I reply that the pardon in question was not granted to the individuals, but to their race and name. For the opinion of some is unnatural, who think that they were released from the penalty of eternal death, and thence that God was propitiated towards them, because He was contented with their temporal punishment. I do not doubt, then, but that Moses was so far heard, as that the seed of Abraham should not be destroyed, and the covenant of God should not fail … He so dispensed the pardon as to preserve their posterity uninjured, whilst He inflicted on the unbelievers themselves the reward of their rebellion. … God, therefore, commends Caleb's perseverance in obeying; … Although the word … ruach, … is sometimes used for the disposition of the mind, yet I have no doubt but that Moses signifies, by metonymy, that Caleb was thus influenced by divine inspiration.
John Calvin, Commentaries, on 14:20 and 14:24; Calvin Translation Society (Edinburgh, 1843–1855); the text of the Free Use Bible API. The edition
The French reformer of Geneva, from whose teaching the Reformed and Presbyterian churches come.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on Numbers 14:17–19To enforce this petition, he refers to the word which God had spoken: The Lord is long-suffering and of great mercy. … Note, We must take our encouragement in prayer from the word of God, upon which he has caused us to hope, Psa 119:49. … (3.) He pleads past experience: As thou hast forgiven this people from Egypt, Num 14:19. This seemed to make against him. Why should those be forgiven any more who, after they had been so often forgiven, revolted yet more and more, and seemed hardened and encouraged in their rebellion by the lenity and patience of their God, and the frequent pardons they had obtained? Among men it would have been thought impolitic to take notice of such a circumstance in a request of this nature, as it might operate to the prejudice of the petitioner: but, as in other things so in pardoning sin, God's thoughts and ways are infinitely above ours, Isa 55:9. Moses looks upon it as a good plea, Lord, forgive, as thou hast forgiven.
Matthew Henry, Commentary on the Whole Bible, on 14:11–19; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
John Gill1697–1771BaptistAn Exposition of the Old and New Testament · on Numbers 14:24But my servant Caleb,.... Who was one of the spies, and brought a good and true report of the land; … and though Joshua is not here mentioned, because, as some say, he had no children, and therefore it could not be said of him that his seed should possess the land, as is said of Caleb; or rather, because he was to be the general and commander of the people, who was to introduce them into the land of Canaan, and therefore there was no necessity of expressing him by name, yet he is afterwards mentioned, Numbers 14:30, because he had another spirit with him; different from that of the rest of the spies, excepting Joshua; a spirit of faith, and of the fear of the Lord, of might and courage, of truth and faithfulness; believing in the promise of God, which the spies distrusted, … For this is to be understood not of the Holy Spirit of God, nor of his work upon the hearts of good men, which is different from the spirit of the world, though Caleb was possessed of that also
John Gill, An Exposition of the Old and New Testament, on 14:24; 1746–1763; the text of the Free Use Bible API. The edition
An English Baptist pastor in London and a scholar of Hebrew and the rabbis, who wrote a verse-by-verse commentary on the whole Bible.
John Wesley1703–1791MethodistExplanatory Notes upon the Old Testament · on Numbers 14:3–4The Lord - From instruments they rise higher, and strike at God the cause and author of their journey: by which we see the prodigious growth and progress of sin when it is not resisted. A prey - To the Canaanites whose land we were made to believe we should possess. … A captain - Instead of Moses, one who will be more faithful to our interest than he. Into Egypt - Stupendous madness! Whence should they have protection against the hazards, and provision against all the wants of the wilderness? Could they expect either God's cloud to cover and guide them, or Manna from heaven to feed them? Who could conduct them over the Red - sea? Or, if they went another way, who should defend them against those nations whose borders they were to pass? What entertainment could they expect from the Egyptians, whom they had deserted and brought to so much ruin?
John Wesley, Explanatory Notes upon the Old Testament, on 14:3–4; Bristol, 1765. The edition
The Anglican priest who began the Methodist movement; his notes on the Bible were written for ordinary readers.
Keil and Delitzsch1807–1888 and 1813–1890LutheranBiblical Commentary on the Old Testament · on Numbers 14:39–45But instead of bending penitentially under the judgment of God, they resolved to atone for their error, by preparing the next morning to go to the top of the mountain and press forward into Canaan. And they would not even suffer themselves to be dissuaded from their enterprise by the entreaties of Moses, who denounced it as a transgression of the word of God which could not succeed, and predicted their overthrow before their enemies, but went presumptuously … up without the ark of the covenant and without Moses, … and were smitten by the Amalekites and Canaanites, who drove them back as far as Hormah. Whereas at first they had refused to enter upon the conflict with the Canaanites, through their unbelief in the might of the promise of God, now, through unbelief in the severity of the judgment of God, they resolved to engage in this conflict by their own power, and without the help of God, and to cancel the old sin of unbelieving despair through the new sin of presumptuous self-confidence, - an attempt which could never succeed, but was sure to plunge deeper and deeper into misery.
Keil and Delitzsch, Biblical Commentary on the Old Testament, on 14:39–45; translated by James Martin and others (Edinburgh, 1866–1891); the text of the Free Use Bible API. The edition
Carl Friedrich Keil and Franz Delitzsch, two German Lutheran scholars of Hebrew whose commentary on the Old Testament is still read for its learning.