27 At the dedication of the wall of Jerusalem, they sought the Levites out of all their places, to bring them to Jerusalem to keep the dedication with gladness, both with giving thanks and with singing, with cymbals, stringed instruments, and with harps.
28 The sons of the singers gathered themselves together, both out of the plain around Jerusalem and from the villages of the Netophathites;
29 also from Beth Gilgal and out of the fields of Geba and Azmaveth, for the singers had built themselves villages around Jerusalem.
30 The priests and the Levites purified themselves; and they purified the people, the gates, and the wall.
31 Then I brought the princes of Judah up on the wall, and appointed two great companies who gave thanks and went in procession. One went on the right hand on the wall toward the dung gate;
32 and after them went Hoshaiah, with half of the princes of Judah,
33 and Azariah, Ezra, and Meshullam,
34 Judah, Benjamin, Shemaiah, Jeremiah,
35 and some of the priests’ sons with trumpets: Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph;
36 and his brothers, Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani, with the musical instruments of David the man of God; and Ezra the scribe was before them.
37 By the spring gate, and straight before them, they went up by the stairs of David’s city, at the ascent of the wall, above David’s house, even to the water gate eastward.
38 The other company of those who gave thanks went to meet them, and I after them, with the half of the people on the wall above the tower of the furnaces, even to the wide wall,
39 and above the gate of Ephraim, and by the old gate, and by the fish gate, the tower of Hananel, and the tower of Hammeah, even to the sheep gate; and they stood still in the gate of the guard.
40 So the two companies of those who gave thanks in God’s house stood, and I and the half of the rulers with me;
41 and the priests, Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah, with trumpets;
42 and Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malchijah, Elam, and Ezer. The singers sang loud, with Jezrahiah their overseer.
43 They offered great sacrifices that day, and rejoiced, for God had made them rejoice with great joy; and the women and the children also rejoiced, so that the joy of Jerusalem was heard even far away.
44 On that day, men were appointed over the rooms for the treasures, for the wave offerings, for the first fruits, and for the tithes, to gather into them according to the fields of the cities the portions appointed by the law for the priests and Levites; for Judah rejoiced for the priests and for the Levites who served.
45 They performed the duty of their God and the duty of the purification, and so did the singers and the gatekeepers, according to the commandment of David and of Solomon his son.
46 For in the days of David and Asaph of old there was a chief of the singers, and songs of praise and thanksgiving to God.
47 All Israel in the days of Zerubbabel and in the days of Nehemiah gave the portions of the singers and the gatekeepers, as every day required; and they set apart that which was for the Levites; and the Levites set apart that which was for the sons of Aaron.
7 passages from writers of 2 traditions, in their own words, each with their dates and tradition. The site doesn’t say who is right: read them beside the verses. About these
Reading as
Questions they answer differently
On verse
Oldest first.
Josephus37–c. 100JewishAntiquities of the Jews · on Nehemiah 12:43–47Now when the walls were finished, Nehemiah and the multitude offered sacrifices to God for the building of them, and they continued in feasting eight days. … and he commanded that part of the people which were employed in cultivating the land to bring the tithes of their fruits to Jerusalem, that the priests and Levites having whereof they might live perpetually, might not leave the Divine worship; who willingly hearkened to the constitutions of Nehemiah
Now when the walls were finished, Nehemiah and the multitude offered sacrifices to God for the building of them, and they continued in feasting eight days. … and he commanded that part of the people which were employed in cultivating the land to bring the tithes of their fruits to Jerusalem, that the priests and Levites having whereof they might live perpetually, might not leave the Divine worship; who willingly hearkened to the constitutions of Nehemiah
Josephus, Antiquities of the Jews, Antiquities 11.5.8; translated by William Whiston (1737); the text of Project Gutenberg. The edition
A Jewish priest from Jerusalem who fought Rome in the war of 66–70 and afterwards wrote the history of his people for Greek readers.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on Nehemiah 12:27–43We have read of the building of the wall of Jerusalem with a great deal of fear and trembling; we have here an account of the dedicating of it with a great deal of joy and triumph. Those that sow in tears shall thus reap. … It was a solemn thanksgiving to God for his great mercy to them in the perfecting of this undertaking, of which they were the more sensible because of the difficulty and opposition they had met with in it. … They hereby put the city and its walls under the divine protection, owning that unless the Lord kept the city the walls were built in vain.
We have read of the building of the wall of Jerusalem with a great deal of fear and trembling; we have here an account of the dedicating of it with a great deal of joy and triumph. Those that sow in tears shall thus reap. … It was a solemn thanksgiving to God for his great mercy to them in the perfecting of this undertaking, of which they were the more sensible because of the difficulty and opposition they had met with in it. … They hereby put the city and its walls under the divine protection, owning that unless the Lord kept the city the walls were built in vain.
Matthew Henry, Commentary on the Whole Bible, on 12:27–43; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
John Gill1697–1771BaptistAn Exposition of the Old and New Testament · on Nehemiah 12:27the dedication of the wall takes in the whole city, gates, and houses, Nehemiah 12:30, and if a new house was to be dedicated, much more a new city, and especially the holy city, in which stood the temple of the Lord, see Deuteronomy 20:5, this dedication was made by prayer and songs of praise, as follow, and no doubt by sacrifices, and was kept as a festival; … both with thanksgiving and with singing; with songs of praise and thankfulness vocally, that they had been able, notwithstanding all the malice of their enemies, to build the wall in so short a time; or with a song, perhaps the thirtieth psalm was sung on this occasion
the dedication of the wall takes in the whole city, gates, and houses, Nehemiah 12:30, and if a new house was to be dedicated, much more a new city, and especially the holy city, in which stood the temple of the Lord, see Deuteronomy 20:5, this dedication was made by prayer and songs of praise, as follow, and no doubt by sacrifices, and was kept as a festival; … both with thanksgiving and with singing; with songs of praise and thankfulness vocally, that they had been able, notwithstanding all the malice of their enemies, to build the wall in so short a time; or with a song, perhaps the thirtieth psalm was sung on this occasion
John Gill, An Exposition of the Old and New Testament, on 12:27; 1746–1763; the text of the Free Use Bible API. The edition
An English Baptist pastor in London and a scholar of Hebrew and the rabbis, who wrote a verse-by-verse commentary on the whole Bible.
John Wesley1703–1791MethodistExplanatory Notes upon the Old Testament · on Nehemiah 12:43The children rejoiced - And their hosanna's were not despised, but are recorded to their praise. All that share in public mercies, ought to join in public thanksgivings.
The children rejoiced - And their hosanna's were not despised, but are recorded to their praise. All that share in public mercies, ought to join in public thanksgivings.
John Wesley, Explanatory Notes upon the Old Testament, on 12:43; Bristol, 1765. The edition
The Anglican priest who began the Methodist movement; his notes on the Bible were written for ordinary readers.
Adam Clarkec. 1760–1832MethodistCommentary on the Holy Bible · on Nehemiah 12:30The priests and the Levites purified themselves - This consisted in washings, abstinence from wine, and other matters, which, on all other occasions, were lawful. And as to the purifying of the gates and the walls, nothing was requisite but to remove all filth from the former, and all rubbish that might have been laid against the latter.
The priests and the Levites purified themselves - This consisted in washings, abstinence from wine, and other matters, which, on all other occasions, were lawful. And as to the purifying of the gates and the walls, nothing was requisite but to remove all filth from the former, and all rubbish that might have been laid against the latter.
Adam Clarke, Commentary on the Holy Bible, on 12:30; 1810–1826; the text of the Free Use Bible API. The edition
A Methodist preacher and scholar from Ulster, whose commentary on the whole Bible took him nearly forty years.
Jamieson, Fausset and Brownpublished 1871Presbyterian and AnglicanA Commentary, Critical and Explanatory, on the Old and New Testaments · on Nehemiah 12:43the joy of Jerusalem was heard even afar off--The events of the day, viewed in connection with the now repaired and beautified state of the city, raised the popular feeling to the highest pitch of enthusiasm, and the fame of their rejoicings was spread far and near.
the joy of Jerusalem was heard even afar off--The events of the day, viewed in connection with the now repaired and beautified state of the city, raised the popular feeling to the highest pitch of enthusiasm, and the fame of their rejoicings was spread far and near.
Jamieson, Fausset and Brown, A Commentary, Critical and Explanatory, on the Old and New Testaments, on 12:43; 1871; the text of the Free Use Bible API. The edition
Three ministers, two Scottish Presbyterians and an Irish Anglican, whose commentary on the whole Bible was written to be short and plain.
Keil and Delitzsch1807–1888 and 1813–1890LutheranBiblical Commentary on the Old Testament · on Nehemiah 12:30The dedication began with the purification of the people, the gates, and the wall, by the priests and Levites, after they had purified themselves. This was probably done, judging from the analogy of Ch2 29:20, by the offering of sin-offerings and burnt-offerings, according to some special ritual unknown to us, as sacrifices of purification and dedication. This was followed by the central-point of the solemnity, a procession of two bands of singers upon the wall (Neh 12:31-42).
The dedication began with the purification of the people, the gates, and the wall, by the priests and Levites, after they had purified themselves. This was probably done, judging from the analogy of Ch2 29:20, by the offering of sin-offerings and burnt-offerings, according to some special ritual unknown to us, as sacrifices of purification and dedication. This was followed by the central-point of the solemnity, a procession of two bands of singers upon the wall (Neh 12:31-42).
Keil and Delitzsch, Biblical Commentary on the Old Testament, on 12:30; translated by James Martin and others (Edinburgh, 1866–1891); the text of the Free Use Bible API. The edition
Carl Friedrich Keil and Franz Delitzsch, two German Lutheran scholars of Hebrew whose commentary on the Old Testament is still read for its learning.
Nehemiah 12
Nehemiah 12:27–47, World English Bible
Nehemiah 12 in the Bible · Told in the Story: Chapter 20, Nehemiah’s Last Reforms
What others have written
7 passages from writers of 2 traditions, in their own words, each with their dates and tradition. The site doesn’t say who is right: read them beside the verses. About these
Oldest first.
Josephus37–c. 100JewishAntiquities of the Jews · on Nehemiah 12:43–47Now when the walls were finished, Nehemiah and the multitude offered sacrifices to God for the building of them, and they continued in feasting eight days. … and he commanded that part of the people which were employed in cultivating the land to bring the tithes of their fruits to Jerusalem, that the priests and Levites having whereof they might live perpetually, might not leave the Divine worship; who willingly hearkened to the constitutions of Nehemiah
Josephus, Antiquities of the Jews, Antiquities 11.5.8; translated by William Whiston (1737); the text of Project Gutenberg. The edition
A Jewish priest from Jerusalem who fought Rome in the war of 66–70 and afterwards wrote the history of his people for Greek readers.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on Nehemiah 12:27–43We have read of the building of the wall of Jerusalem with a great deal of fear and trembling; we have here an account of the dedicating of it with a great deal of joy and triumph. Those that sow in tears shall thus reap. … It was a solemn thanksgiving to God for his great mercy to them in the perfecting of this undertaking, of which they were the more sensible because of the difficulty and opposition they had met with in it. … They hereby put the city and its walls under the divine protection, owning that unless the Lord kept the city the walls were built in vain.
Matthew Henry, Commentary on the Whole Bible, on 12:27–43; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
John Gill1697–1771BaptistAn Exposition of the Old and New Testament · on Nehemiah 12:27the dedication of the wall takes in the whole city, gates, and houses, Nehemiah 12:30, and if a new house was to be dedicated, much more a new city, and especially the holy city, in which stood the temple of the Lord, see Deuteronomy 20:5, this dedication was made by prayer and songs of praise, as follow, and no doubt by sacrifices, and was kept as a festival; … both with thanksgiving and with singing; with songs of praise and thankfulness vocally, that they had been able, notwithstanding all the malice of their enemies, to build the wall in so short a time; or with a song, perhaps the thirtieth psalm was sung on this occasion
John Gill, An Exposition of the Old and New Testament, on 12:27; 1746–1763; the text of the Free Use Bible API. The edition
An English Baptist pastor in London and a scholar of Hebrew and the rabbis, who wrote a verse-by-verse commentary on the whole Bible.
John Wesley1703–1791MethodistExplanatory Notes upon the Old Testament · on Nehemiah 12:43The children rejoiced - And their hosanna's were not despised, but are recorded to their praise. All that share in public mercies, ought to join in public thanksgivings.
John Wesley, Explanatory Notes upon the Old Testament, on 12:43; Bristol, 1765. The edition
The Anglican priest who began the Methodist movement; his notes on the Bible were written for ordinary readers.
Adam Clarkec. 1760–1832MethodistCommentary on the Holy Bible · on Nehemiah 12:30The priests and the Levites purified themselves - This consisted in washings, abstinence from wine, and other matters, which, on all other occasions, were lawful. And as to the purifying of the gates and the walls, nothing was requisite but to remove all filth from the former, and all rubbish that might have been laid against the latter.
Adam Clarke, Commentary on the Holy Bible, on 12:30; 1810–1826; the text of the Free Use Bible API. The edition
A Methodist preacher and scholar from Ulster, whose commentary on the whole Bible took him nearly forty years.
Jamieson, Fausset and Brownpublished 1871Presbyterian and AnglicanA Commentary, Critical and Explanatory, on the Old and New Testaments · on Nehemiah 12:43the joy of Jerusalem was heard even afar off--The events of the day, viewed in connection with the now repaired and beautified state of the city, raised the popular feeling to the highest pitch of enthusiasm, and the fame of their rejoicings was spread far and near.
Jamieson, Fausset and Brown, A Commentary, Critical and Explanatory, on the Old and New Testaments, on 12:43; 1871; the text of the Free Use Bible API. The edition
Three ministers, two Scottish Presbyterians and an Irish Anglican, whose commentary on the whole Bible was written to be short and plain.
Keil and Delitzsch1807–1888 and 1813–1890LutheranBiblical Commentary on the Old Testament · on Nehemiah 12:30The dedication began with the purification of the people, the gates, and the wall, by the priests and Levites, after they had purified themselves. This was probably done, judging from the analogy of Ch2 29:20, by the offering of sin-offerings and burnt-offerings, according to some special ritual unknown to us, as sacrifices of purification and dedication. This was followed by the central-point of the solemnity, a procession of two bands of singers upon the wall (Neh 12:31-42).
Keil and Delitzsch, Biblical Commentary on the Old Testament, on 12:30; translated by James Martin and others (Edinburgh, 1866–1891); the text of the Free Use Bible API. The edition
Carl Friedrich Keil and Franz Delitzsch, two German Lutheran scholars of Hebrew whose commentary on the Old Testament is still read for its learning.