2 “Moreover, you shall tell the children of Israel, ‘Anyone of the children of Israel, or of the strangers who live as foreigners in Israel, who gives any of his offspring to Molech shall surely be put to death. The people of the land shall stone that person with stones.
3 I also will set my face against that person, and will cut him off from among his people, because he has given of his offspring to Molech, to defile my sanctuary, and to profane my holy name.
4 If the people of the land all hide their eyes from that person when he gives of his offspring to Molech, and don’t put him to death,
5 then I will set my face against that man and against his family, and will cut him off, and all who play the prostitute after him to play the prostitute with Molech, from among their people.
6 “‘The person that turns to those who are mediums and wizards, to play the prostitute after them, I will even set my face against that person, and will cut him off from among his people.
7 “‘Sanctify yourselves therefore, and be holy; for I am Yahweh your God.
8 You shall keep my statutes, and do them. I am Yahweh who sanctifies you.
9 “‘For everyone who curses his father or his mother shall surely be put to death. He has cursed his father or his mother. His blood shall be upon himself.
5 passages from writers of 2 traditions, in their own words, each with their dates and tradition. The site doesn’t say who is right: read them beside the verses. About these
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Oldest first.
Josephus37–c. 100JewishAntiquities of the Jews · on Leviticus 20:9As to those young men that despise their parents, and do not pay them honor, but offer them affronts, either because they are ashamed of them or think themselves wiser than they,—in the first place, let their parents admonish them in words … That when thou wast born, we took thee up with gladness, and gave God the greatest thanks for thee … And now, since it is reasonable to forgive the sins of those that are young, … reform thyself, and act more wisely for the time to come; considering that God is displeased with those that are insolent towards their parents, because he is himself the Father of the whole race of mankind, and seems to bear part of that dishonor which falls upon those that have the same name … Now if the insolence of young men be thus cured, let them escape the reproach which their former errors deserved; for by this means the lawgiver will appear to be good, and parents happy, while they never behold either a son or a daughter brought to punishment.
As to those young men that despise their parents, and do not pay them honor, but offer them affronts, either because they are ashamed of them or think themselves wiser than they,—in the first place, let their parents admonish them in words … That when thou wast born, we took thee up with gladness, and gave God the greatest thanks for thee … And now, since it is reasonable to forgive the sins of those that are young, … reform thyself, and act more wisely for the time to come; considering that God is displeased with those that are insolent towards their parents, because he is himself the Father of the whole race of mankind, and seems to bear part of that dishonor which falls upon those that have the same name … Now if the insolence of young men be thus cured, let them escape the reproach which their former errors deserved; for by this means the lawgiver will appear to be good, and parents happy, while they never behold either a son or a daughter brought to punishment.
Josephus, Antiquities of the Jews, Antiquities 4.8.24; translated by William Whiston (1737); the text of Project Gutenberg. The edition
A Jewish priest from Jerusalem who fought Rome in the war of 66–70 and afterwards wrote the history of his people for Greek readers.
John Calvin1509–1564ReformedCommentaries · on Leviticus 20:2–5The prohibition of this superstition was previously expounded in its proper place. God here commands the punishment to be inflicted, if any one should have polluted himself with it. And surely it was a detestable sacrilege to enslave to idols that offspring, which was begotten to God, and which He had adopted in the loins of Abraham, since in this way they not only despoiled God of His right, but, so far as they could, blotted out the grace of adoption. … But after God has commanded His judges to punish this crime severely, He at the same time declares that, if perchance they should connive at it, and encourage it by their lenity, He Himself will avenge it, so as to punish much more heavily those who may have escaped from the hands of men
The prohibition of this superstition was previously expounded in its proper place. God here commands the punishment to be inflicted, if any one should have polluted himself with it. And surely it was a detestable sacrilege to enslave to idols that offspring, which was begotten to God, and which He had adopted in the loins of Abraham, since in this way they not only despoiled God of His right, but, so far as they could, blotted out the grace of adoption. … But after God has commanded His judges to punish this crime severely, He at the same time declares that, if perchance they should connive at it, and encourage it by their lenity, He Himself will avenge it, so as to punish much more heavily those who may have escaped from the hands of men
John Calvin, Commentaries, on 20:1–6; Calvin Translation Society (Edinburgh, 1843–1855); the text of the Free Use Bible API. The edition
The French reformer of Geneva, from whose teaching the Reformed and Presbyterian churches come.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on Leviticus 20:7–8Sanctify yourselves and be you holy. We must cleanse ourselves from all the pollutions of sin, consecrate ourselves to the service and honour of God, and conform ourselves in every thing to his holy will and image: this is to sanctify ourselves. … By this only can we make it to appear that we have sanctified ourselves and are holy, even by our keeping God's commandments; the tree is known by its fruit. Nor can we keep God's statutes, as we ought, unless we first sanctify ourselves, and be holy. Make the tree good, and the fruit will be good. … I am the Lord who sanctifieth you. God sanctified them by peculiar privileges, laws, and favours, which distinguished them from all other nations, and dignified them as a people set apart for God. … God's sanctifying us is a good reason why we should sanctify ourselves, that we may comply with the designs of his grace, and not walk contrary to them. If it be the Lord that sanctifies us, we may hope the work shall be done, though it be difficult
Sanctify yourselves and be you holy. We must cleanse ourselves from all the pollutions of sin, consecrate ourselves to the service and honour of God, and conform ourselves in every thing to his holy will and image: this is to sanctify ourselves. … By this only can we make it to appear that we have sanctified ourselves and are holy, even by our keeping God's commandments; the tree is known by its fruit. Nor can we keep God's statutes, as we ought, unless we first sanctify ourselves, and be holy. Make the tree good, and the fruit will be good. … I am the Lord who sanctifieth you. God sanctified them by peculiar privileges, laws, and favours, which distinguished them from all other nations, and dignified them as a people set apart for God. … God's sanctifying us is a good reason why we should sanctify ourselves, that we may comply with the designs of his grace, and not walk contrary to them. If it be the Lord that sanctifies us, we may hope the work shall be done, though it be difficult
Matthew Henry, Commentary on the Whole Bible, on 20:7–8; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
John Wesley1703–1791MethodistExplanatory Notes upon the Old Testament · on Leviticus 20:8–9Who sanctify you - Who separate you from all nations, and from their impurities and idolatries, to be a peculiar people to myself; and who give you my grace to keep my statutes. … Curseth - This is not here meant of every perverse expression, but of bitter reproaches or imprecations. His blood shall be upon him - He is guilty of his own death: he deserves to die for so unnatural a crime.
Who sanctify you - Who separate you from all nations, and from their impurities and idolatries, to be a peculiar people to myself; and who give you my grace to keep my statutes. … Curseth - This is not here meant of every perverse expression, but of bitter reproaches or imprecations. His blood shall be upon him - He is guilty of his own death: he deserves to die for so unnatural a crime.
John Wesley, Explanatory Notes upon the Old Testament, on 20:8–9; Bristol, 1765. The edition
The Anglican priest who began the Methodist movement; his notes on the Bible were written for ordinary readers.
Adam Clarkec. 1760–1832MethodistCommentary on the Holy Bible · on Leviticus 20:9He who conscientiously keeps the fifth commandment can be in no danger of this judgment. The term יקלל yekallel signifies, not only to curse, but to speak of a person contemptuously and disrespectfully, to make light of; so that all speeches which have a tendency to lessen our parents in the eyes of others, or to render their judgment, piety, etc., suspected and contemptible, may be here included; though the act of cursing, or of treating the parent with injurious and opprobrious language, is that which is particularly intended.
He who conscientiously keeps the fifth commandment can be in no danger of this judgment. The term יקלל yekallel signifies, not only to curse, but to speak of a person contemptuously and disrespectfully, to make light of; so that all speeches which have a tendency to lessen our parents in the eyes of others, or to render their judgment, piety, etc., suspected and contemptible, may be here included; though the act of cursing, or of treating the parent with injurious and opprobrious language, is that which is particularly intended.
Adam Clarke, Commentary on the Holy Bible, on 20:9; 1810–1826; the text of the Free Use Bible API. The edition
A Methodist preacher and scholar from Ulster, whose commentary on the whole Bible took him nearly forty years.
Leviticus 20
Leviticus 20:2–9, World English Bible
Leviticus 20 in the Bible · Told in the Story: Chapter 17, Be Holy
What others have written
5 passages from writers of 2 traditions, in their own words, each with their dates and tradition. The site doesn’t say who is right: read them beside the verses. About these
Oldest first.
Josephus37–c. 100JewishAntiquities of the Jews · on Leviticus 20:9As to those young men that despise their parents, and do not pay them honor, but offer them affronts, either because they are ashamed of them or think themselves wiser than they,—in the first place, let their parents admonish them in words … That when thou wast born, we took thee up with gladness, and gave God the greatest thanks for thee … And now, since it is reasonable to forgive the sins of those that are young, … reform thyself, and act more wisely for the time to come; considering that God is displeased with those that are insolent towards their parents, because he is himself the Father of the whole race of mankind, and seems to bear part of that dishonor which falls upon those that have the same name … Now if the insolence of young men be thus cured, let them escape the reproach which their former errors deserved; for by this means the lawgiver will appear to be good, and parents happy, while they never behold either a son or a daughter brought to punishment.
Josephus, Antiquities of the Jews, Antiquities 4.8.24; translated by William Whiston (1737); the text of Project Gutenberg. The edition
A Jewish priest from Jerusalem who fought Rome in the war of 66–70 and afterwards wrote the history of his people for Greek readers.
John Calvin1509–1564ReformedCommentaries · on Leviticus 20:2–5The prohibition of this superstition was previously expounded in its proper place. God here commands the punishment to be inflicted, if any one should have polluted himself with it. And surely it was a detestable sacrilege to enslave to idols that offspring, which was begotten to God, and which He had adopted in the loins of Abraham, since in this way they not only despoiled God of His right, but, so far as they could, blotted out the grace of adoption. … But after God has commanded His judges to punish this crime severely, He at the same time declares that, if perchance they should connive at it, and encourage it by their lenity, He Himself will avenge it, so as to punish much more heavily those who may have escaped from the hands of men
John Calvin, Commentaries, on 20:1–6; Calvin Translation Society (Edinburgh, 1843–1855); the text of the Free Use Bible API. The edition
The French reformer of Geneva, from whose teaching the Reformed and Presbyterian churches come.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on Leviticus 20:7–8Sanctify yourselves and be you holy. We must cleanse ourselves from all the pollutions of sin, consecrate ourselves to the service and honour of God, and conform ourselves in every thing to his holy will and image: this is to sanctify ourselves. … By this only can we make it to appear that we have sanctified ourselves and are holy, even by our keeping God's commandments; the tree is known by its fruit. Nor can we keep God's statutes, as we ought, unless we first sanctify ourselves, and be holy. Make the tree good, and the fruit will be good. … I am the Lord who sanctifieth you. God sanctified them by peculiar privileges, laws, and favours, which distinguished them from all other nations, and dignified them as a people set apart for God. … God's sanctifying us is a good reason why we should sanctify ourselves, that we may comply with the designs of his grace, and not walk contrary to them. If it be the Lord that sanctifies us, we may hope the work shall be done, though it be difficult
Matthew Henry, Commentary on the Whole Bible, on 20:7–8; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
John Wesley1703–1791MethodistExplanatory Notes upon the Old Testament · on Leviticus 20:8–9Who sanctify you - Who separate you from all nations, and from their impurities and idolatries, to be a peculiar people to myself; and who give you my grace to keep my statutes. … Curseth - This is not here meant of every perverse expression, but of bitter reproaches or imprecations. His blood shall be upon him - He is guilty of his own death: he deserves to die for so unnatural a crime.
John Wesley, Explanatory Notes upon the Old Testament, on 20:8–9; Bristol, 1765. The edition
The Anglican priest who began the Methodist movement; his notes on the Bible were written for ordinary readers.
Adam Clarkec. 1760–1832MethodistCommentary on the Holy Bible · on Leviticus 20:9He who conscientiously keeps the fifth commandment can be in no danger of this judgment. The term יקלל yekallel signifies, not only to curse, but to speak of a person contemptuously and disrespectfully, to make light of; so that all speeches which have a tendency to lessen our parents in the eyes of others, or to render their judgment, piety, etc., suspected and contemptible, may be here included; though the act of cursing, or of treating the parent with injurious and opprobrious language, is that which is particularly intended.
Adam Clarke, Commentary on the Holy Bible, on 20:9; 1810–1826; the text of the Free Use Bible API. The edition
A Methodist preacher and scholar from Ulster, whose commentary on the whole Bible took him nearly forty years.