1 “I am inquired of by those who didn’t ask. I am found by those who didn’t seek me. I said, ‘See me, see me,’ to a nation that was not called by my name.
2 I have spread out my hands all day to a rebellious people, who walk in a way that is not good, after their own thoughts;
3 a people who provoke me to my face continually, sacrificing in gardens, and burning incense on bricks;
4 who sit among the graves, and spend nights in secret places; who eat pig’s meat, and broth of abominable things is in their vessels;
5 who say, ‘Stay by yourself, don’t come near to me, for I am holier than you.’ These are smoke in my nose, a fire that burns all day.
6 “Behold, it is written before me: I will not keep silence, but will repay, yes, I will repay into their bosom
7 your own iniquities and the iniquities of your fathers together”, says Yahweh, “who have burned incense on the mountains, and blasphemed me on the hills. Therefore I will first measure their work into their bosom.”
8 Yahweh says, “As the new wine is found in the cluster, and one says, ‘Don’t destroy it, for a blessing is in it:’ so I will do for my servants’ sake, that I may not destroy them all.
9 I will bring offspring out of Jacob, and out of Judah an inheritor of my mountains. My chosen will inherit it, and my servants will dwell there.
10 Sharon will be a fold of flocks, and the valley of Achor a place for herds to lie down in, for my people who have sought me.
11 “But you who forsake Yahweh, who forget my holy mountain, who prepare a table for Fortune, and who fill up mixed wine to Destiny;
12 I will destine you to the sword, and you will all bow down to the slaughter; because when I called, you didn’t answer. When I spoke, you didn’t listen; but you did that which was evil in my eyes, and chose that in which I didn’t delight.”
13 Therefore the Lord Yahweh says, “Behold, my servants will eat, but you will be hungry; behold, my servants will drink, but you will be thirsty. Behold, my servants will rejoice, but you will be disappointed.
14 Behold, my servants will sing for joy of heart, but you will cry for sorrow of heart, and will wail for anguish of spirit.
15 You will leave your name for a curse to my chosen, and the Lord Yahweh will kill you. He will call his servants by another name,
16 so that he who blesses himself on the earth will bless himself in the God of truth; and he who swears on the earth will swear by the God of truth; because the former troubles are forgotten, and because they are hidden from my eyes.
17 “For, behold, I create new heavens and a new earth; and the former things will not be remembered, nor come into mind.
18 But be glad and rejoice forever in that which I create; for, behold, I create Jerusalem to be a delight, and her people a joy.
19 I will rejoice in Jerusalem, and delight in my people; and the voice of weeping and the voice of crying will be heard in her no more.
20 “No more will there be an infant who only lives a few days, nor an old man who has not filled his days; for the child will die one hundred years old, and the sinner being one hundred years old will be accursed.
21 They will build houses and inhabit them. They will plant vineyards and eat their fruit.
22 They will not build and another inhabit. They will not plant and another eat; for the days of my people will be like the days of a tree, and my chosen will long enjoy the work of their hands.
23 They will not labor in vain nor give birth for calamity; for they are the offspring of Yahweh’s blessed and their descendants with them.
24 It will happen that before they call, I will answer; and while they are yet speaking, I will hear.
25 The wolf and the lamb will feed together. The lion will eat straw like the ox. Dust will be the serpent’s food. They will not hurt nor destroy in all my holy mountain,” says Yahweh.
7 passages from writers of 2 traditions, in their own words, each with their dates and tradition. The site doesn’t say who is right: read them beside the verses. About these
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Oldest first.
Justin Martyrc. 110–165Early church, EastThe First Apology · on Isaiah 65:2And again the same prophet Isaiah, being inspired by the prophetic Spirit, said, "I have spread out my hands to a disobedient and gainsaying people, to those who walk in a way that is not good. They now ask of me judgment, and dare to draw near to God." … but Jesus Christ stretched forth His hands, being crucified
And again the same prophet Isaiah, being inspired by the prophetic Spirit, said, "I have spread out my hands to a disobedient and gainsaying people, to those who walk in a way that is not good. They now ask of me judgment, and dare to draw near to God." … but Jesus Christ stretched forth His hands, being crucified
Justin Martyr, The First Apology, First Apology 35; translated for the Ante-Nicene Christian Library (Edinburgh, 1867), as printed in the Ante-Nicene Fathers, vol. 1 (Buffalo, 1885); the text of the Christian Classics Ethereal Library. The edition
A Greek philosopher from Samaria who became a Christian and taught in Rome, where he was put to death for his faith. His First Apology, addressed to the emperor, defends the Christians and shows them the prophets’ words about Christ.
John Calvin1509–1564ReformedCommentaries · on Isaiah 65:17By these metaphors he promises a remarkable change of affairs; as if God had said that he has both the inclination and the power not only to restore his Church, but to restore it in such a manner that it shall appear to gain new life and to dwell in a new world. … Let us remember that these things take place in us so far as we are renewed. But we are only in part renewed, and therefore we do not yet see a new heaven and a new earth. We need not wonder, therefore, that we continue to mourn and weep, since we have not entirely laid aside the old man, but many remains are still left. … But when we shall be perfectly renewed, heaven and earth shall also be fully renewed, and shall regain their former state.
By these metaphors he promises a remarkable change of affairs; as if God had said that he has both the inclination and the power not only to restore his Church, but to restore it in such a manner that it shall appear to gain new life and to dwell in a new world. … Let us remember that these things take place in us so far as we are renewed. But we are only in part renewed, and therefore we do not yet see a new heaven and a new earth. We need not wonder, therefore, that we continue to mourn and weep, since we have not entirely laid aside the old man, but many remains are still left. … But when we shall be perfectly renewed, heaven and earth shall also be fully renewed, and shall regain their former state.
John Calvin, Commentaries, on 65:17; Calvin Translation Society (Edinburgh, 1843–1855); the text of the Free Use Bible API. The edition
The French reformer of Geneva, from whose teaching the Reformed and Presbyterian churches come.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on Isaiah 65:1It is here foretold that the Gentiles, who had been afar off, should be made nigh, Isa 65:1. Paul reads it thus: I was found of those that sought me not; I was made manifest to those that asked not for me. … God shall anticipate their prayers with his blessings: I am found of those that sought me not. This happy acquaintance and correspondence between God and the Gentile world began on his side; they came to know God because they were known of him (Gal 4:9), to seek God and find him because they were first sought and found of him. Though in after-communion God is found of those that seek him (Pro 8:17), yet in the first conversion he is found of those that seek him not; for therefore we love him because he first loved us.
It is here foretold that the Gentiles, who had been afar off, should be made nigh, Isa 65:1. Paul reads it thus: I was found of those that sought me not; I was made manifest to those that asked not for me. … God shall anticipate their prayers with his blessings: I am found of those that sought me not. This happy acquaintance and correspondence between God and the Gentile world began on his side; they came to know God because they were known of him (Gal 4:9), to seek God and find him because they were first sought and found of him. Though in after-communion God is found of those that seek him (Pro 8:17), yet in the first conversion he is found of those that seek him not; for therefore we love him because he first loved us.
Matthew Henry, Commentary on the Whole Bible, on 65:1–7; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on Isaiah 65:25The wolf and the lamb shall feed together, as they did in Noah's ark. God's people, though they are as sheep in the midst of wolves, shall be safe and unhurt; for God will not so much break the power and tie the hands of their enemies as formerly, but he will turn their hearts, will alter their dispositions by his grace. When Paul, who had been a persecutor of the disciples (and who, being of the tribe of Benjamin, ravened as a wolf, Gen 49:27) joined himself to them and became one of them, then the wolf and the lamb fed together. So also when the enmity between Jews and Gentiles was slain, all hostilities ceased, and they fed together as one sheepfold under Christ the great Shepherd, Joh 10:16.
The wolf and the lamb shall feed together, as they did in Noah's ark. God's people, though they are as sheep in the midst of wolves, shall be safe and unhurt; for God will not so much break the power and tie the hands of their enemies as formerly, but he will turn their hearts, will alter their dispositions by his grace. When Paul, who had been a persecutor of the disciples (and who, being of the tribe of Benjamin, ravened as a wolf, Gen 49:27) joined himself to them and became one of them, then the wolf and the lamb fed together. So also when the enmity between Jews and Gentiles was slain, all hostilities ceased, and they fed together as one sheepfold under Christ the great Shepherd, Joh 10:16.
Matthew Henry, Commentary on the Whole Bible, on 65:17–25; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
John Gill1697–1771BaptistAn Exposition of the Old and New Testament · on Isaiah 65:17This prophecy began to have its accomplishment in the first times of the Gospel, when through the preaching of it there was a new face of things appeared in Judea, and in the Gentile world, so that the whole looked like a new world … and it shall have its complete accomplishments in the New Jerusalem state, when not only Christ will appear, and make all things new in a spiritual sense, and that completely; but even in a literal sense there will be new heavens, and a new earth, which John in vision saw; and which Peter says he and other believers expected, according to the promise of God, when these heavens and earth shall be dissolved and pass away; and unless this passage is referred to by him, it will be difficult to find where this promise is; see Revelation 21:1,
This prophecy began to have its accomplishment in the first times of the Gospel, when through the preaching of it there was a new face of things appeared in Judea, and in the Gentile world, so that the whole looked like a new world … and it shall have its complete accomplishments in the New Jerusalem state, when not only Christ will appear, and make all things new in a spiritual sense, and that completely; but even in a literal sense there will be new heavens, and a new earth, which John in vision saw; and which Peter says he and other believers expected, according to the promise of God, when these heavens and earth shall be dissolved and pass away; and unless this passage is referred to by him, it will be difficult to find where this promise is; see Revelation 21:1,
John Gill, An Exposition of the Old and New Testament, on 65:17; 1746–1763; the text of the Free Use Bible API. The edition
An English Baptist pastor in London and a scholar of Hebrew and the rabbis, who wrote a verse-by-verse commentary on the whole Bible.
Keil and Delitzsch1807–1888 and 1813–1890LutheranBiblical Commentary on the Old Testament · on Isaiah 65:1–2in Rom 10:20-21, Paul refers Isa 65:1 to the Gentiles … The apostle shows, by the way in which he applies the Scripture, how he depended in this instance upon the Septuagint translation, which was in his own hands and those of his readers also, and by which the allusion to the Gentiles is naturally suggested, even if not actually demanded. … Jehovah was searchable, was discoverable (cf., Zep 1:6) to those who asked no questions, and did not seek Him … i.e., He displayed to Israel the fulness of His nature and the possibility of His fellowship, although they did not bestir themselves or trouble themselves in the least about Him … He still turned towards them with infinite patience, and (as is added in Isa 65:2) with ever open arms of love. … Jehovah did not let them alone, but they were the constant thought and object of His love, which was ever seeking, alluring, and longing for their salvation.
in Rom 10:20-21, Paul refers Isa 65:1 to the Gentiles … The apostle shows, by the way in which he applies the Scripture, how he depended in this instance upon the Septuagint translation, which was in his own hands and those of his readers also, and by which the allusion to the Gentiles is naturally suggested, even if not actually demanded. … Jehovah was searchable, was discoverable (cf., Zep 1:6) to those who asked no questions, and did not seek Him … i.e., He displayed to Israel the fulness of His nature and the possibility of His fellowship, although they did not bestir themselves or trouble themselves in the least about Him … He still turned towards them with infinite patience, and (as is added in Isa 65:2) with ever open arms of love. … Jehovah did not let them alone, but they were the constant thought and object of His love, which was ever seeking, alluring, and longing for their salvation.
Keil and Delitzsch, Biblical Commentary on the Old Testament, on 65:1–2; translated by James Martin and others (Edinburgh, 1866–1891); the text of the Free Use Bible API. The edition
Carl Friedrich Keil and Franz Delitzsch, two German Lutheran scholars of Hebrew whose commentary on the Old Testament is still read for its learning.
Keil and Delitzsch1807–1888 and 1813–1890LutheranBiblical Commentary on the Old Testament · on Isaiah 65:25And all around will peace and harmony prevail, even in the animal world itself. … Here he repeats Isa 11:6-9 with a compendious abridgment. Isa 65:25 refers to the animals just as it does there. … The only thing that is new in the picture as here reproduced, is what is said of the serpent. This will no longer watch for human life, but will content itself with the food assigned it in Gen 3:14. It still continues to wriggle in the dust, but without doing injury to man. … If we follow Hahn, and change the animals into men by simply allegorizing, we just throw our exposition back to a standpoint that has been long passed by. … The prophet here promises a new age, in which the patriarchal measure of human life will return, in which death will no more break off the life that is just beginning to bloom, and in which the war of man with the animal world will be exchanged for peace without danger.
And all around will peace and harmony prevail, even in the animal world itself. … Here he repeats Isa 11:6-9 with a compendious abridgment. Isa 65:25 refers to the animals just as it does there. … The only thing that is new in the picture as here reproduced, is what is said of the serpent. This will no longer watch for human life, but will content itself with the food assigned it in Gen 3:14. It still continues to wriggle in the dust, but without doing injury to man. … If we follow Hahn, and change the animals into men by simply allegorizing, we just throw our exposition back to a standpoint that has been long passed by. … The prophet here promises a new age, in which the patriarchal measure of human life will return, in which death will no more break off the life that is just beginning to bloom, and in which the war of man with the animal world will be exchanged for peace without danger.
Keil and Delitzsch, Biblical Commentary on the Old Testament, on 65:25; translated by James Martin and others (Edinburgh, 1866–1891); the text of the Free Use Bible API. The edition
Carl Friedrich Keil and Franz Delitzsch, two German Lutheran scholars of Hebrew whose commentary on the Old Testament is still read for its learning.
Isaiah 65
Isaiah 65:1–25, World English Bible
Isaiah 65 in the Bible · Told in the Story: Chapter 15, Arise, Shine
What others have written
7 passages from writers of 2 traditions, in their own words, each with their dates and tradition. The site doesn’t say who is right: read them beside the verses. About these
Oldest first.
Justin Martyrc. 110–165Early church, EastThe First Apology · on Isaiah 65:2And again the same prophet Isaiah, being inspired by the prophetic Spirit, said, "I have spread out my hands to a disobedient and gainsaying people, to those who walk in a way that is not good. They now ask of me judgment, and dare to draw near to God." … but Jesus Christ stretched forth His hands, being crucified
Justin Martyr, The First Apology, First Apology 35; translated for the Ante-Nicene Christian Library (Edinburgh, 1867), as printed in the Ante-Nicene Fathers, vol. 1 (Buffalo, 1885); the text of the Christian Classics Ethereal Library. The edition
A Greek philosopher from Samaria who became a Christian and taught in Rome, where he was put to death for his faith. His First Apology, addressed to the emperor, defends the Christians and shows them the prophets’ words about Christ.
John Calvin1509–1564ReformedCommentaries · on Isaiah 65:17By these metaphors he promises a remarkable change of affairs; as if God had said that he has both the inclination and the power not only to restore his Church, but to restore it in such a manner that it shall appear to gain new life and to dwell in a new world. … Let us remember that these things take place in us so far as we are renewed. But we are only in part renewed, and therefore we do not yet see a new heaven and a new earth. We need not wonder, therefore, that we continue to mourn and weep, since we have not entirely laid aside the old man, but many remains are still left. … But when we shall be perfectly renewed, heaven and earth shall also be fully renewed, and shall regain their former state.
John Calvin, Commentaries, on 65:17; Calvin Translation Society (Edinburgh, 1843–1855); the text of the Free Use Bible API. The edition
The French reformer of Geneva, from whose teaching the Reformed and Presbyterian churches come.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on Isaiah 65:1It is here foretold that the Gentiles, who had been afar off, should be made nigh, Isa 65:1. Paul reads it thus: I was found of those that sought me not; I was made manifest to those that asked not for me. … God shall anticipate their prayers with his blessings: I am found of those that sought me not. This happy acquaintance and correspondence between God and the Gentile world began on his side; they came to know God because they were known of him (Gal 4:9), to seek God and find him because they were first sought and found of him. Though in after-communion God is found of those that seek him (Pro 8:17), yet in the first conversion he is found of those that seek him not; for therefore we love him because he first loved us.
Matthew Henry, Commentary on the Whole Bible, on 65:1–7; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on Isaiah 65:25The wolf and the lamb shall feed together, as they did in Noah's ark. God's people, though they are as sheep in the midst of wolves, shall be safe and unhurt; for God will not so much break the power and tie the hands of their enemies as formerly, but he will turn their hearts, will alter their dispositions by his grace. When Paul, who had been a persecutor of the disciples (and who, being of the tribe of Benjamin, ravened as a wolf, Gen 49:27) joined himself to them and became one of them, then the wolf and the lamb fed together. So also when the enmity between Jews and Gentiles was slain, all hostilities ceased, and they fed together as one sheepfold under Christ the great Shepherd, Joh 10:16.
Matthew Henry, Commentary on the Whole Bible, on 65:17–25; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
John Gill1697–1771BaptistAn Exposition of the Old and New Testament · on Isaiah 65:17This prophecy began to have its accomplishment in the first times of the Gospel, when through the preaching of it there was a new face of things appeared in Judea, and in the Gentile world, so that the whole looked like a new world … and it shall have its complete accomplishments in the New Jerusalem state, when not only Christ will appear, and make all things new in a spiritual sense, and that completely; but even in a literal sense there will be new heavens, and a new earth, which John in vision saw; and which Peter says he and other believers expected, according to the promise of God, when these heavens and earth shall be dissolved and pass away; and unless this passage is referred to by him, it will be difficult to find where this promise is; see Revelation 21:1,
John Gill, An Exposition of the Old and New Testament, on 65:17; 1746–1763; the text of the Free Use Bible API. The edition
An English Baptist pastor in London and a scholar of Hebrew and the rabbis, who wrote a verse-by-verse commentary on the whole Bible.
Keil and Delitzsch1807–1888 and 1813–1890LutheranBiblical Commentary on the Old Testament · on Isaiah 65:1–2in Rom 10:20-21, Paul refers Isa 65:1 to the Gentiles … The apostle shows, by the way in which he applies the Scripture, how he depended in this instance upon the Septuagint translation, which was in his own hands and those of his readers also, and by which the allusion to the Gentiles is naturally suggested, even if not actually demanded. … Jehovah was searchable, was discoverable (cf., Zep 1:6) to those who asked no questions, and did not seek Him … i.e., He displayed to Israel the fulness of His nature and the possibility of His fellowship, although they did not bestir themselves or trouble themselves in the least about Him … He still turned towards them with infinite patience, and (as is added in Isa 65:2) with ever open arms of love. … Jehovah did not let them alone, but they were the constant thought and object of His love, which was ever seeking, alluring, and longing for their salvation.
Keil and Delitzsch, Biblical Commentary on the Old Testament, on 65:1–2; translated by James Martin and others (Edinburgh, 1866–1891); the text of the Free Use Bible API. The edition
Carl Friedrich Keil and Franz Delitzsch, two German Lutheran scholars of Hebrew whose commentary on the Old Testament is still read for its learning.
Keil and Delitzsch1807–1888 and 1813–1890LutheranBiblical Commentary on the Old Testament · on Isaiah 65:25And all around will peace and harmony prevail, even in the animal world itself. … Here he repeats Isa 11:6-9 with a compendious abridgment. Isa 65:25 refers to the animals just as it does there. … The only thing that is new in the picture as here reproduced, is what is said of the serpent. This will no longer watch for human life, but will content itself with the food assigned it in Gen 3:14. It still continues to wriggle in the dust, but without doing injury to man. … If we follow Hahn, and change the animals into men by simply allegorizing, we just throw our exposition back to a standpoint that has been long passed by. … The prophet here promises a new age, in which the patriarchal measure of human life will return, in which death will no more break off the life that is just beginning to bloom, and in which the war of man with the animal world will be exchanged for peace without danger.
Keil and Delitzsch, Biblical Commentary on the Old Testament, on 65:25; translated by James Martin and others (Edinburgh, 1866–1891); the text of the Free Use Bible API. The edition
Carl Friedrich Keil and Franz Delitzsch, two German Lutheran scholars of Hebrew whose commentary on the Old Testament is still read for its learning.