1 Then Darius the king made a decree, and the house of the archives, where the treasures were laid up in Babylon, was searched.
2 A scroll was found at Achmetha, in the palace that is in the province of Media, and in it this was written for a record:
3 In the first year of Cyrus the king, Cyrus the king made a decree: Concerning God’s house at Jerusalem, let the house be built, the place where they offer sacrifices, and let its foundations be strongly laid, with its height sixty cubits and its width sixty cubits;
4 with three courses of great stones and a course of new timber. Let the expenses be given out of the king’s house.
5 Also let the gold and silver vessels of God’s house, which Nebuchadnezzar took out of the temple which is at Jerusalem and brought to Babylon, be restored and brought again to the temple which is at Jerusalem, everything to its place. You shall put them in God’s house.
6 Now therefore, Tattenai, governor beyond the River, Shetharbozenai, and your companions the Apharsachites, who are beyond the River, you must stay far from there.
7 Leave the work of this house of God alone; let the governor of the Jews and the elders of the Jews build this house of God in its place.
8 Moreover I make a decree regarding what you shall do for these elders of the Jews for the building of this house of God: that of the king’s goods, even of the tribute beyond the River, expenses must be given with all diligence to these men, that they not be hindered.
9 That which they have need of, including young bulls, rams, and lambs, for burnt offerings to the God of heaven; also wheat, salt, wine, and oil, according to the word of the priests who are at Jerusalem, let it be given them day by day without fail,
10 that they may offer sacrifices of pleasant aroma to the God of heaven, and pray for the life of the king and of his sons.
11 I have also made a decree that whoever alters this message, let a beam be pulled out from his house, and let him be lifted up and fastened on it; and let his house be made a dunghill for this.
12 May the God who has caused his name to dwell there overthrow all kings and peoples who stretch out their hand to alter this, to destroy this house of God which is at Jerusalem. I Darius have made a decree. Let it be done with all diligence.
13 Then Tattenai, the governor beyond the River, Shetharbozenai, and their companions did accordingly with all diligence, because Darius the king had sent a decree.
14 The elders of the Jews built and prospered, through the prophesying of Haggai the prophet and Zechariah the son of Iddo. They built and finished it, according to the commandment of the God of Israel, and according to the decree of Cyrus, Darius, and Artaxerxes king of Persia.
15 This house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king.
16 The children of Israel, the priests, the Levites, and the rest of the children of the captivity, kept the dedication of this house of God with joy.
17 They offered at the dedication of this house of God one hundred bulls, two hundred rams, four hundred lambs; and for a sin offering for all Israel, twelve male goats, according to the number of the tribes of Israel.
18 They set the priests in their divisions and the Levites in their courses, for the service of God which is at Jerusalem, as it is written in the book of Moses.
19 The children of the captivity kept the Passover on the fourteenth day of the first month.
20 Because the priests and the Levites had purified themselves together, all of them were pure. They killed the Passover for all the children of the captivity, for their brothers the priests, and for themselves.
21 The children of Israel who had returned out of the captivity, and all who had separated themselves to them from the filthiness of the nations of the land to seek Yahweh, the God of Israel, ate,
22 and kept the feast of unleavened bread seven days with joy; because Yahweh had made them joyful, and had turned the heart of the king of Assyria to them, to strengthen their hands in the work of God, the God of Israel’s house.
8 passages from writers of 2 traditions, in their own words, each with their dates and tradition. The site doesn’t say who is right: read them beside the verses. About these
Reading as
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On verse
Oldest first.
Josephus37–c. 100JewishAntiquities of the Jews · on Ezra 6:1–5Now Darius, … when he had read the epistle that was brought him from Sisinnes, and those that were with him, he gave order that what concerned these matters should be sought for among the royal records. Whereupon a book was found at Ecbatana, in the tower that was in Media, wherein was written as follows: … Cyrus the king, in the first year of his reign, commanded that the temple should be built in Jerusalem; … and he ordained that the expenses of it should be paid out of the king's revenue. He also commanded that the vessels which Nebuchadnezzar had pillaged [out of the temple], and had carried to Babylon, should be restored to the people of Jerusalem
Now Darius, … when he had read the epistle that was brought him from Sisinnes, and those that were with him, he gave order that what concerned these matters should be sought for among the royal records. Whereupon a book was found at Ecbatana, in the tower that was in Media, wherein was written as follows: … Cyrus the king, in the first year of his reign, commanded that the temple should be built in Jerusalem; … and he ordained that the expenses of it should be paid out of the king's revenue. He also commanded that the vessels which Nebuchadnezzar had pillaged [out of the temple], and had carried to Babylon, should be restored to the people of Jerusalem
Josephus, Antiquities of the Jews, Antiquities 11.4.6; translated by William Whiston (1737); the text of Project Gutenberg. The edition
A Jewish priest from Jerusalem who fought Rome in the war of 66–70 and afterwards wrote the history of his people for Greek readers.
Josephus37–c. 100JewishAntiquities of the Jews · on Ezra 6:19–22And as the feast of unleavened bread was at hand, in the first month, which, according to the Macedonians, is called Xanthicus, but according to us Nisan, all the people ran together out of the villages to the city, and celebrated the festival, having purified themselves, with their wives and children, according to the law of their country; and they offered the sacrifice which was called the Passover, on the fourteenth day of the same month, and feasted seven days, and spared for no cost, but offered whole burnt-offerings to God, and performed sacrifices of thanksgiving, because God had led them again to the land of their fathers, and to the laws thereto belonging, and had rendered the mind of the king of Persia favorable to them.
And as the feast of unleavened bread was at hand, in the first month, which, according to the Macedonians, is called Xanthicus, but according to us Nisan, all the people ran together out of the villages to the city, and celebrated the festival, having purified themselves, with their wives and children, according to the law of their country; and they offered the sacrifice which was called the Passover, on the fourteenth day of the same month, and feasted seven days, and spared for no cost, but offered whole burnt-offerings to God, and performed sacrifices of thanksgiving, because God had led them again to the land of their fathers, and to the laws thereto belonging, and had rendered the mind of the king of Persia favorable to them.
Josephus, Antiquities of the Jews, Antiquities 11.4.8; translated by William Whiston (1737); the text of Project Gutenberg. The edition
A Jewish priest from Jerusalem who fought Rome in the war of 66–70 and afterwards wrote the history of his people for Greek readers.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on Ezra 6:9–10See here how he gives honour, First, To Israel's God, whom he calls once and again the God of heaven. … Thirdly, To prayer: That they may pray for the life of the king. He knew they were a praying people, and had heard that God was nigh to them in all that which they called upon him for. He was sensible he needed their prayers and might receive benefit by them, and was kind to them in order that he might have an interest in their prayers. It is the duty of God's people to pray for those that are in authority over them, not only for the good and gentle, but also for the forward; but they are particularly bound in gratitude to pray for their protectors and benefactors; and it is the wisdom of princes to desire their prayers, and to engage them.
See here how he gives honour, First, To Israel's God, whom he calls once and again the God of heaven. … Thirdly, To prayer: That they may pray for the life of the king. He knew they were a praying people, and had heard that God was nigh to them in all that which they called upon him for. He was sensible he needed their prayers and might receive benefit by them, and was kind to them in order that he might have an interest in their prayers. It is the duty of God's people to pray for those that are in authority over them, not only for the good and gentle, but also for the forward; but they are particularly bound in gratitude to pray for their protectors and benefactors; and it is the wisdom of princes to desire their prayers, and to engage them.
Matthew Henry, Commentary on the Whole Bible, on 6:1–12; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on Ezra 6:16–17When it was built, being designed only for sacred uses, they showed by an example how it should be used, which (says bishop Patrick) is the proper sense of the word dedicate. … The sacrifices that were offered upon this occasion were bullocks, rams, and lambs (Ezr 6:17), for burnt-offerings and peace-offerings; not to be compared, in number, with what had been offered at the dedication of Solomon's temple, but, being according to their present ability, they were accepted, for, after a great trial of affliction, the abundance of their joy, and their deep poverty, abounded to the riches of their liberality, Co2 8:2. These hundreds were more to them than Solomon's thousands were to him. … This service was performed with joy. They were all glad to see the temple built and the concerns of it in so good a posture.
When it was built, being designed only for sacred uses, they showed by an example how it should be used, which (says bishop Patrick) is the proper sense of the word dedicate. … The sacrifices that were offered upon this occasion were bullocks, rams, and lambs (Ezr 6:17), for burnt-offerings and peace-offerings; not to be compared, in number, with what had been offered at the dedication of Solomon's temple, but, being according to their present ability, they were accepted, for, after a great trial of affliction, the abundance of their joy, and their deep poverty, abounded to the riches of their liberality, Co2 8:2. These hundreds were more to them than Solomon's thousands were to him. … This service was performed with joy. They were all glad to see the temple built and the concerns of it in so good a posture.
Matthew Henry, Commentary on the Whole Bible, on 6:13–22; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
John Gill1697–1771BaptistAn Exposition of the Old and New Testament · on Ezra 6:2And there was found at Achmetha,.... Which Jarchi and Aben Ezra take to be the name of a vessel in which letters and writings were put for safety; but it was no doubt the name of a place; the Vulgate Latin version has it Ecbatana; and so Josephus … which was the name of a city in Media, where the kings of that country had their residence in the summer time … for it has its name from heat … the Persian kings dwelt at Shushan in the winter, and at Ecbatana in the summer … hence they are compared by Aelian … to cranes, birds of passage, because of their going to and from the above places
And there was found at Achmetha,.... Which Jarchi and Aben Ezra take to be the name of a vessel in which letters and writings were put for safety; but it was no doubt the name of a place; the Vulgate Latin version has it Ecbatana; and so Josephus … which was the name of a city in Media, where the kings of that country had their residence in the summer time … for it has its name from heat … the Persian kings dwelt at Shushan in the winter, and at Ecbatana in the summer … hence they are compared by Aelian … to cranes, birds of passage, because of their going to and from the above places
John Gill, An Exposition of the Old and New Testament, on 6:2; 1746–1763; the text of the Free Use Bible API. The edition
An English Baptist pastor in London and a scholar of Hebrew and the rabbis, who wrote a verse-by-verse commentary on the whole Bible.
John Wesley1703–1791MethodistExplanatory Notes upon the Old Testament · on Ezra 6:22Joyful - He had given them both cause to rejoice, and hearts to rejoice. God is the fountain whence all the streams of true joy flow. Of Assyria - Of the king of Persia, who was now king of Assyria also, here so called emphatically, to note the great power and goodness of God in turning the hearts of these great monarchs, whose predecessors had been the chief persecutors and oppressors of God's people.
Joyful - He had given them both cause to rejoice, and hearts to rejoice. God is the fountain whence all the streams of true joy flow. Of Assyria - Of the king of Persia, who was now king of Assyria also, here so called emphatically, to note the great power and goodness of God in turning the hearts of these great monarchs, whose predecessors had been the chief persecutors and oppressors of God's people.
John Wesley, Explanatory Notes upon the Old Testament, on 6:22; Bristol, 1765. The edition
The Anglican priest who began the Methodist movement; his notes on the Bible were written for ordinary readers.
Adam Clarkec. 1760–1832MethodistCommentary on the Holy Bible · on Ezra 6:21And all such as had separated themselves - These were the proselytes who had embraced the Jewish religion by having mingled with the Jews in their captivity. This proves that there the poor captives had so acted according to the principles of their religion, that the heathens saw it, and walked in the light of the Lord with them. A good example is very persuasive; and particularly so when founded on pure principles.
And all such as had separated themselves - These were the proselytes who had embraced the Jewish religion by having mingled with the Jews in their captivity. This proves that there the poor captives had so acted according to the principles of their religion, that the heathens saw it, and walked in the light of the Lord with them. A good example is very persuasive; and particularly so when founded on pure principles.
Adam Clarke, Commentary on the Holy Bible, on 6:21; 1810–1826; the text of the Free Use Bible API. The edition
A Methodist preacher and scholar from Ulster, whose commentary on the whole Bible took him nearly forty years.
Keil and Delitzsch1807–1888 and 1813–1890LutheranBiblical Commentary on the Old Testament · on Ezra 6:21Those who had separated themselves … to them (the Jews) to seek Jahve, are not proselytes from heathenism (Aben Ezra, Rashi, Clericus, and others), but Israelites, who had till now lived in Palestine, … They were descended from those Israelites whom the kings of Assyria and Babylon had not carried away from the realms of Israel and Judah, … who now, after the erection of the temple, joined themselves to the new community, for the purpose of worshipping with them the God of their fathers in His temple, according to the law of Moses.
Those who had separated themselves … to them (the Jews) to seek Jahve, are not proselytes from heathenism (Aben Ezra, Rashi, Clericus, and others), but Israelites, who had till now lived in Palestine, … They were descended from those Israelites whom the kings of Assyria and Babylon had not carried away from the realms of Israel and Judah, … who now, after the erection of the temple, joined themselves to the new community, for the purpose of worshipping with them the God of their fathers in His temple, according to the law of Moses.
Keil and Delitzsch, Biblical Commentary on the Old Testament, on 6:21; translated by James Martin and others (Edinburgh, 1866–1891); the text of the Free Use Bible API. The edition
Carl Friedrich Keil and Franz Delitzsch, two German Lutheran scholars of Hebrew whose commentary on the Old Testament is still read for its learning.
Ezra 6
Ezra 6:1–22, World English Bible
Ezra 6 in the Bible · Told in the Story: Chapter 5, The Temple Finished
What others have written
8 passages from writers of 2 traditions, in their own words, each with their dates and tradition. The site doesn’t say who is right: read them beside the verses. About these
Oldest first.
Josephus37–c. 100JewishAntiquities of the Jews · on Ezra 6:1–5Now Darius, … when he had read the epistle that was brought him from Sisinnes, and those that were with him, he gave order that what concerned these matters should be sought for among the royal records. Whereupon a book was found at Ecbatana, in the tower that was in Media, wherein was written as follows: … Cyrus the king, in the first year of his reign, commanded that the temple should be built in Jerusalem; … and he ordained that the expenses of it should be paid out of the king's revenue. He also commanded that the vessels which Nebuchadnezzar had pillaged [out of the temple], and had carried to Babylon, should be restored to the people of Jerusalem
Josephus, Antiquities of the Jews, Antiquities 11.4.6; translated by William Whiston (1737); the text of Project Gutenberg. The edition
A Jewish priest from Jerusalem who fought Rome in the war of 66–70 and afterwards wrote the history of his people for Greek readers.
Josephus37–c. 100JewishAntiquities of the Jews · on Ezra 6:19–22And as the feast of unleavened bread was at hand, in the first month, which, according to the Macedonians, is called Xanthicus, but according to us Nisan, all the people ran together out of the villages to the city, and celebrated the festival, having purified themselves, with their wives and children, according to the law of their country; and they offered the sacrifice which was called the Passover, on the fourteenth day of the same month, and feasted seven days, and spared for no cost, but offered whole burnt-offerings to God, and performed sacrifices of thanksgiving, because God had led them again to the land of their fathers, and to the laws thereto belonging, and had rendered the mind of the king of Persia favorable to them.
Josephus, Antiquities of the Jews, Antiquities 11.4.8; translated by William Whiston (1737); the text of Project Gutenberg. The edition
A Jewish priest from Jerusalem who fought Rome in the war of 66–70 and afterwards wrote the history of his people for Greek readers.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on Ezra 6:9–10See here how he gives honour, First, To Israel's God, whom he calls once and again the God of heaven. … Thirdly, To prayer: That they may pray for the life of the king. He knew they were a praying people, and had heard that God was nigh to them in all that which they called upon him for. He was sensible he needed their prayers and might receive benefit by them, and was kind to them in order that he might have an interest in their prayers. It is the duty of God's people to pray for those that are in authority over them, not only for the good and gentle, but also for the forward; but they are particularly bound in gratitude to pray for their protectors and benefactors; and it is the wisdom of princes to desire their prayers, and to engage them.
Matthew Henry, Commentary on the Whole Bible, on 6:1–12; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on Ezra 6:16–17When it was built, being designed only for sacred uses, they showed by an example how it should be used, which (says bishop Patrick) is the proper sense of the word dedicate. … The sacrifices that were offered upon this occasion were bullocks, rams, and lambs (Ezr 6:17), for burnt-offerings and peace-offerings; not to be compared, in number, with what had been offered at the dedication of Solomon's temple, but, being according to their present ability, they were accepted, for, after a great trial of affliction, the abundance of their joy, and their deep poverty, abounded to the riches of their liberality, Co2 8:2. These hundreds were more to them than Solomon's thousands were to him. … This service was performed with joy. They were all glad to see the temple built and the concerns of it in so good a posture.
Matthew Henry, Commentary on the Whole Bible, on 6:13–22; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
John Gill1697–1771BaptistAn Exposition of the Old and New Testament · on Ezra 6:2And there was found at Achmetha,.... Which Jarchi and Aben Ezra take to be the name of a vessel in which letters and writings were put for safety; but it was no doubt the name of a place; the Vulgate Latin version has it Ecbatana; and so Josephus … which was the name of a city in Media, where the kings of that country had their residence in the summer time … for it has its name from heat … the Persian kings dwelt at Shushan in the winter, and at Ecbatana in the summer … hence they are compared by Aelian … to cranes, birds of passage, because of their going to and from the above places
John Gill, An Exposition of the Old and New Testament, on 6:2; 1746–1763; the text of the Free Use Bible API. The edition
An English Baptist pastor in London and a scholar of Hebrew and the rabbis, who wrote a verse-by-verse commentary on the whole Bible.
John Wesley1703–1791MethodistExplanatory Notes upon the Old Testament · on Ezra 6:22Joyful - He had given them both cause to rejoice, and hearts to rejoice. God is the fountain whence all the streams of true joy flow. Of Assyria - Of the king of Persia, who was now king of Assyria also, here so called emphatically, to note the great power and goodness of God in turning the hearts of these great monarchs, whose predecessors had been the chief persecutors and oppressors of God's people.
John Wesley, Explanatory Notes upon the Old Testament, on 6:22; Bristol, 1765. The edition
The Anglican priest who began the Methodist movement; his notes on the Bible were written for ordinary readers.
Adam Clarkec. 1760–1832MethodistCommentary on the Holy Bible · on Ezra 6:21And all such as had separated themselves - These were the proselytes who had embraced the Jewish religion by having mingled with the Jews in their captivity. This proves that there the poor captives had so acted according to the principles of their religion, that the heathens saw it, and walked in the light of the Lord with them. A good example is very persuasive; and particularly so when founded on pure principles.
Adam Clarke, Commentary on the Holy Bible, on 6:21; 1810–1826; the text of the Free Use Bible API. The edition
A Methodist preacher and scholar from Ulster, whose commentary on the whole Bible took him nearly forty years.
Keil and Delitzsch1807–1888 and 1813–1890LutheranBiblical Commentary on the Old Testament · on Ezra 6:21Those who had separated themselves … to them (the Jews) to seek Jahve, are not proselytes from heathenism (Aben Ezra, Rashi, Clericus, and others), but Israelites, who had till now lived in Palestine, … They were descended from those Israelites whom the kings of Assyria and Babylon had not carried away from the realms of Israel and Judah, … who now, after the erection of the temple, joined themselves to the new community, for the purpose of worshipping with them the God of their fathers in His temple, according to the law of Moses.
Keil and Delitzsch, Biblical Commentary on the Old Testament, on 6:21; translated by James Martin and others (Edinburgh, 1866–1891); the text of the Free Use Bible API. The edition
Carl Friedrich Keil and Franz Delitzsch, two German Lutheran scholars of Hebrew whose commentary on the Old Testament is still read for its learning.