1 Moses assembled all the congregation of the children of Israel, and said to them, “These are the words which Yahweh has commanded, that you should do them.
2 ‘Six days shall work be done, but on the seventh day there shall be a holy day for you, a Sabbath of solemn rest to Yahweh: whoever does any work in it shall be put to death.
3 You shall kindle no fire throughout your habitations on the Sabbath day.’”
4 Moses spoke to all the congregation of the children of Israel, saying, “This is the thing which Yahweh commanded, saying,
5 ‘Take from among you an offering to Yahweh. Whoever is of a willing heart, let him bring it as Yahweh’s offering: gold, silver, bronze,
8 oil for the light, spices for the anointing oil and for the sweet incense,
9 onyx stones, and stones to be set for the ephod and for the breastplate.
10 “‘Let every wise-hearted man among you come, and make all that Yahweh has commanded:
11 the tabernacle, its outer covering, its roof, its clasps, its boards, its bars, its pillars, and its sockets;
12 the ark, and its poles, the mercy seat, the veil of the screen;
13 the table with its poles and all its vessels, and the show bread;
14 the lamp stand also for the light, with its vessels, its lamps, and the oil for the light;
15 and the altar of incense with its poles, the anointing oil, the sweet incense, the screen for the door, at the door of the tabernacle;
16 the altar of burnt offering, with its grating of bronze, its poles, and all its vessels, the basin and its base;
17 the hangings of the court, its pillars, their sockets, and the screen for the gate of the court;
18 the pins of the tabernacle, the pins of the court, and their cords;
19 the finely worked garments for ministering in the holy place—the holy garments for Aaron the priest, and the garments of his sons—to minister in the priest’s office.’”
20 All the congregation of the children of Israel departed from the presence of Moses.
21 They came, everyone whose heart stirred him up, and everyone whom his spirit made willing, and brought Yahweh’s offering for the work of the Tent of Meeting, and for all of its service, and for the holy garments.
22 They came, both men and women, as many as were willing-hearted, and brought brooches, earrings, signet rings, and armlets, all jewels of gold; even every man who offered an offering of gold to Yahweh.
23 Everyone with whom was found blue, purple, scarlet, fine linen, goats’ hair, rams’ skins dyed red, and sea cow hides, brought them.
24 Everyone who offered an offering of silver and bronze brought Yahweh’s offering; and everyone with whom was found acacia wood for any work of the service, brought it.
25 All the women who were wise-hearted spun with their hands, and brought that which they had spun: the blue, the purple, the scarlet, and the fine linen.
26 All the women whose heart stirred them up in wisdom spun the goats’ hair.
27 The rulers brought the onyx stones and the stones to be set for the ephod and for the breastplate;
28 with the spice and the oil for the light, for the anointing oil, and for the sweet incense.
29 The children of Israel brought a free will offering to Yahweh; every man and woman whose heart made them willing to bring for all the work, which Yahweh had commanded to be made by Moses.
30 Moses said to the children of Israel, “Behold, Yahweh has called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah.
31 He has filled him with the Spirit of God, in wisdom, in understanding, in knowledge, and in all kinds of workmanship;
32 and to make skillful works, to work in gold, in silver, in bronze,
33 in cutting of stones for setting, and in carving of wood, to work in all kinds of skillful workmanship.
34 He has put in his heart that he may teach, both he and Oholiab, the son of Ahisamach, of the tribe of Dan.
35 He has filled them with wisdom of heart to work all kinds of workmanship, of the engraver, of the skillful workman, and of the embroiderer, in blue, in purple, in scarlet, and in fine linen, and of the weaver, even of those who do any workmanship, and of those who make skillful works.
7 passages from writers of 2 traditions, in their own words, each with their dates and tradition. The site doesn’t say who is right: read them beside the verses. About these
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Josephus37–c. 100JewishAntiquities of the Jews · on Exodus 35:21–29Hereupon the Israelites rejoiced at what they had seen and heard of their conductor, and were not wanting in diligence according to their ability; for they brought silver, and gold, and brass, and of the best sorts of wood, and such as would not at all decay by putrefaction; camels' hair also, and sheep-skins, some of them dyed of a blue color, and some of a scarlet … they brought also a great quantity of spices; for of these materials did Moses build the tabernacle, which did not at all differ from a movable and ambulatory temple. … The women also were ambitious to do their parts, about the garments of the priests, and about other things that would be wanted in this work, both for ornament and for the divine service itself.
Hereupon the Israelites rejoiced at what they had seen and heard of their conductor, and were not wanting in diligence according to their ability; for they brought silver, and gold, and brass, and of the best sorts of wood, and such as would not at all decay by putrefaction; camels' hair also, and sheep-skins, some of them dyed of a blue color, and some of a scarlet … they brought also a great quantity of spices; for of these materials did Moses build the tabernacle, which did not at all differ from a movable and ambulatory temple. … The women also were ambitious to do their parts, about the garments of the priests, and about other things that would be wanted in this work, both for ornament and for the divine service itself.
Josephus, Antiquities of the Jews, Antiquities 3.6.1; translated by William Whiston (1737); the text of Project Gutenberg. The edition
A Jewish priest from Jerusalem who fought Rome in the war of 66–70 and afterwards wrote the history of his people for Greek readers.
Rashi1040–1105JewishCommentary on the Torah · on Exodus 35:1–3AND MOSES ASSEMBLED [ALL THE CONGREGATION OF THE CHILDREN OF ISRAEL] — on the morrow after the Day of Atonement when he came down from the mountain. … ששת ימים SIX DAYS [MAY WORK BE DONE] — He intentionally mentioned to them the prohibition in reference to the Sabbath before the command about the building of the Tabernacle in order to intimate that it does not set aside (supersede) the Sabbath (cf. Mekhilta).
AND MOSES ASSEMBLED [ALL THE CONGREGATION OF THE CHILDREN OF ISRAEL] — on the morrow after the Day of Atonement when he came down from the mountain. … ששת ימים SIX DAYS [MAY WORK BE DONE] — He intentionally mentioned to them the prohibition in reference to the Sabbath before the command about the building of the Tabernacle in order to intimate that it does not set aside (supersede) the Sabbath (cf. Mekhilta).
Rashi, Commentary on the Torah, on 35:1 and 35:2; translated by M. Rosenbaum and A. M. Silbermann (London: Genesis 1929, Exodus 1930). The edition
Rabbi Shlomo Yitzchaki of Troyes, in France, whose commentary on the Torah is still the first that Jewish readers turn to.
Rashi1040–1105JewishCommentary on the Torah · on Exodus 35:22–27על הנשים means with the women and closely following them. … [AND THE WOMEN] SPUN THE GOATS’ HAIR (lit., the goats) — This required extraordinary skill, for they spun it (the goats’ hair) from off the backs of the goats (whilst it was still on the living animals) (Shabbat 99a). … R. Nathan asked, “What reason had the princes to give their contributions at the dedication of the altar (Numbers 7:12ff.) first of all the people, whereas at the work of the Tabernacle they were not the first, but the last to contribute?” But — replied he — the princes spoke thus: “Let the community in general contribute all they with to give and what will then be lacking we shall supply” But when the community gave everything needed in its entirety — as it is said, (Exodus 36:7) “For the stuff they had was enough [for all the work to make it, and some was left]” — the princes asked, “What can we now do?” therefore הביאו את אבני השהם וגו׳ THEY BROUGHT THE ONYX STONES etc. That is why they were the first to contribute at the consecration of the altar.
על הנשים means with the women and closely following them. … [AND THE WOMEN] SPUN THE GOATS’ HAIR (lit., the goats) — This required extraordinary skill, for they spun it (the goats’ hair) from off the backs of the goats (whilst it was still on the living animals) (Shabbat 99a). … R. Nathan asked, “What reason had the princes to give their contributions at the dedication of the altar (Numbers 7:12ff.) first of all the people, whereas at the work of the Tabernacle they were not the first, but the last to contribute?” But — replied he — the princes spoke thus: “Let the community in general contribute all they with to give and what will then be lacking we shall supply” But when the community gave everything needed in its entirety — as it is said, (Exodus 36:7) “For the stuff they had was enough [for all the work to make it, and some was left]” — the princes asked, “What can we now do?” therefore הביאו את אבני השהם וגו׳ THEY BROUGHT THE ONYX STONES etc. That is why they were the first to contribute at the consecration of the altar.
Rashi, Commentary on the Torah, on 35:22, 35:26 and 35:27; translated by M. Rosenbaum and A. M. Silbermann (London: Genesis 1929, Exodus 1930). The edition
Rabbi Shlomo Yitzchaki of Troyes, in France, whose commentary on the Torah is still the first that Jewish readers turn to.
Rashi1040–1105JewishCommentary on the Torah · on Exodus 35:34AND OHOLIAB — he was of the tribe of Dan, of one of the lowest of the tribes, of the sons of the handmaids, and yet the Omnipresent placed him with regard to the work of the Tabernacle on a level with Bezalel although he was a member of one of the noble tribes (Judah)! in order to confirm what Scripture says, (Job 34:19) “He regardeth not the rich more than the poor” (Midrash Tanchuma 2:10:13).
AND OHOLIAB — he was of the tribe of Dan, of one of the lowest of the tribes, of the sons of the handmaids, and yet the Omnipresent placed him with regard to the work of the Tabernacle on a level with Bezalel although he was a member of one of the noble tribes (Judah)! in order to confirm what Scripture says, (Job 34:19) “He regardeth not the rich more than the poor” (Midrash Tanchuma 2:10:13).
Rashi, Commentary on the Torah, on 35:34; translated by M. Rosenbaum and A. M. Silbermann (London: Genesis 1929, Exodus 1930). The edition
Rabbi Shlomo Yitzchaki of Troyes, in France, whose commentary on the Torah is still the first that Jewish readers turn to.
John Calvin1509–1564ReformedCommentaries · on Exodus 35:20–22It must be observed that they had departed from the presence of Moses: for we gather from this circumstance that, having severally retired to their tents, they had considered apart by themselves what they should give. Hence their liberality is deserving of greater praise, because it was premeditated; for it often happens that when a person has been bountiful from sudden impulse, he afterwards repents of it. … I thus construe the words, "They came, every one, as his heart stirred each of them up," as if he had said that they were not compelled by any law imposed upon them, but that every one was his own lawgiver, of his own good-will. … Moses, even while praising their spontaneous feelings, does not mean to exclude the grace of the Spirit, whereby alone our hearts are inclined to holy affections … Express mention is made of the women, not only whose bounty, but whose labors, as it soon afterwards appears, God designed to make use of in the work of the sanctuary.
It must be observed that they had departed from the presence of Moses: for we gather from this circumstance that, having severally retired to their tents, they had considered apart by themselves what they should give. Hence their liberality is deserving of greater praise, because it was premeditated; for it often happens that when a person has been bountiful from sudden impulse, he afterwards repents of it. … I thus construe the words, "They came, every one, as his heart stirred each of them up," as if he had said that they were not compelled by any law imposed upon them, but that every one was his own lawgiver, of his own good-will. … Moses, even while praising their spontaneous feelings, does not mean to exclude the grace of the Spirit, whereby alone our hearts are inclined to holy affections … Express mention is made of the women, not only whose bounty, but whose labors, as it soon afterwards appears, God designed to make use of in the work of the sanctuary.
John Calvin, Commentaries, on 35:20 and 35:22; Calvin Translation Society (Edinburgh, 1843–1855); the text of the Free Use Bible API. The edition
The French reformer of Geneva, from whose teaching the Reformed and Presbyterian churches come.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on Exodus 35:30–35Here is the divine appointment of the master-workmen, that there might be no strife for the office, and that all who were employed in the work might take direction from, and give account to, these general inspectors; for God is the God of order and not of confusion. Observe, 1. Those whom God called by name to this service he filled with the Spirit of God, to qualify them for it, Exo 35:30, Exo 35:31. Skill in secular employments is God's gift, and comes from above, Jam 1:17. … 3. They were not only to devise and work themselves, but they were to teach others, Exo 35:34. Not only had Bezaleel power to command, but he was to take pains to instruct. Those that rule should teach; and those to whom God had given knowledge should be willing to communicate it for the benefit of others, not coveting to monopolize it.
Here is the divine appointment of the master-workmen, that there might be no strife for the office, and that all who were employed in the work might take direction from, and give account to, these general inspectors; for God is the God of order and not of confusion. Observe, 1. Those whom God called by name to this service he filled with the Spirit of God, to qualify them for it, Exo 35:30, Exo 35:31. Skill in secular employments is God's gift, and comes from above, Jam 1:17. … 3. They were not only to devise and work themselves, but they were to teach others, Exo 35:34. Not only had Bezaleel power to command, but he was to take pains to instruct. Those that rule should teach; and those to whom God had given knowledge should be willing to communicate it for the benefit of others, not coveting to monopolize it.
Matthew Henry, Commentary on the Whole Bible, on 35:30–35; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
Jamieson, Fausset and Brownpublished 1871Presbyterian and AnglicanA Commentary, Critical and Explanatory, on the Old and New Testaments · on Exodus 35:21–22One powerful element doubtless of this extraordinary open-hearted liberality was the remembrance of their recent transgression, which made them "zealous of good works" (compare Co2 7:11). But along with this motive, there were others of a higher and nobler kind--a principle of love to God and devotedness to His service, an anxious desire to secure the benefit of His presence, and gratitude for the tokens of His divine favor … they came, both men and women, &c.--literally, "the men over and above the women"; a phraseology which implies that the women acted a prominent part, presented their offerings first, and then were followed by as many of their male companions as were similarly disposed. … There was in that early age no money in the form of coins or bullion. What money passed current with the merchant consisted of rings which were weighed, and principally of ornaments for personal decoration.
One powerful element doubtless of this extraordinary open-hearted liberality was the remembrance of their recent transgression, which made them "zealous of good works" (compare Co2 7:11). But along with this motive, there were others of a higher and nobler kind--a principle of love to God and devotedness to His service, an anxious desire to secure the benefit of His presence, and gratitude for the tokens of His divine favor … they came, both men and women, &c.--literally, "the men over and above the women"; a phraseology which implies that the women acted a prominent part, presented their offerings first, and then were followed by as many of their male companions as were similarly disposed. … There was in that early age no money in the form of coins or bullion. What money passed current with the merchant consisted of rings which were weighed, and principally of ornaments for personal decoration.
Jamieson, Fausset and Brown, A Commentary, Critical and Explanatory, on the Old and New Testaments, on 35:21 and 35:22; 1871; the text of the Free Use Bible API. The edition
Three ministers, two Scottish Presbyterians and an Irish Anglican, whose commentary on the whole Bible was written to be short and plain.
Exodus 35
Exodus 35:1–35, World English Bible
Exodus 35 in the Bible · Told in the Story: Chapter 12, The Tabernacle
What others have written
7 passages from writers of 2 traditions, in their own words, each with their dates and tradition. The site doesn’t say who is right: read them beside the verses. About these
Oldest first.
Josephus37–c. 100JewishAntiquities of the Jews · on Exodus 35:21–29Hereupon the Israelites rejoiced at what they had seen and heard of their conductor, and were not wanting in diligence according to their ability; for they brought silver, and gold, and brass, and of the best sorts of wood, and such as would not at all decay by putrefaction; camels' hair also, and sheep-skins, some of them dyed of a blue color, and some of a scarlet … they brought also a great quantity of spices; for of these materials did Moses build the tabernacle, which did not at all differ from a movable and ambulatory temple. … The women also were ambitious to do their parts, about the garments of the priests, and about other things that would be wanted in this work, both for ornament and for the divine service itself.
Josephus, Antiquities of the Jews, Antiquities 3.6.1; translated by William Whiston (1737); the text of Project Gutenberg. The edition
A Jewish priest from Jerusalem who fought Rome in the war of 66–70 and afterwards wrote the history of his people for Greek readers.
Rashi1040–1105JewishCommentary on the Torah · on Exodus 35:1–3AND MOSES ASSEMBLED [ALL THE CONGREGATION OF THE CHILDREN OF ISRAEL] — on the morrow after the Day of Atonement when he came down from the mountain. … ששת ימים SIX DAYS [MAY WORK BE DONE] — He intentionally mentioned to them the prohibition in reference to the Sabbath before the command about the building of the Tabernacle in order to intimate that it does not set aside (supersede) the Sabbath (cf. Mekhilta).
Rashi, Commentary on the Torah, on 35:1 and 35:2; translated by M. Rosenbaum and A. M. Silbermann (London: Genesis 1929, Exodus 1930). The edition
Rabbi Shlomo Yitzchaki of Troyes, in France, whose commentary on the Torah is still the first that Jewish readers turn to.
Rashi1040–1105JewishCommentary on the Torah · on Exodus 35:22–27על הנשים means with the women and closely following them. … [AND THE WOMEN] SPUN THE GOATS’ HAIR (lit., the goats) — This required extraordinary skill, for they spun it (the goats’ hair) from off the backs of the goats (whilst it was still on the living animals) (Shabbat 99a). … R. Nathan asked, “What reason had the princes to give their contributions at the dedication of the altar (Numbers 7:12ff.) first of all the people, whereas at the work of the Tabernacle they were not the first, but the last to contribute?” But — replied he — the princes spoke thus: “Let the community in general contribute all they with to give and what will then be lacking we shall supply” But when the community gave everything needed in its entirety — as it is said, (Exodus 36:7) “For the stuff they had was enough [for all the work to make it, and some was left]” — the princes asked, “What can we now do?” therefore הביאו את אבני השהם וגו׳ THEY BROUGHT THE ONYX STONES etc. That is why they were the first to contribute at the consecration of the altar.
Rashi, Commentary on the Torah, on 35:22, 35:26 and 35:27; translated by M. Rosenbaum and A. M. Silbermann (London: Genesis 1929, Exodus 1930). The edition
Rabbi Shlomo Yitzchaki of Troyes, in France, whose commentary on the Torah is still the first that Jewish readers turn to.
Rashi1040–1105JewishCommentary on the Torah · on Exodus 35:34AND OHOLIAB — he was of the tribe of Dan, of one of the lowest of the tribes, of the sons of the handmaids, and yet the Omnipresent placed him with regard to the work of the Tabernacle on a level with Bezalel although he was a member of one of the noble tribes (Judah)! in order to confirm what Scripture says, (Job 34:19) “He regardeth not the rich more than the poor” (Midrash Tanchuma 2:10:13).
Rashi, Commentary on the Torah, on 35:34; translated by M. Rosenbaum and A. M. Silbermann (London: Genesis 1929, Exodus 1930). The edition
Rabbi Shlomo Yitzchaki of Troyes, in France, whose commentary on the Torah is still the first that Jewish readers turn to.
John Calvin1509–1564ReformedCommentaries · on Exodus 35:20–22It must be observed that they had departed from the presence of Moses: for we gather from this circumstance that, having severally retired to their tents, they had considered apart by themselves what they should give. Hence their liberality is deserving of greater praise, because it was premeditated; for it often happens that when a person has been bountiful from sudden impulse, he afterwards repents of it. … I thus construe the words, "They came, every one, as his heart stirred each of them up," as if he had said that they were not compelled by any law imposed upon them, but that every one was his own lawgiver, of his own good-will. … Moses, even while praising their spontaneous feelings, does not mean to exclude the grace of the Spirit, whereby alone our hearts are inclined to holy affections … Express mention is made of the women, not only whose bounty, but whose labors, as it soon afterwards appears, God designed to make use of in the work of the sanctuary.
John Calvin, Commentaries, on 35:20 and 35:22; Calvin Translation Society (Edinburgh, 1843–1855); the text of the Free Use Bible API. The edition
The French reformer of Geneva, from whose teaching the Reformed and Presbyterian churches come.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on Exodus 35:30–35Here is the divine appointment of the master-workmen, that there might be no strife for the office, and that all who were employed in the work might take direction from, and give account to, these general inspectors; for God is the God of order and not of confusion. Observe, 1. Those whom God called by name to this service he filled with the Spirit of God, to qualify them for it, Exo 35:30, Exo 35:31. Skill in secular employments is God's gift, and comes from above, Jam 1:17. … 3. They were not only to devise and work themselves, but they were to teach others, Exo 35:34. Not only had Bezaleel power to command, but he was to take pains to instruct. Those that rule should teach; and those to whom God had given knowledge should be willing to communicate it for the benefit of others, not coveting to monopolize it.
Matthew Henry, Commentary on the Whole Bible, on 35:30–35; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
Jamieson, Fausset and Brownpublished 1871Presbyterian and AnglicanA Commentary, Critical and Explanatory, on the Old and New Testaments · on Exodus 35:21–22One powerful element doubtless of this extraordinary open-hearted liberality was the remembrance of their recent transgression, which made them "zealous of good works" (compare Co2 7:11). But along with this motive, there were others of a higher and nobler kind--a principle of love to God and devotedness to His service, an anxious desire to secure the benefit of His presence, and gratitude for the tokens of His divine favor … they came, both men and women, &c.--literally, "the men over and above the women"; a phraseology which implies that the women acted a prominent part, presented their offerings first, and then were followed by as many of their male companions as were similarly disposed. … There was in that early age no money in the form of coins or bullion. What money passed current with the merchant consisted of rings which were weighed, and principally of ornaments for personal decoration.
Jamieson, Fausset and Brown, A Commentary, Critical and Explanatory, on the Old and New Testaments, on 35:21 and 35:22; 1871; the text of the Free Use Bible API. The edition
Three ministers, two Scottish Presbyterians and an Irish Anglican, whose commentary on the whole Bible was written to be short and plain.