1 Dead flies cause the oil of the perfumer to produce an evil odor; so does a little folly outweigh wisdom and honor.
2 A wise man’s heart is at his right hand, but a fool’s heart at his left.
3 Yes also when the fool walks by the way, his understanding fails him, and he says to everyone that he is a fool.
4 If the spirit of the ruler rises up against you, don’t leave your place; for gentleness lays great offenses to rest.
5 There is an evil which I have seen under the sun, the sort of error which proceeds from the ruler.
6 Folly is set in great dignity, and the rich sit in a low place.
7 I have seen servants on horses, and princes walking like servants on the earth.
8 He who digs a pit may fall into it; and whoever breaks through a wall may be bitten by a snake.
9 Whoever carves out stones may be injured by them. Whoever splits wood may be endangered by it.
10 If the ax is blunt, and one doesn’t sharpen the edge, then he must use more strength; but skill brings success.
11 If the snake bites before it is charmed, then is there no profit for the charmer’s tongue.
12 The words of a wise man’s mouth are gracious; but a fool is swallowed by his own lips.
13 The beginning of the words of his mouth is foolishness; and the end of his talk is mischievous madness.
14 A fool also multiplies words. Man doesn’t know what will be; and that which will be after him, who can tell him?
15 The labor of fools wearies every one of them; for he doesn’t know how to go to the city.
16 Woe to you, land, when your king is a child, and your princes eat in the morning!
17 Happy are you, land, when your king is the son of nobles, and your princes eat in due season, for strength, and not for drunkenness!
18 By slothfulness the roof sinks in; and through idleness of the hands the house leaks.
19 A feast is made for laughter, and wine makes the life glad; and money is the answer for all things.
20 Don’t curse the king, no, not in your thoughts; and don’t curse the rich in your bedroom, for a bird of the sky may carry your voice, and that which has wings may tell the matter.
6 passages from writers of 2 traditions, in their own words, each with their dates and tradition. The site doesn’t say who is right: read them beside the verses. About these
Reading as
Questions they answer differently
On verse
Oldest first.
Gregory Thaumaturgusc. 213–270Early church, EastA Metaphrase of the Book of Ecclesiastes · on Ecclesiastes 10:1–7Moreover, flies falling into myrrh, and suffocated therein, make both the appearance of that pleasant ointment and the anointing therewith an unseemly thing; and to be mindful of wisdom and of folly together is in no way proper. The wise man, indeed, is his own leader to right actions; but the fool inclines to erring courses, and will never make his folly available as a guide to what is noble. … But if ever a hostile spirit fall upon thee, my friend, withstand it courageously, knowing that God is able to propitiate even a mighty multitude of offences. These also are the deeds of the prince and father of all wickedness: that the fool is set on high, while the man richly gifted with wisdom is humbled; and that the slaves of sin are seen riding on horseback, while men dedicated to God walk on foot in dishonour, the wicked exulting the while.
Moreover, flies falling into myrrh, and suffocated therein, make both the appearance of that pleasant ointment and the anointing therewith an unseemly thing; and to be mindful of wisdom and of folly together is in no way proper. The wise man, indeed, is his own leader to right actions; but the fool inclines to erring courses, and will never make his folly available as a guide to what is noble. … But if ever a hostile spirit fall upon thee, my friend, withstand it courageously, knowing that God is able to propitiate even a mighty multitude of offences. These also are the deeds of the prince and father of all wickedness: that the fool is set on high, while the man richly gifted with wisdom is humbled; and that the slaves of sin are seen riding on horseback, while men dedicated to God walk on foot in dishonour, the wicked exulting the while.
Gregory Thaumaturgus, A Metaphrase of the Book of Ecclesiastes, Metaphrase, chapter 10; translated by S. D. F. Salmond in the Ante-Nicene Fathers, vol. 6 (New York, 1886); the text of the Christian Classics Ethereal Library. The edition
Gregory “the Wonder-worker”, bishop of Neocaesarea in Pontus and a pupil of Origen. His Metaphrase retells Ecclesiastes in plain prose, as a teacher would read it to a beginner.
Gregory Thaumaturgusc. 213–270Early church, EastA Metaphrase of the Book of Ecclesiastes · on Ecclesiastes 10:20It is also right to obey kings and rulers or potentates, and not to be bitter against them, nor to utter any offensive word against them. For there is ever the risk that what has been spoken in secret may somehow become public. For swift and winged messengers convey all things to Him who alone is King both rich and mighty, discharging therein a service which is at once spiritual and reasonable.
It is also right to obey kings and rulers or potentates, and not to be bitter against them, nor to utter any offensive word against them. For there is ever the risk that what has been spoken in secret may somehow become public. For swift and winged messengers convey all things to Him who alone is King both rich and mighty, discharging therein a service which is at once spiritual and reasonable.
Gregory Thaumaturgus, A Metaphrase of the Book of Ecclesiastes, Metaphrase, chapter 10; translated by S. D. F. Salmond in the Ante-Nicene Fathers, vol. 6 (New York, 1886); the text of the Christian Classics Ethereal Library. The edition
Gregory “the Wonder-worker”, bishop of Neocaesarea in Pontus and a pupil of Origen. His Metaphrase retells Ecclesiastes in plain prose, as a teacher would read it to a beginner.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on Ecclesiastes 10:1What great need wise men have to take heed of being guilty of any instance of folly; for a little folly is a great blemish to him that is in reputation for wisdom and honour, and is as hurtful to his good name as dead flies are to a sweet perfume, not only spoiling the sweetness of it, but making it to send forth a stinking savour. Note, 1. True wisdom is true honour, and will gain a man a reputation, which is like a box of precious ointment, pleasing and very valuable. 2. The reputation that is got with difficulty, and by a great deal of wisdom, may be easily lost, and by a little folly, because envy fastens upon eminency, and makes the worst of the mistakes and miscarriages of those who are cried up for wisdom
What great need wise men have to take heed of being guilty of any instance of folly; for a little folly is a great blemish to him that is in reputation for wisdom and honour, and is as hurtful to his good name as dead flies are to a sweet perfume, not only spoiling the sweetness of it, but making it to send forth a stinking savour. Note, 1. True wisdom is true honour, and will gain a man a reputation, which is like a box of precious ointment, pleasing and very valuable. 2. The reputation that is got with difficulty, and by a great deal of wisdom, may be easily lost, and by a little folly, because envy fastens upon eminency, and makes the worst of the mistakes and miscarriages of those who are cried up for wisdom
Matthew Henry, Commentary on the Whole Bible, on 10:1–3; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on Ecclesiastes 10:10Let wisdom direct to gentle methods and forbear violent ones. (1.) Wisdom will teach us to whet the tool we are to make use of, rather than, by leaving it blunt, oblige ourselves to exert so much the more strength, Ecc 10:10. We might save ourselves a great deal of labour, and prevent a great deal of danger, if we did whet before we cut, that is, consider and premeditate what is fit to be said and done in every difficult case, that we may accommodate ourselves to it and may do our work smoothly and easily both to others and to ourselves. … The mower loses no time when he is whetting his scythe.
Let wisdom direct to gentle methods and forbear violent ones. (1.) Wisdom will teach us to whet the tool we are to make use of, rather than, by leaving it blunt, oblige ourselves to exert so much the more strength, Ecc 10:10. We might save ourselves a great deal of labour, and prevent a great deal of danger, if we did whet before we cut, that is, consider and premeditate what is fit to be said and done in every difficult case, that we may accommodate ourselves to it and may do our work smoothly and easily both to others and to ourselves. … The mower loses no time when he is whetting his scythe.
Matthew Henry, Commentary on the Whole Bible, on 10:4–11; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
John Gill1697–1771BaptistAn Exposition of the Old and New Testament · on Ecclesiastes 10:4–5The wrath of the civil magistrate, the chief ruler of the land, the sovereign prince or king, to whom men are and should be subject: if his wrath on any occasion breaks out in a furious manner, and, like a storm and tempest, is very blustering and threatening: leave not thy place; at court; thine office under the prince, do not throw it up in a passion, and quit his service upon it; … for yielding pacifieth great offences; bearing his anger patiently, submitting to his displeasure quietly, making no returns, or at least giving soft answers, … in time his wrath will subside, and he will be pacified … The Targum is, "if a spirit of evil concupiscence rules over thee; thy good place, in which thou wert used to stand, leave not:'' … It may be understood of God, the supreme ruler, who suffers such things to be; and which may seem to some an error in providence, though it is not: but the other sense is best.
The wrath of the civil magistrate, the chief ruler of the land, the sovereign prince or king, to whom men are and should be subject: if his wrath on any occasion breaks out in a furious manner, and, like a storm and tempest, is very blustering and threatening: leave not thy place; at court; thine office under the prince, do not throw it up in a passion, and quit his service upon it; … for yielding pacifieth great offences; bearing his anger patiently, submitting to his displeasure quietly, making no returns, or at least giving soft answers, … in time his wrath will subside, and he will be pacified … The Targum is, "if a spirit of evil concupiscence rules over thee; thy good place, in which thou wert used to stand, leave not:'' … It may be understood of God, the supreme ruler, who suffers such things to be; and which may seem to some an error in providence, though it is not: but the other sense is best.
John Gill, An Exposition of the Old and New Testament, on 10:4–5; 1746–1763; the text of the Free Use Bible API. The edition
An English Baptist pastor in London and a scholar of Hebrew and the rabbis, who wrote a verse-by-verse commentary on the whole Bible.
John Gill1697–1771BaptistAn Exposition of the Old and New Testament · on Ecclesiastes 10:20Jarchi interprets this of God the King of the world; see Job 2:9; and Jerom of Christ; who should not be blasphemed, lest the angels, that go about the earth, should carry it to heaven; … for a bird of the air shall carry the voice, and that which hath wings shall tell the matter; an hyperbolical expression; showing that, by some strange and unthought of ways and means, treason, though so very secret, should be brought to the knowledge of the king and his ministers; as if a bird, sitting at the window, or flying by at the same time, should hear and carry it to them: sometimes this is by means of spies and informers, that kings have in all places, to bring them news of the behaviour and sentiments of men, of whom such understand the passage; … Some interpret it of angels, good or bad: Jarchi, of the soul of man, which at last flies to heaven, which he thinks is the bird of the air
Jarchi interprets this of God the King of the world; see Job 2:9; and Jerom of Christ; who should not be blasphemed, lest the angels, that go about the earth, should carry it to heaven; … for a bird of the air shall carry the voice, and that which hath wings shall tell the matter; an hyperbolical expression; showing that, by some strange and unthought of ways and means, treason, though so very secret, should be brought to the knowledge of the king and his ministers; as if a bird, sitting at the window, or flying by at the same time, should hear and carry it to them: sometimes this is by means of spies and informers, that kings have in all places, to bring them news of the behaviour and sentiments of men, of whom such understand the passage; … Some interpret it of angels, good or bad: Jarchi, of the soul of man, which at last flies to heaven, which he thinks is the bird of the air
John Gill, An Exposition of the Old and New Testament, on 10:20; 1746–1763; the text of the Free Use Bible API. The edition
An English Baptist pastor in London and a scholar of Hebrew and the rabbis, who wrote a verse-by-verse commentary on the whole Bible.
Ecclesiastes 10
Ecclesiastes 10:1–20, World English Bible
Ecclesiastes 10 in the Bible
What others have written
6 passages from writers of 2 traditions, in their own words, each with their dates and tradition. The site doesn’t say who is right: read them beside the verses. About these
Oldest first.
Gregory Thaumaturgusc. 213–270Early church, EastA Metaphrase of the Book of Ecclesiastes · on Ecclesiastes 10:1–7Moreover, flies falling into myrrh, and suffocated therein, make both the appearance of that pleasant ointment and the anointing therewith an unseemly thing; and to be mindful of wisdom and of folly together is in no way proper. The wise man, indeed, is his own leader to right actions; but the fool inclines to erring courses, and will never make his folly available as a guide to what is noble. … But if ever a hostile spirit fall upon thee, my friend, withstand it courageously, knowing that God is able to propitiate even a mighty multitude of offences. These also are the deeds of the prince and father of all wickedness: that the fool is set on high, while the man richly gifted with wisdom is humbled; and that the slaves of sin are seen riding on horseback, while men dedicated to God walk on foot in dishonour, the wicked exulting the while.
Gregory Thaumaturgus, A Metaphrase of the Book of Ecclesiastes, Metaphrase, chapter 10; translated by S. D. F. Salmond in the Ante-Nicene Fathers, vol. 6 (New York, 1886); the text of the Christian Classics Ethereal Library. The edition
Gregory “the Wonder-worker”, bishop of Neocaesarea in Pontus and a pupil of Origen. His Metaphrase retells Ecclesiastes in plain prose, as a teacher would read it to a beginner.
Gregory Thaumaturgusc. 213–270Early church, EastA Metaphrase of the Book of Ecclesiastes · on Ecclesiastes 10:20It is also right to obey kings and rulers or potentates, and not to be bitter against them, nor to utter any offensive word against them. For there is ever the risk that what has been spoken in secret may somehow become public. For swift and winged messengers convey all things to Him who alone is King both rich and mighty, discharging therein a service which is at once spiritual and reasonable.
Gregory Thaumaturgus, A Metaphrase of the Book of Ecclesiastes, Metaphrase, chapter 10; translated by S. D. F. Salmond in the Ante-Nicene Fathers, vol. 6 (New York, 1886); the text of the Christian Classics Ethereal Library. The edition
Gregory “the Wonder-worker”, bishop of Neocaesarea in Pontus and a pupil of Origen. His Metaphrase retells Ecclesiastes in plain prose, as a teacher would read it to a beginner.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on Ecclesiastes 10:1What great need wise men have to take heed of being guilty of any instance of folly; for a little folly is a great blemish to him that is in reputation for wisdom and honour, and is as hurtful to his good name as dead flies are to a sweet perfume, not only spoiling the sweetness of it, but making it to send forth a stinking savour. Note, 1. True wisdom is true honour, and will gain a man a reputation, which is like a box of precious ointment, pleasing and very valuable. 2. The reputation that is got with difficulty, and by a great deal of wisdom, may be easily lost, and by a little folly, because envy fastens upon eminency, and makes the worst of the mistakes and miscarriages of those who are cried up for wisdom
Matthew Henry, Commentary on the Whole Bible, on 10:1–3; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on Ecclesiastes 10:10Let wisdom direct to gentle methods and forbear violent ones. (1.) Wisdom will teach us to whet the tool we are to make use of, rather than, by leaving it blunt, oblige ourselves to exert so much the more strength, Ecc 10:10. We might save ourselves a great deal of labour, and prevent a great deal of danger, if we did whet before we cut, that is, consider and premeditate what is fit to be said and done in every difficult case, that we may accommodate ourselves to it and may do our work smoothly and easily both to others and to ourselves. … The mower loses no time when he is whetting his scythe.
Matthew Henry, Commentary on the Whole Bible, on 10:4–11; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
John Gill1697–1771BaptistAn Exposition of the Old and New Testament · on Ecclesiastes 10:4–5The wrath of the civil magistrate, the chief ruler of the land, the sovereign prince or king, to whom men are and should be subject: if his wrath on any occasion breaks out in a furious manner, and, like a storm and tempest, is very blustering and threatening: leave not thy place; at court; thine office under the prince, do not throw it up in a passion, and quit his service upon it; … for yielding pacifieth great offences; bearing his anger patiently, submitting to his displeasure quietly, making no returns, or at least giving soft answers, … in time his wrath will subside, and he will be pacified … The Targum is, "if a spirit of evil concupiscence rules over thee; thy good place, in which thou wert used to stand, leave not:'' … It may be understood of God, the supreme ruler, who suffers such things to be; and which may seem to some an error in providence, though it is not: but the other sense is best.
John Gill, An Exposition of the Old and New Testament, on 10:4–5; 1746–1763; the text of the Free Use Bible API. The edition
An English Baptist pastor in London and a scholar of Hebrew and the rabbis, who wrote a verse-by-verse commentary on the whole Bible.
John Gill1697–1771BaptistAn Exposition of the Old and New Testament · on Ecclesiastes 10:20Jarchi interprets this of God the King of the world; see Job 2:9; and Jerom of Christ; who should not be blasphemed, lest the angels, that go about the earth, should carry it to heaven; … for a bird of the air shall carry the voice, and that which hath wings shall tell the matter; an hyperbolical expression; showing that, by some strange and unthought of ways and means, treason, though so very secret, should be brought to the knowledge of the king and his ministers; as if a bird, sitting at the window, or flying by at the same time, should hear and carry it to them: sometimes this is by means of spies and informers, that kings have in all places, to bring them news of the behaviour and sentiments of men, of whom such understand the passage; … Some interpret it of angels, good or bad: Jarchi, of the soul of man, which at last flies to heaven, which he thinks is the bird of the air
John Gill, An Exposition of the Old and New Testament, on 10:20; 1746–1763; the text of the Free Use Bible API. The edition
An English Baptist pastor in London and a scholar of Hebrew and the rabbis, who wrote a verse-by-verse commentary on the whole Bible.