2 A certain man who was lame from his mother’s womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.
3 Seeing Peter and John about to go into the temple, he asked to receive gifts for the needy.
4 Peter, fastening his eyes on him, with John, said, “Look at us.”
5 He listened to them, expecting to receive something from them.
6 But Peter said, “I have no silver or gold, but what I have, that I give you. In the name of Jesus Christ of Nazareth, get up and walk!”
7 He took him by the right hand and raised him up. Immediately his feet and his ankle bones received strength.
8 Leaping up, he stood and began to walk. He entered with them into the temple, walking, leaping, and praising God.
9 All the people saw him walking and praising God.
10 They recognized him, that it was he who used to sit begging for gifts for the needy at the Beautiful Gate of the temple. They were filled with wonder and amazement at what had happened to him.
11 As the lame man who was healed held on to Peter and John, all the people ran together to them in the porch that is called Solomon’s, greatly wondering.
12 When Peter saw it, he responded to the people, “You men of Israel, why do you marvel at this man? Why do you fasten your eyes on us, as though by our own power or godliness we had made him walk?
13 The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up and denied in the presence of Pilate, when he had determined to release him.
14 But you denied the Holy and Righteous One and asked for a murderer to be granted to you,
15 and killed the Prince of life, whom God raised from the dead, to which we are witnesses.
16 By faith in his name, his name has made this man strong, whom you see and know. Yes, the faith which is through him has given him this perfect soundness in the presence of you all.
17 “Now, brothers, I know that you did this in ignorance, as did also your rulers.
18 But the things which God announced by the mouth of all his prophets, that Christ should suffer, he thus fulfilled.
19 “Repent therefore, and turn again, that your sins may be blotted out, so that there may come times of refreshing from the presence of the Lord,
20 and that he may send Christ Jesus, who was ordained for you before,
21 whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets.
22 For Moses indeed said to the fathers, ‘The Lord God will raise up a prophet for you from among your brothers, like me. You shall listen to him in all things whatever he says to you.
23 It will be that every soul that will not listen to that prophet will be utterly destroyed from among the people.’
24 Yes, and all the prophets from Samuel and those who followed after, as many as have spoken, also told of these days.
25 You are the children of the prophets, and of the covenant which God made with our fathers, saying to Abraham, ‘All the families of the earth will be blessed through your offspring.’
26 God, having raised up his servant Jesus, sent him to you first to bless you, in turning away every one of you from your wickedness.”
8 passages from writers of 2 traditions, in their own words, each with their dates and tradition. The site doesn’t say who is right: read them beside the verses. About these
Reading as
Questions they answer differently
On verse
Oldest first.
John Chrysostomc. 347–407Early church, EastHomilies on the Acts of the Apostles · on Acts 3:6–7"Silver and gold," he says, "have I none." (v. 6.) He does not say, I have none here, as we are wont to speak, but absolutely, I have none. "What then?" he might say, "do you take no notice of me, your suppliant?" Not so, but of what I have, receive thou. Do you remark how unassuming Peter is, how he makes no display even to the object of his beneficence? … And the mouth and the hand did all. … What then does Peter? He did not despise him; he did not look about for some rich subject; he did not say, If the miracle is not done to some great one … nothing great is done: he did not look for some honor from him, no, nor heal him in the presence of people
"Silver and gold," he says, "have I none." (v. 6.) He does not say, I have none here, as we are wont to speak, but absolutely, I have none. "What then?" he might say, "do you take no notice of me, your suppliant?" Not so, but of what I have, receive thou. Do you remark how unassuming Peter is, how he makes no display even to the object of his beneficence? … And the mouth and the hand did all. … What then does Peter? He did not despise him; he did not look about for some rich subject; he did not say, If the miracle is not done to some great one … nothing great is done: he did not look for some honor from him, no, nor heal him in the presence of people
John Chrysostom, Homilies on the Acts of the Apostles, Homily 8; the Oxford translation (Library of the Fathers, 1839–1877), revised for the Nicene and Post-Nicene Fathers, first series, vol. 11, edited by Philip Schaff (New York, 1889); the text of the Christian Classics Ethereal Library. The edition
Archbishop of Constantinople, called “golden-mouthed” for his preaching; his sermons on the Gospels and on Paul's letters are still read in the Orthodox church.
John Chrysostomc. 347–407Early church, EastHomilies on the Acts of the Apostles · on Acts 3:7–16And the wonder is, that he believed so readily. For those who are set free from diseases of long standing, hardly believe their very eyesight. Once healed, he remains with the Apostles, giving thanks to God. "And he entered," it is said, "with them into the temple, walking, and leaping, and praising God." (v. 8.) Observe how restless he is, in the eagerness of his delight … But the man was grateful, even after his recovery. And thus on either side his faith is shown, both by his thankfulness, and by the recent event. … For the Apostles did not say, "By the name," but, "In the name," and it was in Him (eis auton) that the man believed.
And the wonder is, that he believed so readily. For those who are set free from diseases of long standing, hardly believe their very eyesight. Once healed, he remains with the Apostles, giving thanks to God. "And he entered," it is said, "with them into the temple, walking, and leaping, and praising God." (v. 8.) Observe how restless he is, in the eagerness of his delight … But the man was grateful, even after his recovery. And thus on either side his faith is shown, both by his thankfulness, and by the recent event. … For the Apostles did not say, "By the name," but, "In the name," and it was in Him (eis auton) that the man believed.
John Chrysostom, Homilies on the Acts of the Apostles, Homilies 8 and 9; the Oxford translation (Library of the Fathers, 1839–1877), revised for the Nicene and Post-Nicene Fathers, first series, vol. 11, edited by Philip Schaff (New York, 1889); the text of the Christian Classics Ethereal Library. The edition
Archbishop of Constantinople, called “golden-mouthed” for his preaching; his sermons on the Gospels and on Paul's letters are still read in the Orthodox church.
John Chrysostomc. 347–407Early church, EastHomilies on the Acts of the Apostles · on Acts 3:25–26"Ye," he says, "are the children of the Prophets, and of the covenant which God made." (v. 25) "Children of the covenant;" that is, heirs. For lest they should think that they received this offer from the favor of Peter, he shows, that of old it was due to them, in order that they may the rather believe that such also is the will of God. … "Unto you first." That is, so far are you from having no share in these blessings, that He would have you become moreover promoters and authors of them to others. For you are not to feel like castaways.
"Ye," he says, "are the children of the Prophets, and of the covenant which God made." (v. 25) "Children of the covenant;" that is, heirs. For lest they should think that they received this offer from the favor of Peter, he shows, that of old it was due to them, in order that they may the rather believe that such also is the will of God. … "Unto you first." That is, so far are you from having no share in these blessings, that He would have you become moreover promoters and authors of them to others. For you are not to feel like castaways.
John Chrysostom, Homilies on the Acts of the Apostles, Homily 9; the Oxford translation (Library of the Fathers, 1839–1877), revised for the Nicene and Post-Nicene Fathers, first series, vol. 11, edited by Philip Schaff (New York, 1889); the text of the Christian Classics Ethereal Library. The edition
Archbishop of Constantinople, called “golden-mouthed” for his preaching; his sermons on the Gospels and on Paul's letters are still read in the Orthodox church.
John Calvin1509–1564ReformedCommentaries · on Acts 3:2–6We see how God restored this lame man to his limbs contrary to his expectation. Because he thought that his disease was incurable, he was only careful for maintenance. That is given him which he durst never have asked. In like sort God doth oftentimes prevent us, neither doth he stay until he be provoked. … Finally, howsoever we be bent to pray, yet doth he exceed our hope and petitions with his goodness. … Peter doth truly excuse himself, that he doth want that help which the lame man did require. And therefore doth he declare, that if he were able to relieve his poverty he would willingly do it; like as every man ought to consider with himself what the Lord hath given him, that he may therewith help his neighbors. For what store soever God giveth to every man, he will have the same to be an instrument and help to exercise love. Therefore he saith, that he giveth that which he hath.
We see how God restored this lame man to his limbs contrary to his expectation. Because he thought that his disease was incurable, he was only careful for maintenance. That is given him which he durst never have asked. In like sort God doth oftentimes prevent us, neither doth he stay until he be provoked. … Finally, howsoever we be bent to pray, yet doth he exceed our hope and petitions with his goodness. … Peter doth truly excuse himself, that he doth want that help which the lame man did require. And therefore doth he declare, that if he were able to relieve his poverty he would willingly do it; like as every man ought to consider with himself what the Lord hath given him, that he may therewith help his neighbors. For what store soever God giveth to every man, he will have the same to be an instrument and help to exercise love. Therefore he saith, that he giveth that which he hath.
John Calvin, Commentaries, on 3:3 and 3:6; Calvin Translation Society (Edinburgh, 1843–1855); the text of the Free Use Bible API. The edition
The French reformer of Geneva, from whose teaching the Reformed and Presbyterian churches come.
John Calvin1509–1564ReformedCommentaries · on Acts 3:19–21We must note, that when he exhorteth unto repentance, he doth also declare that there is remission of sins prepared for them before the face of God. For, as I said of late, no man can be stirred up to repentance, unless he have salvation set before him … For the profit of faith doth not appear in this world, yea rather it seemeth to go well with the despisers of God; but the life of the godly is full of miseries. Therefore our hearts should oftentimes faint and quail, unless we should remember that the day of rest shall come, which shall quench all the heat of our trouble, and make an end of our miseries.
We must note, that when he exhorteth unto repentance, he doth also declare that there is remission of sins prepared for them before the face of God. For, as I said of late, no man can be stirred up to repentance, unless he have salvation set before him … For the profit of faith doth not appear in this world, yea rather it seemeth to go well with the despisers of God; but the life of the godly is full of miseries. Therefore our hearts should oftentimes faint and quail, unless we should remember that the day of rest shall come, which shall quench all the heat of our trouble, and make an end of our miseries.
John Calvin, Commentaries, on 3:19–20; Calvin Translation Society (Edinburgh, 1843–1855); the text of the Free Use Bible API. The edition
The French reformer of Geneva, from whose teaching the Reformed and Presbyterian churches come.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on Acts 3:17"and, for your parts, I know that through ignorance you did it, as did also your rulers," Act 3:17. This was the language of Peter's charity, and teaches us to make the best of those whom we desire to make better. Peter had searched the wound to the bottom, and now he begins to think of healing it up, in order to which it is necessary to beget in them a good opinion of their physician; and could any thing be more winning than this? That which bears him out in it is that he has the example of his Master's praying for his crucifiers, and pleading in their behalf that they knew not what they did.
"and, for your parts, I know that through ignorance you did it, as did also your rulers," Act 3:17. This was the language of Peter's charity, and teaches us to make the best of those whom we desire to make better. Peter had searched the wound to the bottom, and now he begins to think of healing it up, in order to which it is necessary to beget in them a good opinion of their physician; and could any thing be more winning than this? That which bears him out in it is that he has the example of his Master's praying for his crucifiers, and pleading in their behalf that they knew not what they did.
Matthew Henry, Commentary on the Whole Bible, on 3:12–26; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
Adam Clarkec. 1760–1832MethodistCommentary on the Holy Bible · on Acts 3:16It is not quite clear whether the apostles refer to their own faith in Jesus, or to the faith of the lame man. … Or, the faith might have been that of the lame man; the apostles, in the time they desired him to look on them, might have taught him the necessity of believing in Christ in order to his healing … However the faith may be understood, it was only the means to receive the blessing, which the apostles most positively attribute, not to their power or holiness, but to Jesus Christ alone. Faith always receives; never gives.
It is not quite clear whether the apostles refer to their own faith in Jesus, or to the faith of the lame man. … Or, the faith might have been that of the lame man; the apostles, in the time they desired him to look on them, might have taught him the necessity of believing in Christ in order to his healing … However the faith may be understood, it was only the means to receive the blessing, which the apostles most positively attribute, not to their power or holiness, but to Jesus Christ alone. Faith always receives; never gives.
Adam Clarke, Commentary on the Holy Bible, on 3:16; 1810–1826; the text of the Free Use Bible API. The edition
A Methodist preacher and scholar from Ulster, whose commentary on the whole Bible took him nearly forty years.
Jamieson, Fausset and Brownpublished 1871Presbyterian and AnglicanA Commentary, Critical and Explanatory, on the Old and New Testaments · on Acts 3:4–6Peter fastening his eyes on him with John, said, Look on us. And he gave heed--that, through the eye, faith might be aided in its birth. … Silver and gold have I none, but such as I have give I thee--What a lofty superiority breathes in these words! … In the name of Jesus Christ of Nazareth rise up and walk--These words, uttered with supernatural power, doubtless begat in this poor man the faith that sent healing virtue through his diseased members.
Peter fastening his eyes on him with John, said, Look on us. And he gave heed--that, through the eye, faith might be aided in its birth. … Silver and gold have I none, but such as I have give I thee--What a lofty superiority breathes in these words! … In the name of Jesus Christ of Nazareth rise up and walk--These words, uttered with supernatural power, doubtless begat in this poor man the faith that sent healing virtue through his diseased members.
Jamieson, Fausset and Brown, A Commentary, Critical and Explanatory, on the Old and New Testaments, on 3:4–5 and 3:6; 1871; the text of the Free Use Bible API. The edition
Three ministers, two Scottish Presbyterians and an Irish Anglican, whose commentary on the whole Bible was written to be short and plain.
Acts 3
Acts 3:2–26, World English Bible
Acts 3 in the Bible · Told in the Story: Chapter 3, At the Beautiful Gate
What others have written
8 passages from writers of 2 traditions, in their own words, each with their dates and tradition. The site doesn’t say who is right: read them beside the verses. About these
Oldest first.
John Chrysostomc. 347–407Early church, EastHomilies on the Acts of the Apostles · on Acts 3:6–7"Silver and gold," he says, "have I none." (v. 6.) He does not say, I have none here, as we are wont to speak, but absolutely, I have none. "What then?" he might say, "do you take no notice of me, your suppliant?" Not so, but of what I have, receive thou. Do you remark how unassuming Peter is, how he makes no display even to the object of his beneficence? … And the mouth and the hand did all. … What then does Peter? He did not despise him; he did not look about for some rich subject; he did not say, If the miracle is not done to some great one … nothing great is done: he did not look for some honor from him, no, nor heal him in the presence of people
John Chrysostom, Homilies on the Acts of the Apostles, Homily 8; the Oxford translation (Library of the Fathers, 1839–1877), revised for the Nicene and Post-Nicene Fathers, first series, vol. 11, edited by Philip Schaff (New York, 1889); the text of the Christian Classics Ethereal Library. The edition
Archbishop of Constantinople, called “golden-mouthed” for his preaching; his sermons on the Gospels and on Paul's letters are still read in the Orthodox church.
John Chrysostomc. 347–407Early church, EastHomilies on the Acts of the Apostles · on Acts 3:7–16And the wonder is, that he believed so readily. For those who are set free from diseases of long standing, hardly believe their very eyesight. Once healed, he remains with the Apostles, giving thanks to God. "And he entered," it is said, "with them into the temple, walking, and leaping, and praising God." (v. 8.) Observe how restless he is, in the eagerness of his delight … But the man was grateful, even after his recovery. And thus on either side his faith is shown, both by his thankfulness, and by the recent event. … For the Apostles did not say, "By the name," but, "In the name," and it was in Him (eis auton) that the man believed.
John Chrysostom, Homilies on the Acts of the Apostles, Homilies 8 and 9; the Oxford translation (Library of the Fathers, 1839–1877), revised for the Nicene and Post-Nicene Fathers, first series, vol. 11, edited by Philip Schaff (New York, 1889); the text of the Christian Classics Ethereal Library. The edition
Archbishop of Constantinople, called “golden-mouthed” for his preaching; his sermons on the Gospels and on Paul's letters are still read in the Orthodox church.
John Chrysostomc. 347–407Early church, EastHomilies on the Acts of the Apostles · on Acts 3:25–26"Ye," he says, "are the children of the Prophets, and of the covenant which God made." (v. 25) "Children of the covenant;" that is, heirs. For lest they should think that they received this offer from the favor of Peter, he shows, that of old it was due to them, in order that they may the rather believe that such also is the will of God. … "Unto you first." That is, so far are you from having no share in these blessings, that He would have you become moreover promoters and authors of them to others. For you are not to feel like castaways.
John Chrysostom, Homilies on the Acts of the Apostles, Homily 9; the Oxford translation (Library of the Fathers, 1839–1877), revised for the Nicene and Post-Nicene Fathers, first series, vol. 11, edited by Philip Schaff (New York, 1889); the text of the Christian Classics Ethereal Library. The edition
Archbishop of Constantinople, called “golden-mouthed” for his preaching; his sermons on the Gospels and on Paul's letters are still read in the Orthodox church.
John Calvin1509–1564ReformedCommentaries · on Acts 3:2–6We see how God restored this lame man to his limbs contrary to his expectation. Because he thought that his disease was incurable, he was only careful for maintenance. That is given him which he durst never have asked. In like sort God doth oftentimes prevent us, neither doth he stay until he be provoked. … Finally, howsoever we be bent to pray, yet doth he exceed our hope and petitions with his goodness. … Peter doth truly excuse himself, that he doth want that help which the lame man did require. And therefore doth he declare, that if he were able to relieve his poverty he would willingly do it; like as every man ought to consider with himself what the Lord hath given him, that he may therewith help his neighbors. For what store soever God giveth to every man, he will have the same to be an instrument and help to exercise love. Therefore he saith, that he giveth that which he hath.
John Calvin, Commentaries, on 3:3 and 3:6; Calvin Translation Society (Edinburgh, 1843–1855); the text of the Free Use Bible API. The edition
The French reformer of Geneva, from whose teaching the Reformed and Presbyterian churches come.
John Calvin1509–1564ReformedCommentaries · on Acts 3:19–21We must note, that when he exhorteth unto repentance, he doth also declare that there is remission of sins prepared for them before the face of God. For, as I said of late, no man can be stirred up to repentance, unless he have salvation set before him … For the profit of faith doth not appear in this world, yea rather it seemeth to go well with the despisers of God; but the life of the godly is full of miseries. Therefore our hearts should oftentimes faint and quail, unless we should remember that the day of rest shall come, which shall quench all the heat of our trouble, and make an end of our miseries.
John Calvin, Commentaries, on 3:19–20; Calvin Translation Society (Edinburgh, 1843–1855); the text of the Free Use Bible API. The edition
The French reformer of Geneva, from whose teaching the Reformed and Presbyterian churches come.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on Acts 3:17"and, for your parts, I know that through ignorance you did it, as did also your rulers," Act 3:17. This was the language of Peter's charity, and teaches us to make the best of those whom we desire to make better. Peter had searched the wound to the bottom, and now he begins to think of healing it up, in order to which it is necessary to beget in them a good opinion of their physician; and could any thing be more winning than this? That which bears him out in it is that he has the example of his Master's praying for his crucifiers, and pleading in their behalf that they knew not what they did.
Matthew Henry, Commentary on the Whole Bible, on 3:12–26; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
Adam Clarkec. 1760–1832MethodistCommentary on the Holy Bible · on Acts 3:16It is not quite clear whether the apostles refer to their own faith in Jesus, or to the faith of the lame man. … Or, the faith might have been that of the lame man; the apostles, in the time they desired him to look on them, might have taught him the necessity of believing in Christ in order to his healing … However the faith may be understood, it was only the means to receive the blessing, which the apostles most positively attribute, not to their power or holiness, but to Jesus Christ alone. Faith always receives; never gives.
Adam Clarke, Commentary on the Holy Bible, on 3:16; 1810–1826; the text of the Free Use Bible API. The edition
A Methodist preacher and scholar from Ulster, whose commentary on the whole Bible took him nearly forty years.
Jamieson, Fausset and Brownpublished 1871Presbyterian and AnglicanA Commentary, Critical and Explanatory, on the Old and New Testaments · on Acts 3:4–6Peter fastening his eyes on him with John, said, Look on us. And he gave heed--that, through the eye, faith might be aided in its birth. … Silver and gold have I none, but such as I have give I thee--What a lofty superiority breathes in these words! … In the name of Jesus Christ of Nazareth rise up and walk--These words, uttered with supernatural power, doubtless begat in this poor man the faith that sent healing virtue through his diseased members.
Jamieson, Fausset and Brown, A Commentary, Critical and Explanatory, on the Old and New Testaments, on 3:4–5 and 3:6; 1871; the text of the Free Use Bible API. The edition
Three ministers, two Scottish Presbyterians and an Irish Anglican, whose commentary on the whole Bible was written to be short and plain.