3 The God of Israel said, the Rock of Israel spoke to me, ‘One who rules over men righteously, who rules in the fear of God,
4 shall be as the light of the morning when the sun rises, a morning without clouds, when the tender grass springs out of the earth, through clear shining after rain.’
5 Isn’t my house so with God? Yet he has made with me an everlasting covenant, ordered in all things, and sure, for it is all my salvation and all my desire. Won’t he make it grow?
6 But all the ungodly will be as thorns to be thrust away, because they can’t be taken with the hand.
7 The man who touches them must be armed with iron and the staff of a spear. They will be utterly burned with fire in their place.”
8 These are the names of the mighty men whom David had: Josheb Basshebeth, a Tahchemonite, chief of the captains; he was called Adino the Eznite, who killed eight hundred at one time.
9 After him was Eleazar the son of Dodai the son of an Ahohite, one of the three mighty men with David when they defied the Philistines who were there gathered together to battle, and the men of Israel had gone away.
10 He arose and struck the Philistines until his hand was weary, and his hand froze to the sword; and Yahweh worked a great victory that day; and the people returned after him only to take plunder.
11 After him was Shammah the son of Agee, a Hararite. The Philistines had gathered together into a troop where there was a plot of ground full of lentils; and the people fled from the Philistines.
12 But he stood in the middle of the plot and defended it, and killed the Philistines; and Yahweh worked a great victory.
13 Three of the thirty chief men went down, and came to David in the harvest time to the cave of Adullam; and the troop of the Philistines was encamped in the valley of Rephaim.
14 David was then in the stronghold; and the garrison of the Philistines was then in Bethlehem.
15 David said longingly, “Oh that someone would give me water to drink from the well of Bethlehem, which is by the gate!”
16 The three mighty men broke through the army of the Philistines, and drew water out of the well of Bethlehem that was by the gate and took it and brought it to David; but he would not drink of it, but poured it out to Yahweh.
17 He said, “Be it far from me, Yahweh, that I should do this! Isn’t this the blood of the men who risked their lives to go?” Therefore he would not drink it. The three mighty men did these things.
18 Abishai, the brother of Joab, the son of Zeruiah, was chief of the three. He lifted up his spear against three hundred and killed them, and had a name among the three.
19 Wasn’t he most honorable of the three? Therefore he was made their captain. However he wasn’t included as one of the three.
20 Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done mighty deeds, killed the two sons of Ariel of Moab. He also went down and killed a lion in the middle of a pit in a time of snow.
21 He killed a huge Egyptian, and the Egyptian had a spear in his hand; but he went down to him with a staff and plucked the spear out of the Egyptian’s hand, and killed him with his own spear.
22 Benaiah the son of Jehoiada did these things, and had a name among the three mighty men.
23 He was more honorable than the thirty, but he didn’t attain to the three. David set him over his guard.
24 Asahel the brother of Joab was one of the thirty: Elhanan the son of Dodo of Bethlehem,
25 Shammah the Harodite, Elika the Harodite,
26 Helez the Paltite, Ira the son of Ikkesh the Tekoite,
27 Abiezer the Anathothite, Mebunnai the Hushathite,
28 Zalmon the Ahohite, Maharai the Netophathite,
29 Heleb the son of Baanah the Netophathite, Ittai the son of Ribai of Gibeah of the children of Benjamin,
30 Benaiah a Pirathonite, Hiddai of the brooks of Gaash.
31 Abialbon the Arbathite, Azmaveth the Barhumite,
32 Eliahba the Shaalbonite, the sons of Jashen, Jonathan,
33 Shammah the Hararite, Ahiam the son of Sharar the Ararite,
34 Eliphelet the son of Ahasbai, the son of the Maacathite, Eliam the son of Ahithophel the Gilonite,
35 Hezro the Carmelite, Paarai the Arbite,
36 Igal the son of Nathan of Zobah, Bani the Gadite,
37 Zelek the Ammonite, Naharai the Beerothite, armor bearers to Joab the son of Zeruiah,
8 passages from writers of 2 traditions, in their own words, each with their dates and tradition. The site doesn’t say who is right: read them beside the verses. About these
Reading as
Questions they answer differently
On verse
Oldest first.
Josephus37–c. 100JewishAntiquities of the Jews · on 2 Samuel 23:15–17Now David said to his companions, "We have excellent water in my own city, especially that which is in the pit near the gate," wondering if any one would bring him some of it to drink; but he said that he would rather have it than a great deal of money. When these three men heard what he said, they ran away immediately, and burst through the midst of their enemy's camp, and came to Bethlehem; and when they had drawn the water, they returned again through the enemy's camp to the king, insomuch that the Philistines were so surprised at their boldness and alacrity, that they were quiet, and did nothing against them, as if they despised their small number. But when the water was brought to the king, he would not drink it, saying, that it was brought by the danger and the blood of men, and that it was not proper on that account to drink it. But he poured it out to God, and gave him thanks for the salvation of the men.
Now David said to his companions, "We have excellent water in my own city, especially that which is in the pit near the gate," wondering if any one would bring him some of it to drink; but he said that he would rather have it than a great deal of money. When these three men heard what he said, they ran away immediately, and burst through the midst of their enemy's camp, and came to Bethlehem; and when they had drawn the water, they returned again through the enemy's camp to the king, insomuch that the Philistines were so surprised at their boldness and alacrity, that they were quiet, and did nothing against them, as if they despised their small number. But when the water was brought to the king, he would not drink it, saying, that it was brought by the danger and the blood of men, and that it was not proper on that account to drink it. But he poured it out to God, and gave him thanks for the salvation of the men.
Josephus, Antiquities of the Jews, Antiquities 7.12.4; translated by William Whiston (1737); the text of Project Gutenberg. The edition
A Jewish priest from Jerusalem who fought Rome in the war of 66–70 and afterwards wrote the history of his people for Greek readers.
John Gill1697–1771BaptistAn Exposition of the Old and New Testament · on 2 Samuel 23:3he that ruleth over men must be just, ruling in the fear of God; which is a character every king among men ought to have, administering justice to their subjects; ruling not only according to the laws of the land, but according to the law of God; having his fear before their eyes, and acting with a view to his honour and glory, whose vicegerents they are, and to whom they are accountable; they should rule with gentleness and humanity, considering they are men, and not brutes, they rule over. … This character, in all respects, was found in David, 2 Samuel 8:15; and may be here given as an instruction to his son and successor, Solomon; and is in all respects applicable to the Messiah, who is a "ruler" or King by the designation of his father; a ruler "over men", even over all men, yea, over the greatest of men, King of kings, and Lord of lords
he that ruleth over men must be just, ruling in the fear of God; which is a character every king among men ought to have, administering justice to their subjects; ruling not only according to the laws of the land, but according to the law of God; having his fear before their eyes, and acting with a view to his honour and glory, whose vicegerents they are, and to whom they are accountable; they should rule with gentleness and humanity, considering they are men, and not brutes, they rule over. … This character, in all respects, was found in David, 2 Samuel 8:15; and may be here given as an instruction to his son and successor, Solomon; and is in all respects applicable to the Messiah, who is a "ruler" or King by the designation of his father; a ruler "over men", even over all men, yea, over the greatest of men, King of kings, and Lord of lords
John Gill, An Exposition of the Old and New Testament, on 23:3; 1746–1763; the text of the Free Use Bible API. The edition
An English Baptist pastor in London and a scholar of Hebrew and the rabbis, who wrote a verse-by-verse commentary on the whole Bible.
John Wesley1703–1791MethodistExplanatory Notes upon the Old Testament · on 2 Samuel 23:5Altho' - Although God knows, that neither I, nor my children have lived and ruled as we should have done, so justly, and in the fear of the Lord; and therefore have not enjoyed that uninterrupted prosperity which we might have enjoyed. Covenant - Notwithstanding all our transgressions whereby we have broken covenant with God, yet God, to whom all my sins were known, was graciously pleased to make a sure covenant, to continue the kingdom to me, and to my seed for ever, chap.7:16, until the coming of the Messiah who is to be my son and successor, and whose kingdom shall have no end. Ordered - Ordained in all points by God's eternal counsel; and disposed by his wise and powerful providence which will over - rule all things, even the sins of my house so far, that although he punished them for their sins, yet he will not utterly root them out, nor break his covenant made with me and mine. Sure - Or, preserved, by God's power and faithfulness in the midst of all oppositions.
Altho' - Although God knows, that neither I, nor my children have lived and ruled as we should have done, so justly, and in the fear of the Lord; and therefore have not enjoyed that uninterrupted prosperity which we might have enjoyed. Covenant - Notwithstanding all our transgressions whereby we have broken covenant with God, yet God, to whom all my sins were known, was graciously pleased to make a sure covenant, to continue the kingdom to me, and to my seed for ever, chap.7:16, until the coming of the Messiah who is to be my son and successor, and whose kingdom shall have no end. Ordered - Ordained in all points by God's eternal counsel; and disposed by his wise and powerful providence which will over - rule all things, even the sins of my house so far, that although he punished them for their sins, yet he will not utterly root them out, nor break his covenant made with me and mine. Sure - Or, preserved, by God's power and faithfulness in the midst of all oppositions.
John Wesley, Explanatory Notes upon the Old Testament, on 23:5; Bristol, 1765. The edition
The Anglican priest who began the Methodist movement; his notes on the Bible were written for ordinary readers.
John Wesley1703–1791MethodistExplanatory Notes upon the Old Testament · on 2 Samuel 23:8–39These - But this catalogue, though placed here, was taken long before, as is manifest from hence, that Asahel and Uriah are named here. … Learn hence, how much religion tends to inspire men with true courage. David both by his writings and example greatly promoted piety among the grandees of the kingdom. And when they became famous for piety, they became famous for bravery.
These - But this catalogue, though placed here, was taken long before, as is manifest from hence, that Asahel and Uriah are named here. … Learn hence, how much religion tends to inspire men with true courage. David both by his writings and example greatly promoted piety among the grandees of the kingdom. And when they became famous for piety, they became famous for bravery.
John Wesley, Explanatory Notes upon the Old Testament, on 23:8; Bristol, 1765. The edition
The Anglican priest who began the Methodist movement; his notes on the Bible were written for ordinary readers.
John Wesley1703–1791MethodistExplanatory Notes upon the Old Testament · on 2 Samuel 23:15–17Said - Being hot and thirsty, he expresses how acceptable a draught of that water would be to him; but was far from desiring, or expecting that any of his men should hazard their lives to procure it. Would not - Lest by gratifying himself upon such terms, he should seem either to set too high a price upon the satisfaction of his appetite, or too low a price upon the lives of his soldiers. Poured it - As a kind of drink offering, and acknowledgment of God's goodness in preserving the lives of his captains in so dangerous an enterprize; and to shew, that he esteemed it as a sacred thing, which it was not fit for him to drink.
Said - Being hot and thirsty, he expresses how acceptable a draught of that water would be to him; but was far from desiring, or expecting that any of his men should hazard their lives to procure it. Would not - Lest by gratifying himself upon such terms, he should seem either to set too high a price upon the satisfaction of his appetite, or too low a price upon the lives of his soldiers. Poured it - As a kind of drink offering, and acknowledgment of God's goodness in preserving the lives of his captains in so dangerous an enterprize; and to shew, that he esteemed it as a sacred thing, which it was not fit for him to drink.
John Wesley, Explanatory Notes upon the Old Testament, on 23:15–16; Bristol, 1765. The edition
The Anglican priest who began the Methodist movement; his notes on the Bible were written for ordinary readers.
Adam Clarkec. 1760–1832MethodistCommentary on the Holy Bible · on 2 Samuel 23:5Although my house be not so with God - Instead of כן ken, so, read כן kun, established; and let the whole verse be considered as an interrogation, including a positive assertion; and the sense will be at once clear and consistent: "for is not my house (family) established with God; because he hath made with me an everlasting covenant, ordered in all, and preserved? For this (He) is all my salvation, and all my desire, although he make it (or him) not to spring up." All is sure relative to my spiritual successor, though he do not as yet appear; the covenant is firm, and it will spring forth in due time.
Although my house be not so with God - Instead of כן ken, so, read כן kun, established; and let the whole verse be considered as an interrogation, including a positive assertion; and the sense will be at once clear and consistent: "for is not my house (family) established with God; because he hath made with me an everlasting covenant, ordered in all, and preserved? For this (He) is all my salvation, and all my desire, although he make it (or him) not to spring up." All is sure relative to my spiritual successor, though he do not as yet appear; the covenant is firm, and it will spring forth in due time.
Adam Clarke, Commentary on the Holy Bible, on 23:5; 1810–1826; the text of the Free Use Bible API. The edition
A Methodist preacher and scholar from Ulster, whose commentary on the whole Bible took him nearly forty years.
Keil and Delitzsch1807–1888 and 1813–1890LutheranBiblical Commentary on the Old Testament · on 2 Samuel 23:3–4The meaning is, "A ruler over the human race will arise, a just ruler, and will exercise his dominion in the spirit of the fear of God." … The ruler over men whom David sees in spirit, is not any one who rules righteously over men; nor is the seed of David to be regarded as a collective expression indicating a merely ideal personality, but, according to the Chaldee rendering, the Messiah himself, the righteous Shoot whom the Lord would raise up to David (Jer 23:5), and who would execute righteousness and judgment upon earth (Jer 33:15). … The light of the rising sun on a cloudless morning is an image of the coming salvation. The rising sun awakens the germs of life in the bosom of nature, which had been slumbering through the darkness of the night.
The meaning is, "A ruler over the human race will arise, a just ruler, and will exercise his dominion in the spirit of the fear of God." … The ruler over men whom David sees in spirit, is not any one who rules righteously over men; nor is the seed of David to be regarded as a collective expression indicating a merely ideal personality, but, according to the Chaldee rendering, the Messiah himself, the righteous Shoot whom the Lord would raise up to David (Jer 23:5), and who would execute righteousness and judgment upon earth (Jer 33:15). … The light of the rising sun on a cloudless morning is an image of the coming salvation. The rising sun awakens the germs of life in the bosom of nature, which had been slumbering through the darkness of the night.
Keil and Delitzsch, Biblical Commentary on the Old Testament, on 23:3–4; translated by James Martin and others (Edinburgh, 1866–1891); the text of the Free Use Bible API. The edition
Carl Friedrich Keil and Franz Delitzsch, two German Lutheran scholars of Hebrew whose commentary on the Old Testament is still read for its learning.
Keil and Delitzsch1807–1888 and 1813–1890LutheranBiblical Commentary on the Old Testament · on 2 Samuel 23:16–17He would not drink it, however, but poured it out upon the ground to the Lord, as a drink-offering for Jehovah. "He poured it out upon the earth, rendering Him thanks for the return of the three brave men" (Clericus). And he said, "Far be it from me, O Jehovah, to do this! The blood of the men who went with their lives (i.e., at the risk of their lives)," sc., should I drink it? … The water drawn and fetched at the risk of their lives is compared to the soul itself, and the soul is in the blood (Lev 17:11). Drinking this water, therefore, would be nothing else than drinking their blood.
He would not drink it, however, but poured it out upon the ground to the Lord, as a drink-offering for Jehovah. "He poured it out upon the earth, rendering Him thanks for the return of the three brave men" (Clericus). And he said, "Far be it from me, O Jehovah, to do this! The blood of the men who went with their lives (i.e., at the risk of their lives)," sc., should I drink it? … The water drawn and fetched at the risk of their lives is compared to the soul itself, and the soul is in the blood (Lev 17:11). Drinking this water, therefore, would be nothing else than drinking their blood.
Keil and Delitzsch, Biblical Commentary on the Old Testament, on 23:16–17; translated by James Martin and others (Edinburgh, 1866–1891); the text of the Free Use Bible API. The edition
Carl Friedrich Keil and Franz Delitzsch, two German Lutheran scholars of Hebrew whose commentary on the Old Testament is still read for its learning.
2 Samuel 23
2 Samuel 23:3–39, World English Bible
2 Samuel 23 in the Bible · Told in the Story: Chapter 15, David’s Last Song
What others have written
8 passages from writers of 2 traditions, in their own words, each with their dates and tradition. The site doesn’t say who is right: read them beside the verses. About these
Oldest first.
Josephus37–c. 100JewishAntiquities of the Jews · on 2 Samuel 23:15–17Now David said to his companions, "We have excellent water in my own city, especially that which is in the pit near the gate," wondering if any one would bring him some of it to drink; but he said that he would rather have it than a great deal of money. When these three men heard what he said, they ran away immediately, and burst through the midst of their enemy's camp, and came to Bethlehem; and when they had drawn the water, they returned again through the enemy's camp to the king, insomuch that the Philistines were so surprised at their boldness and alacrity, that they were quiet, and did nothing against them, as if they despised their small number. But when the water was brought to the king, he would not drink it, saying, that it was brought by the danger and the blood of men, and that it was not proper on that account to drink it. But he poured it out to God, and gave him thanks for the salvation of the men.
Josephus, Antiquities of the Jews, Antiquities 7.12.4; translated by William Whiston (1737); the text of Project Gutenberg. The edition
A Jewish priest from Jerusalem who fought Rome in the war of 66–70 and afterwards wrote the history of his people for Greek readers.
John Gill1697–1771BaptistAn Exposition of the Old and New Testament · on 2 Samuel 23:3he that ruleth over men must be just, ruling in the fear of God; which is a character every king among men ought to have, administering justice to their subjects; ruling not only according to the laws of the land, but according to the law of God; having his fear before their eyes, and acting with a view to his honour and glory, whose vicegerents they are, and to whom they are accountable; they should rule with gentleness and humanity, considering they are men, and not brutes, they rule over. … This character, in all respects, was found in David, 2 Samuel 8:15; and may be here given as an instruction to his son and successor, Solomon; and is in all respects applicable to the Messiah, who is a "ruler" or King by the designation of his father; a ruler "over men", even over all men, yea, over the greatest of men, King of kings, and Lord of lords
John Gill, An Exposition of the Old and New Testament, on 23:3; 1746–1763; the text of the Free Use Bible API. The edition
An English Baptist pastor in London and a scholar of Hebrew and the rabbis, who wrote a verse-by-verse commentary on the whole Bible.
John Wesley1703–1791MethodistExplanatory Notes upon the Old Testament · on 2 Samuel 23:5Altho' - Although God knows, that neither I, nor my children have lived and ruled as we should have done, so justly, and in the fear of the Lord; and therefore have not enjoyed that uninterrupted prosperity which we might have enjoyed. Covenant - Notwithstanding all our transgressions whereby we have broken covenant with God, yet God, to whom all my sins were known, was graciously pleased to make a sure covenant, to continue the kingdom to me, and to my seed for ever, chap.7:16, until the coming of the Messiah who is to be my son and successor, and whose kingdom shall have no end. Ordered - Ordained in all points by God's eternal counsel; and disposed by his wise and powerful providence which will over - rule all things, even the sins of my house so far, that although he punished them for their sins, yet he will not utterly root them out, nor break his covenant made with me and mine. Sure - Or, preserved, by God's power and faithfulness in the midst of all oppositions.
John Wesley, Explanatory Notes upon the Old Testament, on 23:5; Bristol, 1765. The edition
The Anglican priest who began the Methodist movement; his notes on the Bible were written for ordinary readers.
John Wesley1703–1791MethodistExplanatory Notes upon the Old Testament · on 2 Samuel 23:8–39These - But this catalogue, though placed here, was taken long before, as is manifest from hence, that Asahel and Uriah are named here. … Learn hence, how much religion tends to inspire men with true courage. David both by his writings and example greatly promoted piety among the grandees of the kingdom. And when they became famous for piety, they became famous for bravery.
John Wesley, Explanatory Notes upon the Old Testament, on 23:8; Bristol, 1765. The edition
The Anglican priest who began the Methodist movement; his notes on the Bible were written for ordinary readers.
John Wesley1703–1791MethodistExplanatory Notes upon the Old Testament · on 2 Samuel 23:15–17Said - Being hot and thirsty, he expresses how acceptable a draught of that water would be to him; but was far from desiring, or expecting that any of his men should hazard their lives to procure it. Would not - Lest by gratifying himself upon such terms, he should seem either to set too high a price upon the satisfaction of his appetite, or too low a price upon the lives of his soldiers. Poured it - As a kind of drink offering, and acknowledgment of God's goodness in preserving the lives of his captains in so dangerous an enterprize; and to shew, that he esteemed it as a sacred thing, which it was not fit for him to drink.
John Wesley, Explanatory Notes upon the Old Testament, on 23:15–16; Bristol, 1765. The edition
The Anglican priest who began the Methodist movement; his notes on the Bible were written for ordinary readers.
Adam Clarkec. 1760–1832MethodistCommentary on the Holy Bible · on 2 Samuel 23:5Although my house be not so with God - Instead of כן ken, so, read כן kun, established; and let the whole verse be considered as an interrogation, including a positive assertion; and the sense will be at once clear and consistent: "for is not my house (family) established with God; because he hath made with me an everlasting covenant, ordered in all, and preserved? For this (He) is all my salvation, and all my desire, although he make it (or him) not to spring up." All is sure relative to my spiritual successor, though he do not as yet appear; the covenant is firm, and it will spring forth in due time.
Adam Clarke, Commentary on the Holy Bible, on 23:5; 1810–1826; the text of the Free Use Bible API. The edition
A Methodist preacher and scholar from Ulster, whose commentary on the whole Bible took him nearly forty years.
Keil and Delitzsch1807–1888 and 1813–1890LutheranBiblical Commentary on the Old Testament · on 2 Samuel 23:3–4The meaning is, "A ruler over the human race will arise, a just ruler, and will exercise his dominion in the spirit of the fear of God." … The ruler over men whom David sees in spirit, is not any one who rules righteously over men; nor is the seed of David to be regarded as a collective expression indicating a merely ideal personality, but, according to the Chaldee rendering, the Messiah himself, the righteous Shoot whom the Lord would raise up to David (Jer 23:5), and who would execute righteousness and judgment upon earth (Jer 33:15). … The light of the rising sun on a cloudless morning is an image of the coming salvation. The rising sun awakens the germs of life in the bosom of nature, which had been slumbering through the darkness of the night.
Keil and Delitzsch, Biblical Commentary on the Old Testament, on 23:3–4; translated by James Martin and others (Edinburgh, 1866–1891); the text of the Free Use Bible API. The edition
Carl Friedrich Keil and Franz Delitzsch, two German Lutheran scholars of Hebrew whose commentary on the Old Testament is still read for its learning.
Keil and Delitzsch1807–1888 and 1813–1890LutheranBiblical Commentary on the Old Testament · on 2 Samuel 23:16–17He would not drink it, however, but poured it out upon the ground to the Lord, as a drink-offering for Jehovah. "He poured it out upon the earth, rendering Him thanks for the return of the three brave men" (Clericus). And he said, "Far be it from me, O Jehovah, to do this! The blood of the men who went with their lives (i.e., at the risk of their lives)," sc., should I drink it? … The water drawn and fetched at the risk of their lives is compared to the soul itself, and the soul is in the blood (Lev 17:11). Drinking this water, therefore, would be nothing else than drinking their blood.
Keil and Delitzsch, Biblical Commentary on the Old Testament, on 23:16–17; translated by James Martin and others (Edinburgh, 1866–1891); the text of the Free Use Bible API. The edition
Carl Friedrich Keil and Franz Delitzsch, two German Lutheran scholars of Hebrew whose commentary on the Old Testament is still read for its learning.