1 After these things and this faithfulness, Sennacherib king of Assyria came, entered into Judah, encamped against the fortified cities, and intended to win them for himself.
2 When Hezekiah saw that Sennacherib had come, and that he was planning to fight against Jerusalem,
3 he took counsel with his princes and his mighty men to stop the waters of the springs which were outside of the city, and they helped him.
4 Then many people gathered together and they stopped all the springs and the brook that flowed through the middle of the land, saying, “Why should the kings of Assyria come, and find abundant water?”
5 He took courage, built up all the wall that was broken down, and raised it up to the towers, with the other wall outside, and strengthened Millo in David’s city, and made weapons and shields in abundance.
6 He set captains of war over the people, gathered them together to him in the wide place at the gate of the city, and spoke encouragingly to them, saying,
7 “Be strong and courageous. Don’t be afraid or dismayed because of the king of Assyria, nor for all the multitude who is with him; for there is a greater one with us than with him.
8 An arm of flesh is with him, but Yahweh our God is with us to help us and to fight our battles.” The people rested themselves on the words of Hezekiah king of Judah.
9 After this, Sennacherib king of Assyria sent his servants to Jerusalem, (now he was attacking Lachish, and all his forces were with him), to Hezekiah king of Judah, and to all Judah who were at Jerusalem, saying,
10 Sennacherib king of Assyria says, “In whom do you trust, that you remain under siege in Jerusalem?
11 Doesn’t Hezekiah persuade you to give you over to die by famine and by thirst, saying, ‘Yahweh our God will deliver us out of the hand of the king of Assyria’?
12 Hasn’t the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, ‘You shall worship before one altar, and you shall burn incense on it’?
13 Don’t you know what I and my fathers have done to all the peoples of the lands? Were the gods of the nations of those lands in any way able to deliver their land out of my hand?
14 Who was there among all the gods of those nations which my fathers utterly destroyed that could deliver his people out of my hand, that your God should be able to deliver you out of my hand?
15 Now therefore don’t let Hezekiah deceive you nor persuade you in this way. Don’t believe him, for no god of any nation or kingdom was able to deliver his people out of my hand, and out of the hand of my fathers. How much less will your God deliver you out of my hand?”
16 His servants spoke yet more against Yahweh God and against his servant Hezekiah.
17 He also wrote letters insulting Yahweh, the God of Israel, and speaking against him, saying, “As the gods of the nations of the lands, which have not delivered their people out of my hand, so shall the God of Hezekiah not deliver his people out of my hand.”
18 They called out with a loud voice in the Jews’ language to the people of Jerusalem who were on the wall, to frighten them and to trouble them, that they might take the city.
19 They spoke of the God of Jerusalem as of the gods of the peoples of the earth, which are the work of men’s hands.
20 Hezekiah the king and Isaiah the prophet, the son of Amoz, prayed because of this, and cried to heaven.
21 Yahweh sent an angel, who cut off all the mighty men of valor, the leaders, and captains in the camp of the king of Assyria. So he returned with shame of face to his own land. When he had come into the house of his god, those who came out of his own body killed him there with the sword.
22 Thus Yahweh saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria and from the hand of all others, and guided them on every side.
23 Many brought gifts to Yahweh to Jerusalem, and precious things to Hezekiah king of Judah, so that he was exalted in the sight of all nations from then on.
24 In those days Hezekiah was terminally ill, and he prayed to Yahweh; and he spoke to him, and gave him a sign.
25 But Hezekiah didn’t reciprocate appropriate to the benefit done for him, because his heart was lifted up. Therefore there was wrath on him, Judah, and Jerusalem.
26 However, Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that Yahweh’s wrath didn’t come on them in the days of Hezekiah.
27 Hezekiah had exceedingly great riches and honor. He provided himself with treasuries for silver, for gold, for precious stones, for spices, for shields, and for all kinds of valuable vessels;
28 also storehouses for the increase of grain, new wine, and oil; and stalls for all kinds of animals, and flocks in folds.
29 Moreover he provided for himself cities, and possessions of flocks and herds in abundance; for God had given him abundant possessions.
30 This same Hezekiah also stopped the upper spring of the waters of Gihon, and brought them straight down on the west side of David’s city. Hezekiah prospered in all his works.
31 However, concerning the ambassadors of the princes of Babylon, who sent to him to inquire of the wonder that was done in the land, God left him to test him, that he might know all that was in his heart.
6 passages from writers of 2 traditions, in their own words, each with their dates and tradition. The site doesn’t say who is right: read them beside the verses. About these
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Oldest first.
Josephus37–c. 100JewishAntiquities of the Jews · on 2 Chronicles 32:1–8the king of Assyria sent to him, and threatened to overturn all his dominions, unless he would pay him the tribute which his father paid him formerly; but king Hezekiah was not concerned at his threatenings, but depended on his piety towards God, and upon Isaiah the prophet, by whom he inquired and accurately knew all future events.
the king of Assyria sent to him, and threatened to overturn all his dominions, unless he would pay him the tribute which his father paid him formerly; but king Hezekiah was not concerned at his threatenings, but depended on his piety towards God, and upon Isaiah the prophet, by whom he inquired and accurately knew all future events.
Josephus, Antiquities of the Jews, Antiquities 9.13.3; translated by William Whiston (1737); the text of Project Gutenberg. The edition
A Jewish priest from Jerusalem who fought Rome in the war of 66–70 and afterwards wrote the history of his people for Greek readers.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on 2 Chronicles 32:3–8Those that trust God with their safety must yet use proper means for their safety, otherwise they tempt him, and do not trust him. God will provide, but so must we also. … He endeavoured to keep up their faith, in order to the silencing and suppressing of their fears. "Sennacherib has a multitude with him, and yet there are more with us than with him; for we have God with us, and how many do you reckon him for? With our enemy is an arm of flesh, which he trusts to; but with us is the Lord, whose power is irresistible, our God, whose promise is inviolable, a God in covenant with us, to help us, and to fight our battles, not only to help us to fight them, but to fight them for us if he please:" and so he did here. Note, A believing confidence in God will raise us above the prevailing fear of man.
Those that trust God with their safety must yet use proper means for their safety, otherwise they tempt him, and do not trust him. God will provide, but so must we also. … He endeavoured to keep up their faith, in order to the silencing and suppressing of their fears. "Sennacherib has a multitude with him, and yet there are more with us than with him; for we have God with us, and how many do you reckon him for? With our enemy is an arm of flesh, which he trusts to; but with us is the Lord, whose power is irresistible, our God, whose promise is inviolable, a God in covenant with us, to help us, and to fight our battles, not only to help us to fight them, but to fight them for us if he please:" and so he did here. Note, A believing confidence in God will raise us above the prevailing fear of man.
Matthew Henry, Commentary on the Whole Bible, on 32:1–8; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on 2 Chronicles 32:31God left him to himself in it, to try him, Ch2 32:31. God, by the power of his almighty grace, could have prevented the sin; but he permitted it for wise and holy ends, that, by this trial and his weakness in it, he might know, that is, it might be known (a usual Hebraism), what was in his heart, that he was not so perfect in grace as he thought he was, but had his follies and infirmities as other men. God left him to himself to be proud of his wealth, to keep him from being proud of his holiness. It is good for us to know ourselves, and our own weakness and sinfulness, that we may not be conceited or self-confident, but may always think meanly of ourselves and live in a dependence upon divine grace. We know not the corruption of our own hearts, nor what we shall do if God leave us to ourselves.
God left him to himself in it, to try him, Ch2 32:31. God, by the power of his almighty grace, could have prevented the sin; but he permitted it for wise and holy ends, that, by this trial and his weakness in it, he might know, that is, it might be known (a usual Hebraism), what was in his heart, that he was not so perfect in grace as he thought he was, but had his follies and infirmities as other men. God left him to himself to be proud of his wealth, to keep him from being proud of his holiness. It is good for us to know ourselves, and our own weakness and sinfulness, that we may not be conceited or self-confident, but may always think meanly of ourselves and live in a dependence upon divine grace. We know not the corruption of our own hearts, nor what we shall do if God leave us to ourselves.
Matthew Henry, Commentary on the Whole Bible, on 32:24–33; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
John Gill1697–1771BaptistAn Exposition of the Old and New Testament · on 2 Chronicles 32:25–26But Hezekiah rendered not again according to the benefit done unto him,.... Both in the deliverance of him and his people from the king of Assyria, and the recovery of him from his sickness: for his heart was lifted up; with pride, because of the wonderful defeat of the Assyrian army in his favour, the miracle wrought at his recovery from illness, the riches and honour conferred upon him, the presents brought him from his neighbours, and especially the embassy of the king of Babylon to him: therefore there was wrath upon him, and upon Judah and Jerusalem; who, in imitation of him, fell into the same sin of pride, with many others; and therefore both he and they were threatened with some tokens of the divine displeasure. Notwithstanding, Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem,.... In what manner is not said; perhaps by putting on sackcloth, and by fasting and prayer, and making confession of sin, and declaring repentance for it: so that the wrath of the Lord came not upon them in the days of Hezekiah; but in the days of his son's sons, Isaiah 39:7.
But Hezekiah rendered not again according to the benefit done unto him,.... Both in the deliverance of him and his people from the king of Assyria, and the recovery of him from his sickness: for his heart was lifted up; with pride, because of the wonderful defeat of the Assyrian army in his favour, the miracle wrought at his recovery from illness, the riches and honour conferred upon him, the presents brought him from his neighbours, and especially the embassy of the king of Babylon to him: therefore there was wrath upon him, and upon Judah and Jerusalem; who, in imitation of him, fell into the same sin of pride, with many others; and therefore both he and they were threatened with some tokens of the divine displeasure. Notwithstanding, Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem,.... In what manner is not said; perhaps by putting on sackcloth, and by fasting and prayer, and making confession of sin, and declaring repentance for it: so that the wrath of the Lord came not upon them in the days of Hezekiah; but in the days of his son's sons, Isaiah 39:7.
John Gill, An Exposition of the Old and New Testament, on 32:25–26; 1746–1763; the text of the Free Use Bible API. The edition
An English Baptist pastor in London and a scholar of Hebrew and the rabbis, who wrote a verse-by-verse commentary on the whole Bible.
John Wesley1703–1791MethodistExplanatory Notes upon the Old Testament · on 2 Chronicles 32:1After, &c. - An emphatical preface, signifying, that notwithstanding all his zeal for God, God saw fit to exercise him with a sore trial. And God ordered it at this time, that he might have an opportunity of shewing himself strong, on the behalf of his returning people. It is possible, we may be in the way of our duty, and yet meet with trouble and danger. God permits this, for the trial of our confidence in him, and the manifestation of his care over us.
After, &c. - An emphatical preface, signifying, that notwithstanding all his zeal for God, God saw fit to exercise him with a sore trial. And God ordered it at this time, that he might have an opportunity of shewing himself strong, on the behalf of his returning people. It is possible, we may be in the way of our duty, and yet meet with trouble and danger. God permits this, for the trial of our confidence in him, and the manifestation of his care over us.
John Wesley, Explanatory Notes upon the Old Testament, on 32:1–2; Bristol, 1765. The edition
The Anglican priest who began the Methodist movement; his notes on the Bible were written for ordinary readers.
Jamieson, Fausset and Brownpublished 1871Presbyterian and AnglicanA Commentary, Critical and Explanatory, on the Old and New Testaments · on 2 Chronicles 32:2–4when Hezekiah saw that Sennacherib . . . was purposed to fight against Jerusalem--An account of the means taken to fortify Jerusalem against the threatened siege is given only in this passage. … Hezekiah's plan was to cover the fountain heads, so that they might not be discovered by the enemy, and to carry the water by subterranean channels or pipes into the city--a plan which, while it would secure a constant supply to the inhabitants, would distress the besiegers, as the country all around Jerusalem was very destitute of water.
when Hezekiah saw that Sennacherib . . . was purposed to fight against Jerusalem--An account of the means taken to fortify Jerusalem against the threatened siege is given only in this passage. … Hezekiah's plan was to cover the fountain heads, so that they might not be discovered by the enemy, and to carry the water by subterranean channels or pipes into the city--a plan which, while it would secure a constant supply to the inhabitants, would distress the besiegers, as the country all around Jerusalem was very destitute of water.
Jamieson, Fausset and Brown, A Commentary, Critical and Explanatory, on the Old and New Testaments, on 32:2–3; 1871; the text of the Free Use Bible API. The edition
Three ministers, two Scottish Presbyterians and an Irish Anglican, whose commentary on the whole Bible was written to be short and plain.
2 Chronicles 32
2 Chronicles 32:1–31, World English Bible
2 Chronicles 32 in the Bible · Told in the Story: Chapter 22, The Siege of Jerusalem
What others have written
6 passages from writers of 2 traditions, in their own words, each with their dates and tradition. The site doesn’t say who is right: read them beside the verses. About these
Oldest first.
Josephus37–c. 100JewishAntiquities of the Jews · on 2 Chronicles 32:1–8the king of Assyria sent to him, and threatened to overturn all his dominions, unless he would pay him the tribute which his father paid him formerly; but king Hezekiah was not concerned at his threatenings, but depended on his piety towards God, and upon Isaiah the prophet, by whom he inquired and accurately knew all future events.
Josephus, Antiquities of the Jews, Antiquities 9.13.3; translated by William Whiston (1737); the text of Project Gutenberg. The edition
A Jewish priest from Jerusalem who fought Rome in the war of 66–70 and afterwards wrote the history of his people for Greek readers.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on 2 Chronicles 32:3–8Those that trust God with their safety must yet use proper means for their safety, otherwise they tempt him, and do not trust him. God will provide, but so must we also. … He endeavoured to keep up their faith, in order to the silencing and suppressing of their fears. "Sennacherib has a multitude with him, and yet there are more with us than with him; for we have God with us, and how many do you reckon him for? With our enemy is an arm of flesh, which he trusts to; but with us is the Lord, whose power is irresistible, our God, whose promise is inviolable, a God in covenant with us, to help us, and to fight our battles, not only to help us to fight them, but to fight them for us if he please:" and so he did here. Note, A believing confidence in God will raise us above the prevailing fear of man.
Matthew Henry, Commentary on the Whole Bible, on 32:1–8; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on 2 Chronicles 32:31God left him to himself in it, to try him, Ch2 32:31. God, by the power of his almighty grace, could have prevented the sin; but he permitted it for wise and holy ends, that, by this trial and his weakness in it, he might know, that is, it might be known (a usual Hebraism), what was in his heart, that he was not so perfect in grace as he thought he was, but had his follies and infirmities as other men. God left him to himself to be proud of his wealth, to keep him from being proud of his holiness. It is good for us to know ourselves, and our own weakness and sinfulness, that we may not be conceited or self-confident, but may always think meanly of ourselves and live in a dependence upon divine grace. We know not the corruption of our own hearts, nor what we shall do if God leave us to ourselves.
Matthew Henry, Commentary on the Whole Bible, on 32:24–33; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
John Gill1697–1771BaptistAn Exposition of the Old and New Testament · on 2 Chronicles 32:25–26But Hezekiah rendered not again according to the benefit done unto him,.... Both in the deliverance of him and his people from the king of Assyria, and the recovery of him from his sickness: for his heart was lifted up; with pride, because of the wonderful defeat of the Assyrian army in his favour, the miracle wrought at his recovery from illness, the riches and honour conferred upon him, the presents brought him from his neighbours, and especially the embassy of the king of Babylon to him: therefore there was wrath upon him, and upon Judah and Jerusalem; who, in imitation of him, fell into the same sin of pride, with many others; and therefore both he and they were threatened with some tokens of the divine displeasure. Notwithstanding, Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem,.... In what manner is not said; perhaps by putting on sackcloth, and by fasting and prayer, and making confession of sin, and declaring repentance for it: so that the wrath of the Lord came not upon them in the days of Hezekiah; but in the days of his son's sons, Isaiah 39:7.
John Gill, An Exposition of the Old and New Testament, on 32:25–26; 1746–1763; the text of the Free Use Bible API. The edition
An English Baptist pastor in London and a scholar of Hebrew and the rabbis, who wrote a verse-by-verse commentary on the whole Bible.
John Wesley1703–1791MethodistExplanatory Notes upon the Old Testament · on 2 Chronicles 32:1After, &c. - An emphatical preface, signifying, that notwithstanding all his zeal for God, God saw fit to exercise him with a sore trial. And God ordered it at this time, that he might have an opportunity of shewing himself strong, on the behalf of his returning people. It is possible, we may be in the way of our duty, and yet meet with trouble and danger. God permits this, for the trial of our confidence in him, and the manifestation of his care over us.
John Wesley, Explanatory Notes upon the Old Testament, on 32:1–2; Bristol, 1765. The edition
The Anglican priest who began the Methodist movement; his notes on the Bible were written for ordinary readers.
Jamieson, Fausset and Brownpublished 1871Presbyterian and AnglicanA Commentary, Critical and Explanatory, on the Old and New Testaments · on 2 Chronicles 32:2–4when Hezekiah saw that Sennacherib . . . was purposed to fight against Jerusalem--An account of the means taken to fortify Jerusalem against the threatened siege is given only in this passage. … Hezekiah's plan was to cover the fountain heads, so that they might not be discovered by the enemy, and to carry the water by subterranean channels or pipes into the city--a plan which, while it would secure a constant supply to the inhabitants, would distress the besiegers, as the country all around Jerusalem was very destitute of water.
Jamieson, Fausset and Brown, A Commentary, Critical and Explanatory, on the Old and New Testaments, on 32:2–3; 1871; the text of the Free Use Bible API. The edition
Three ministers, two Scottish Presbyterians and an Irish Anglican, whose commentary on the whole Bible was written to be short and plain.