3 When David and his men came to the city, behold, it was burned with fire; and their wives, their sons, and their daughters were taken captive.
4 Then David and the people who were with him lifted up their voice and wept until they had no more power to weep.
5 David’s two wives were taken captive, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.
6 David was greatly distressed, for the people spoke of stoning him, because the souls of all the people were grieved, every man for his sons and for his daughters; but David strengthened himself in Yahweh his God.
7 David said to Abiathar the priest, the son of Ahimelech, “Please bring the ephod here to me.” Abiathar brought the ephod to David.
8 David inquired of Yahweh, saying, “If I pursue after this troop, will I overtake them?” He answered him, “Pursue, for you will surely overtake them, and will without fail recover all.”
9 So David went, he and the six hundred men who were with him, and came to the brook Besor, where those who were left behind stayed.
10 But David pursued, he and four hundred men; for two hundred stayed behind, who were so faint that they couldn’t go over the brook Besor.
11 They found an Egyptian in the field, and brought him to David, and gave him bread, and he ate; and they gave him water to drink.
12 They gave him a piece of a cake of figs and two clusters of raisins. When he had eaten, his spirit came again to him; for he had eaten no bread, and drank no water for three days and three nights.
13 David asked him, “To whom do you belong? Where are you from?” He said, “I am a young man of Egypt, servant to an Amalekite; and my master left me, because three days ago I got sick.
14 We made a raid on the South of the Cherethites, and on that which belongs to Judah, and on the South of Caleb; and we burned Ziklag with fire.”
15 David said to him, “Will you bring me down to this troop?” He said, “Swear to me by God that you will not kill me and not deliver me up into the hands of my master, and I will bring you down to this troop.”
16 When he had brought him down, behold, they were spread around over all the ground, eating, drinking, and dancing, because of all the great plunder that they had taken out of the land of the Philistines, and out of the land of Judah.
17 David struck them from the twilight even to the evening of the next day. Not a man of them escaped from there, except four hundred young men who rode on camels and fled.
18 David recovered all that the Amalekites had taken, and David rescued his two wives.
19 There was nothing lacking to them, neither small nor great, neither sons nor daughters, neither plunder, nor anything that they had taken. David brought them all back.
20 David took all the flocks and the herds, which they drove before those other livestock, and said, “This is David’s plunder.”
21 David came to the two hundred men, who were so faint that they could not follow David, whom also they had made to stay at the brook Besor; and they went out to meet David, and to meet the people who were with him. When David came near to the people, he greeted them.
22 Then all the wicked men and worthless fellows of those who went with David answered and said, “Because they didn’t go with us, we will not give them anything of the plunder that we have recovered, except to every man his wife and his children, that he may lead them away and depart.”
23 Then David said, “Do not do so, my brothers, with that which Yahweh has given to us, who has preserved us, and delivered the troop that came against us into our hand.
24 Who will listen to you in this matter? For as his share is who goes down to the battle, so shall his share be who stays with the baggage. They shall share alike.”
25 It was so from that day forward that he made it a statute and an ordinance for Israel to this day.
7 passages from writers of 2 traditions, in their own words, each with their dates and tradition. The site doesn’t say who is right: read them beside the verses. About these
Reading as
Questions they answer differently
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Oldest first.
Josephus37–c. 100JewishAntiquities of the Jews · on 1 Samuel 30:3–8Now when David found that Ziklag was laid waste, and that it was all spoiled, and that as well his own wives, who were two, as the wives of his companions, with their children, were made captives, he presently rent his clothes, weeping and lamenting, together with his friends; and indeed he was so cast down with these misfortunes, that at length tears themselves failed him. He was also in danger of being stoned to death by his companions, who were greatly afflicted at the captivity of their wives and children, for they laid the blame upon him of what had happened. But when he had recovered himself out of his grief, and had raised up his mind to God, he desired the high priest Abiathar to put on his sacerdotal garments, and to inquire of God, and to prophesy to him, whether God would grant; that if he pursued after the Amalekites, he should overtake them, and save their wives and their children
Now when David found that Ziklag was laid waste, and that it was all spoiled, and that as well his own wives, who were two, as the wives of his companions, with their children, were made captives, he presently rent his clothes, weeping and lamenting, together with his friends; and indeed he was so cast down with these misfortunes, that at length tears themselves failed him. He was also in danger of being stoned to death by his companions, who were greatly afflicted at the captivity of their wives and children, for they laid the blame upon him of what had happened. But when he had recovered himself out of his grief, and had raised up his mind to God, he desired the high priest Abiathar to put on his sacerdotal garments, and to inquire of God, and to prophesy to him, whether God would grant; that if he pursued after the Amalekites, he should overtake them, and save their wives and their children
Josephus, Antiquities of the Jews, Antiquities 6.14.6; translated by William Whiston (1737); the text of Project Gutenberg. The edition
A Jewish priest from Jerusalem who fought Rome in the war of 66–70 and afterwards wrote the history of his people for Greek readers.
Josephus37–c. 100JewishAntiquities of the Jews · on 1 Samuel 30:21–25But when they were come to the place where they had left the two hundred men, which were not able to follow them, but were left to take care of the stuff, the four hundred men did not think fit to divide among them any other parts of what they had gotten, or of the prey, since they did not accompany them, but pretended to be feeble, and did not follow them in pursuit of the enemy, but said they should be contented to have safely recovered their wives; yet did David pronounce that this opinion of theirs was evil and unjust, and that when God had granted them such a favor, that they had avenged themselves on their enemies, and had recovered all that belonged to themselves, they should make an equal distribution of what they had gotten to all, because the rest had tarried behind to guard their stuff; and from that time this law obtained among them, that those who guarded the stuff, should receive an equal share with those that fought in the battle.
But when they were come to the place where they had left the two hundred men, which were not able to follow them, but were left to take care of the stuff, the four hundred men did not think fit to divide among them any other parts of what they had gotten, or of the prey, since they did not accompany them, but pretended to be feeble, and did not follow them in pursuit of the enemy, but said they should be contented to have safely recovered their wives; yet did David pronounce that this opinion of theirs was evil and unjust, and that when God had granted them such a favor, that they had avenged themselves on their enemies, and had recovered all that belonged to themselves, they should make an equal distribution of what they had gotten to all, because the rest had tarried behind to guard their stuff; and from that time this law obtained among them, that those who guarded the stuff, should receive an equal share with those that fought in the battle.
Josephus, Antiquities of the Jews, Antiquities 6.14.6; translated by William Whiston (1737); the text of Project Gutenberg. The edition
A Jewish priest from Jerusalem who fought Rome in the war of 66–70 and afterwards wrote the history of his people for Greek readers.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on 1 Samuel 30:6But David encouraged himself in the Lord his God. His men fretted at their loss. … they gave liberty to their passions, but he set his graces on work, and by encouraging himself in God, while they dispirited each other, he kept his spirit calm and sedate. … They spoke of stoning him; but he, not offering to avenge the affront, nor terrified by their menaces, encouraged himself in the Lord his God, believed, and considered with application to his present case, the power and providence of God, his justice and goodness, the method he commonly takes of bringing low and then raising up, his care of his people that serve him and trust in him, and the particular promises he had made to him of bringing him safely to the throne; with these considerations he supported himself, not doubting but the present trouble would end well. … When he was at his wits' end he was not at his faith's end.
But David encouraged himself in the Lord his God. His men fretted at their loss. … they gave liberty to their passions, but he set his graces on work, and by encouraging himself in God, while they dispirited each other, he kept his spirit calm and sedate. … They spoke of stoning him; but he, not offering to avenge the affront, nor terrified by their menaces, encouraged himself in the Lord his God, believed, and considered with application to his present case, the power and providence of God, his justice and goodness, the method he commonly takes of bringing low and then raising up, his care of his people that serve him and trust in him, and the particular promises he had made to him of bringing him safely to the throne; with these considerations he supported himself, not doubting but the present trouble would end well. … When he was at his wits' end he was not at his faith's end.
Matthew Henry, Commentary on the Whole Bible, on 30:1–6; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on 1 Samuel 30:11–12Providence threw one in their way that gave them intelligence of the enemy's motions, and guided theirs; a poor Egyptian lad, scarcely alive, is made instrumental of a great deal of good to David. … David's compassion to him. Though he had reason to think he was one of those that had helped to destroy Ziklag, yet, finding him in distress, he generously relieved him, not only with bread and water (Sa1 30:11), but with figs and raisins, Sa1 30:12. Though the Israelites were in haste, and had no great plenty for themselves, yet they would not forbear to deliver one that was drawn unto death, nor say, Behold, we knew it not, Pro 24:11, Pro 24:12. Those are unworthy the name of Israelites who shut up the bowels of their compassion from persons in distress.
Providence threw one in their way that gave them intelligence of the enemy's motions, and guided theirs; a poor Egyptian lad, scarcely alive, is made instrumental of a great deal of good to David. … David's compassion to him. Though he had reason to think he was one of those that had helped to destroy Ziklag, yet, finding him in distress, he generously relieved him, not only with bread and water (Sa1 30:11), but with figs and raisins, Sa1 30:12. Though the Israelites were in haste, and had no great plenty for themselves, yet they would not forbear to deliver one that was drawn unto death, nor say, Behold, we knew it not, Pro 24:11, Pro 24:12. Those are unworthy the name of Israelites who shut up the bowels of their compassion from persons in distress.
Matthew Henry, Commentary on the Whole Bible, on 30:7–20; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
John Gill1697–1771BaptistAn Exposition of the Old and New Testament · on 1 Samuel 30:25And it was so from that day forward,.... Or "upwards" … of old, formerly; and so may refer either to what was done at the war with Midian, Numbers 31:27; or in the times of Abraham, Genesis 14:23; and so Jarchi observes, it is not said, "henceforward", but "upwards", it being a statute and custom in the days of Abraham; the same he notes on Genesis 14:24; where he, David, learnt this from thence; though Josephus … is express for it, that this law obtained from the time of David; and such was his authority, though as yet not king, but a wise and just commander
And it was so from that day forward,.... Or "upwards" … of old, formerly; and so may refer either to what was done at the war with Midian, Numbers 31:27; or in the times of Abraham, Genesis 14:23; and so Jarchi observes, it is not said, "henceforward", but "upwards", it being a statute and custom in the days of Abraham; the same he notes on Genesis 14:24; where he, David, learnt this from thence; though Josephus … is express for it, that this law obtained from the time of David; and such was his authority, though as yet not king, but a wise and just commander
John Gill, An Exposition of the Old and New Testament, on 30:25; 1746–1763; the text of the Free Use Bible API. The edition
An English Baptist pastor in London and a scholar of Hebrew and the rabbis, who wrote a verse-by-verse commentary on the whole Bible.
John Wesley1703–1791MethodistExplanatory Notes upon the Old Testament · on 1 Samuel 30:24–25Part alike - A prudent and equitable constitution, and therefore practiced by the Romans, as Polybius and others note. The reason of it is manifest; because they were exposed to hazards, as well as their brethren: and were a reserve to whom they might retreat in case of a defeat; and they were now in actual service, and in the station in which their general had placed them.
Part alike - A prudent and equitable constitution, and therefore practiced by the Romans, as Polybius and others note. The reason of it is manifest; because they were exposed to hazards, as well as their brethren: and were a reserve to whom they might retreat in case of a defeat; and they were now in actual service, and in the station in which their general had placed them.
John Wesley, Explanatory Notes upon the Old Testament, on 30:24–25; Bristol, 1765. The edition
The Anglican priest who began the Methodist movement; his notes on the Bible were written for ordinary readers.
Adam Clarkec. 1760–1832MethodistCommentary on the Holy Bible · on 1 Samuel 30:6The people spake of stoning him - David had done much to civilize those men; but we find by this of what an unruly and ferocious spirit they were; and yet they strongly felt the ties of natural affection, they "grieved every man for his sons and for his daughters." David encouraged himself in the Lord - He found he could place very little confidence in his men; and, as he was conscious that this evil had not happened either through his neglect or folly, he saw he might the more confidently expect succor from his Maker.
The people spake of stoning him - David had done much to civilize those men; but we find by this of what an unruly and ferocious spirit they were; and yet they strongly felt the ties of natural affection, they "grieved every man for his sons and for his daughters." David encouraged himself in the Lord - He found he could place very little confidence in his men; and, as he was conscious that this evil had not happened either through his neglect or folly, he saw he might the more confidently expect succor from his Maker.
Adam Clarke, Commentary on the Holy Bible, on 30:6; 1810–1826; the text of the Free Use Bible API. The edition
A Methodist preacher and scholar from Ulster, whose commentary on the whole Bible took him nearly forty years.
1 Samuel 30
1 Samuel 30:3–25, World English Bible
1 Samuel 30 in the Bible · Told in the Story: Chapter 7, Mount Gilboa
What others have written
7 passages from writers of 2 traditions, in their own words, each with their dates and tradition. The site doesn’t say who is right: read them beside the verses. About these
Oldest first.
Josephus37–c. 100JewishAntiquities of the Jews · on 1 Samuel 30:3–8Now when David found that Ziklag was laid waste, and that it was all spoiled, and that as well his own wives, who were two, as the wives of his companions, with their children, were made captives, he presently rent his clothes, weeping and lamenting, together with his friends; and indeed he was so cast down with these misfortunes, that at length tears themselves failed him. He was also in danger of being stoned to death by his companions, who were greatly afflicted at the captivity of their wives and children, for they laid the blame upon him of what had happened. But when he had recovered himself out of his grief, and had raised up his mind to God, he desired the high priest Abiathar to put on his sacerdotal garments, and to inquire of God, and to prophesy to him, whether God would grant; that if he pursued after the Amalekites, he should overtake them, and save their wives and their children
Josephus, Antiquities of the Jews, Antiquities 6.14.6; translated by William Whiston (1737); the text of Project Gutenberg. The edition
A Jewish priest from Jerusalem who fought Rome in the war of 66–70 and afterwards wrote the history of his people for Greek readers.
Josephus37–c. 100JewishAntiquities of the Jews · on 1 Samuel 30:21–25But when they were come to the place where they had left the two hundred men, which were not able to follow them, but were left to take care of the stuff, the four hundred men did not think fit to divide among them any other parts of what they had gotten, or of the prey, since they did not accompany them, but pretended to be feeble, and did not follow them in pursuit of the enemy, but said they should be contented to have safely recovered their wives; yet did David pronounce that this opinion of theirs was evil and unjust, and that when God had granted them such a favor, that they had avenged themselves on their enemies, and had recovered all that belonged to themselves, they should make an equal distribution of what they had gotten to all, because the rest had tarried behind to guard their stuff; and from that time this law obtained among them, that those who guarded the stuff, should receive an equal share with those that fought in the battle.
Josephus, Antiquities of the Jews, Antiquities 6.14.6; translated by William Whiston (1737); the text of Project Gutenberg. The edition
A Jewish priest from Jerusalem who fought Rome in the war of 66–70 and afterwards wrote the history of his people for Greek readers.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on 1 Samuel 30:6But David encouraged himself in the Lord his God. His men fretted at their loss. … they gave liberty to their passions, but he set his graces on work, and by encouraging himself in God, while they dispirited each other, he kept his spirit calm and sedate. … They spoke of stoning him; but he, not offering to avenge the affront, nor terrified by their menaces, encouraged himself in the Lord his God, believed, and considered with application to his present case, the power and providence of God, his justice and goodness, the method he commonly takes of bringing low and then raising up, his care of his people that serve him and trust in him, and the particular promises he had made to him of bringing him safely to the throne; with these considerations he supported himself, not doubting but the present trouble would end well. … When he was at his wits' end he was not at his faith's end.
Matthew Henry, Commentary on the Whole Bible, on 30:1–6; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on 1 Samuel 30:11–12Providence threw one in their way that gave them intelligence of the enemy's motions, and guided theirs; a poor Egyptian lad, scarcely alive, is made instrumental of a great deal of good to David. … David's compassion to him. Though he had reason to think he was one of those that had helped to destroy Ziklag, yet, finding him in distress, he generously relieved him, not only with bread and water (Sa1 30:11), but with figs and raisins, Sa1 30:12. Though the Israelites were in haste, and had no great plenty for themselves, yet they would not forbear to deliver one that was drawn unto death, nor say, Behold, we knew it not, Pro 24:11, Pro 24:12. Those are unworthy the name of Israelites who shut up the bowels of their compassion from persons in distress.
Matthew Henry, Commentary on the Whole Bible, on 30:7–20; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
John Gill1697–1771BaptistAn Exposition of the Old and New Testament · on 1 Samuel 30:25And it was so from that day forward,.... Or "upwards" … of old, formerly; and so may refer either to what was done at the war with Midian, Numbers 31:27; or in the times of Abraham, Genesis 14:23; and so Jarchi observes, it is not said, "henceforward", but "upwards", it being a statute and custom in the days of Abraham; the same he notes on Genesis 14:24; where he, David, learnt this from thence; though Josephus … is express for it, that this law obtained from the time of David; and such was his authority, though as yet not king, but a wise and just commander
John Gill, An Exposition of the Old and New Testament, on 30:25; 1746–1763; the text of the Free Use Bible API. The edition
An English Baptist pastor in London and a scholar of Hebrew and the rabbis, who wrote a verse-by-verse commentary on the whole Bible.
John Wesley1703–1791MethodistExplanatory Notes upon the Old Testament · on 1 Samuel 30:24–25Part alike - A prudent and equitable constitution, and therefore practiced by the Romans, as Polybius and others note. The reason of it is manifest; because they were exposed to hazards, as well as their brethren: and were a reserve to whom they might retreat in case of a defeat; and they were now in actual service, and in the station in which their general had placed them.
John Wesley, Explanatory Notes upon the Old Testament, on 30:24–25; Bristol, 1765. The edition
The Anglican priest who began the Methodist movement; his notes on the Bible were written for ordinary readers.
Adam Clarkec. 1760–1832MethodistCommentary on the Holy Bible · on 1 Samuel 30:6The people spake of stoning him - David had done much to civilize those men; but we find by this of what an unruly and ferocious spirit they were; and yet they strongly felt the ties of natural affection, they "grieved every man for his sons and for his daughters." David encouraged himself in the Lord - He found he could place very little confidence in his men; and, as he was conscious that this evil had not happened either through his neglect or folly, he saw he might the more confidently expect succor from his Maker.
Adam Clarke, Commentary on the Holy Bible, on 30:6; 1810–1826; the text of the Free Use Bible API. The edition
A Methodist preacher and scholar from Ulster, whose commentary on the whole Bible took him nearly forty years.