3 Ahab called Obadiah, who was over the household. (Now Obadiah feared Yahweh greatly;
4 for when Jezebel cut off Yahweh’s prophets, Obadiah took one hundred prophets, and hid them fifty to a cave, and fed them with bread and water.)
5 Ahab said to Obadiah, “Go through the land, to all the springs of water, and to all the brooks. Perhaps we may find grass and save the horses and mules alive, that we not lose all the animals.”
6 So they divided the land between them to pass throughout it. Ahab went one way by himself, and Obadiah went another way by himself.
7 As Obadiah was on the way, behold, Elijah met him. He recognized him, and fell on his face, and said, “Is it you, my lord Elijah?”
8 He answered him, “It is I. Go, tell your lord, ‘Behold, Elijah is here!’”
9 He said, “How have I sinned, that you would deliver your servant into the hand of Ahab, to kill me?
10 As Yahweh your God lives, there is no nation or kingdom where my lord has not sent to seek you. When they said, ‘He is not here,’ he took an oath of the kingdom and nation that they didn’t find you.
11 Now you say, ‘Go, tell your lord, “Behold, Elijah is here.”’
12 It will happen, as soon as I leave you, that Yahweh’s Spirit will carry you I don’t know where; and so when I come and tell Ahab, and he can’t find you, he will kill me. But I, your servant, have feared Yahweh from my youth.
13 Wasn’t it told my lord what I did when Jezebel killed Yahweh’s prophets, how I hid one hundred men of Yahweh’s prophets with fifty to a cave, and fed them with bread and water?
14 Now you say, ‘Go, tell your lord, “Behold, Elijah is here”.’ He will kill me.”
15 Elijah said, “As Yahweh of Armies lives, before whom I stand, I will surely show myself to him today.”
16 So Obadiah went to meet Ahab, and told him; and Ahab went to meet Elijah.
17 When Ahab saw Elijah, Ahab said to him, “Is that you, you troubler of Israel?”
18 He answered, “I have not troubled Israel, but you and your father’s house, in that you have forsaken Yahweh’s commandments and you have followed the Baals.
19 Now therefore send, and gather to me all Israel to Mount Carmel, and four hundred fifty of the prophets of Baal, and four hundred of the prophets of the Asherah, who eat at Jezebel’s table.”
20 So Ahab sent to all the children of Israel, and gathered the prophets together to Mount Carmel.
21 Elijah came near to all the people, and said, “How long will you waver between the two sides? If Yahweh is God, follow him; but if Baal, then follow him.” The people didn’t say a word.
22 Then Elijah said to the people, “I, even I only, am left as a prophet of Yahweh; but Baal’s prophets are four hundred fifty men.
23 Let them therefore give us two bulls; and let them choose one bull for themselves, and cut it in pieces, and lay it on the wood, and put no fire under; and I will dress the other bull, and lay it on the wood, and put no fire under it.
24 You call on the name of your god, and I will call on Yahweh’s name. The God who answers by fire, let him be God.” All the people answered, “What you say is good.”
25 Elijah said to the prophets of Baal, “Choose one bull for yourselves, and dress it first, for you are many; and call on the name of your god, but put no fire under it.”
26 They took the bull which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, “Baal, hear us!” But there was no voice, and nobody answered. They leaped about the altar which was made.
27 At noon, Elijah mocked them, and said, “Cry aloud, for he is a god. Either he is deep in thought, or he has gone somewhere, or he is on a journey, or perhaps he sleeps and must be awakened.”
28 They cried aloud, and cut themselves in their way with knives and lances until the blood gushed out on them.
29 When midday was past, they prophesied until the time of the evening offering; but there was no voice, no answer, and nobody paid attention.
30 Elijah said to all the people, “Come near to me!”; and all the people came near to him. He repaired Yahweh’s altar that had been thrown down.
31 Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom Yahweh’s word came, saying, “Israel shall be your name.”
32 With the stones he built an altar in Yahweh’s name. He made a trench around the altar large enough to contain two seahs of seed.
33 He put the wood in order, and cut the bull in pieces and laid it on the wood. He said, “Fill four jars with water, and pour it on the burnt offering and on the wood.”
34 He said, “Do it a second time;” and they did it the second time. He said, “Do it a third time;” and they did it the third time.
35 The water ran around the altar; and he also filled the trench with water.
36 At the time of the evening offering, Elijah the prophet came near and said, “Yahweh, the God of Abraham, of Isaac, and of Israel, let it be known today that you are God in Israel and that I am your servant, and that I have done all these things at your word.
37 Hear me, Yahweh, hear me, that this people may know that you, Yahweh, are God, and that you have turned their heart back again.”
38 Then Yahweh’s fire fell and consumed the burnt offering, the wood, the stones, and the dust; and it licked up the water that was in the trench.
39 When all the people saw it, they fell on their faces. They said, “Yahweh, he is God! Yahweh, he is God!”
40 Elijah said to them, “Seize the prophets of Baal! Don’t let one of them escape!” They seized them; and Elijah brought them down to the brook Kishon, and killed them there.
41 Elijah said to Ahab, “Get up, eat and drink; for there is the sound of abundance of rain.”
42 So Ahab went up to eat and to drink. Elijah went up to the top of Carmel; and he bowed himself down on the earth, and put his face between his knees.
43 He said to his servant, “Go up now and look toward the sea.” He went up and looked, then said, “There is nothing.” He said, “Go again” seven times.
44 On the seventh time, he said, “Behold, a small cloud, like a man’s hand, is rising out of the sea.” He said, “Go up, tell Ahab, ‘Get ready and go down, so that the rain doesn’t stop you.’”
45 In a little while, the sky grew black with clouds and wind, and there was a great rain. Ahab rode, and went to Jezreel.
46 Yahweh’s hand was on Elijah; and he tucked his cloak into his belt and ran before Ahab to the entrance of Jezreel.
8 passages from writers of 2 traditions, in their own words, each with their dates and tradition. The site doesn’t say who is right: read them beside the verses. About these
Reading as
Questions they answer differently
On verse
Oldest first.
Josephus37–c. 100JewishAntiquities of the Jews · on 1 Kings 18:21–38the prophet Elijah stood in the midst of them, and said, "How long will you live thus in uncertainty of mind and opinion?" He also exhorted them, that in case they esteemed their own country God to be the true and the only God, they would follow him and his commandments; but in case they esteemed him to be nothing, but had an opinion of the strange gods, and that they ought to worship them, his counsel was, that they should follow them. … Elijah derided them, and bade them call upon their gods with a loud voice, for they might either be on a journey, or asleep … he bade [the prophets] go away, but bade [the people] come near and observe what he did, lest he should privately hide fire among the pieces of wood. … he ordered them to fill four barrels with the water of the fountain … upon which words a fire came on a sudden from heaven in the sight of the multitude, and fell upon the altar, and consumed the sacrifice, till the very water was set on fire, and the place was become dry.
the prophet Elijah stood in the midst of them, and said, "How long will you live thus in uncertainty of mind and opinion?" He also exhorted them, that in case they esteemed their own country God to be the true and the only God, they would follow him and his commandments; but in case they esteemed him to be nothing, but had an opinion of the strange gods, and that they ought to worship them, his counsel was, that they should follow them. … Elijah derided them, and bade them call upon their gods with a loud voice, for they might either be on a journey, or asleep … he bade [the prophets] go away, but bade [the people] come near and observe what he did, lest he should privately hide fire among the pieces of wood. … he ordered them to fill four barrels with the water of the fountain … upon which words a fire came on a sudden from heaven in the sight of the multitude, and fell upon the altar, and consumed the sacrifice, till the very water was set on fire, and the place was become dry.
Josephus, Antiquities of the Jews, Antiquities 8.13.5; translated by William Whiston (1737); the text of Project Gutenberg. The edition
A Jewish priest from Jerusalem who fought Rome in the war of 66–70 and afterwards wrote the history of his people for Greek readers.
Josephus37–c. 100JewishAntiquities of the Jews · on 1 Kings 18:41–46Elijah also said to the king, that he should go to dinner without any further concern, for that in a little time he would see God send them rain. Accordingly Ahab went his way. But Elijah went up to the highest top of Mount Carmel, and sat down upon the ground, and leaned his head upon his knees, and bade his servant go up to a certain elevated place, and look towards the sea, and when he should see a cloud rising any where, he should give him notice of it, for till that time the air had been clear. When the Servant had gone up, and had said many times that he saw nothing, at the seventh time of his going up, he said that he saw a small black thing in the sky, not larger than a man's foot. … and the prophet was under a Divine fury, and ran along with the king's chariot unto Jezreel
Elijah also said to the king, that he should go to dinner without any further concern, for that in a little time he would see God send them rain. Accordingly Ahab went his way. But Elijah went up to the highest top of Mount Carmel, and sat down upon the ground, and leaned his head upon his knees, and bade his servant go up to a certain elevated place, and look towards the sea, and when he should see a cloud rising any where, he should give him notice of it, for till that time the air had been clear. When the Servant had gone up, and had said many times that he saw nothing, at the seventh time of his going up, he said that he saw a small black thing in the sky, not larger than a man's foot. … and the prophet was under a Divine fury, and ran along with the king's chariot unto Jezreel
Josephus, Antiquities of the Jews, Antiquities 8.13.6; translated by William Whiston (1737); the text of Project Gutenberg. The edition
A Jewish priest from Jerusalem who fought Rome in the war of 66–70 and afterwards wrote the history of his people for Greek readers.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on 1 Kings 18:33–35He ordered abundance of water to be poured upon his altar, which he had prepared a trench for the reception of (Kg1 18:32), and, some think, made the altar hollow. Twelve barrels of water (probably sea-water, for the sea was near, and so much fresh water in this time of drought was too precious for him to be so prodigal of it), thrice four, he poured upon his sacrifice, to prevent the suspicion of any fire under (for, if there had been any, this would have put it out), and to make the expected miracle the more illustrious.
He ordered abundance of water to be poured upon his altar, which he had prepared a trench for the reception of (Kg1 18:32), and, some think, made the altar hollow. Twelve barrels of water (probably sea-water, for the sea was near, and so much fresh water in this time of drought was too precious for him to be so prodigal of it), thrice four, he poured upon his sacrifice, to prevent the suspicion of any fire under (for, if there had been any, this would have put it out), and to make the expected miracle the more illustrious.
Matthew Henry, Commentary on the Whole Bible, on 18:21–40; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on 1 Kings 18:43–45He ordered his servant to bring him notice as soon as he discerned a cloud arising out of the sea, the Mediterranean Sea, which he had a large prospect of from the top of Carmel. … Six times his servant goes to the point of the hill and sees nothing, brings no good news to his master; yet Elijah continues praying, will not be diverted so far as to go and see with his own eyes, but still sends his servant to see if he can discover any hopeful cloud, while he keeps his mind close and intent in prayer … Note, Though the answer of our fervent and believing supplications may not come quickly, yet we must continue instant in prayer, and not faint nor desist; for at the end it shall speak and not lie. … A little cloud at length appeared, no bigger than a man's hand, which presently overspread the heavens and watered the earth, Kg1 18:44, Kg1 18:45. Great blessings often arise from small beginnings, and showers of plenty from a cloud of a span long. Let us therefore never despise the day of small things, but hope and wait for great things from it.
He ordered his servant to bring him notice as soon as he discerned a cloud arising out of the sea, the Mediterranean Sea, which he had a large prospect of from the top of Carmel. … Six times his servant goes to the point of the hill and sees nothing, brings no good news to his master; yet Elijah continues praying, will not be diverted so far as to go and see with his own eyes, but still sends his servant to see if he can discover any hopeful cloud, while he keeps his mind close and intent in prayer … Note, Though the answer of our fervent and believing supplications may not come quickly, yet we must continue instant in prayer, and not faint nor desist; for at the end it shall speak and not lie. … A little cloud at length appeared, no bigger than a man's hand, which presently overspread the heavens and watered the earth, Kg1 18:44, Kg1 18:45. Great blessings often arise from small beginnings, and showers of plenty from a cloud of a span long. Let us therefore never despise the day of small things, but hope and wait for great things from it.
Matthew Henry, Commentary on the Whole Bible, on 18:41–46; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
Adam Clarkec. 1760–1832MethodistCommentary on the Holy Bible · on 1 Kings 18:21How long halt ye between two opinions? - Literally, "How long hop ye about upon two boughs?" This is a metaphor taken from birds hopping about from bough to bough, not knowing on which to settle. Perhaps the idea of limping through lameness should not be overlooked. They were halt, they could not walk uprightly; they dreaded Jehovah, and therefore could not totally abandon him; they feared the king and queen, and therefore thought they must embrace the religion of the state. Their conscience forbade them to do the former; their fear of man persuaded them to do the latter, but in neither were they heartily engaged; and at this juncture their minds seemed in equipoise, and they were waiting for a favorable opportunity to make their decision. Such an opportunity now, through the mercy of God, presented itself.
How long halt ye between two opinions? - Literally, "How long hop ye about upon two boughs?" This is a metaphor taken from birds hopping about from bough to bough, not knowing on which to settle. Perhaps the idea of limping through lameness should not be overlooked. They were halt, they could not walk uprightly; they dreaded Jehovah, and therefore could not totally abandon him; they feared the king and queen, and therefore thought they must embrace the religion of the state. Their conscience forbade them to do the former; their fear of man persuaded them to do the latter, but in neither were they heartily engaged; and at this juncture their minds seemed in equipoise, and they were waiting for a favorable opportunity to make their decision. Such an opportunity now, through the mercy of God, presented itself.
Adam Clarke, Commentary on the Holy Bible, on 18:21; 1810–1826; the text of the Free Use Bible API. The edition
A Methodist preacher and scholar from Ulster, whose commentary on the whole Bible took him nearly forty years.
Jamieson, Fausset and Brownpublished 1871Presbyterian and AnglicanA Commentary, Critical and Explanatory, on the Old and New Testaments · on 1 Kings 18:3–4Obadiah feared the Lord greatly--Although he did not follow the course taken by the Levites and the majority of pious Israelites at that time of emigration into Judah (Ch2 11:13-16), he was a secret and sincere worshipper. He probably considered the violent character of the government, and his power of doing some good to the persecuted people of God as a sufficient excuse for his not going to worship in Jerusalem. … an hundred prophets--not men endowed with the extraordinary gifts of the prophetic office, but who were devoted to the service of God, preaching, praying, praising, &c. (Sa1 10:10-12). fed them with bread and water--These articles are often used to include sustenance of any kind. As this succor must have been given them at the hazard, not only of his place, but his life, it was a strong proof of his attachment to the true religion.
Obadiah feared the Lord greatly--Although he did not follow the course taken by the Levites and the majority of pious Israelites at that time of emigration into Judah (Ch2 11:13-16), he was a secret and sincere worshipper. He probably considered the violent character of the government, and his power of doing some good to the persecuted people of God as a sufficient excuse for his not going to worship in Jerusalem. … an hundred prophets--not men endowed with the extraordinary gifts of the prophetic office, but who were devoted to the service of God, preaching, praying, praising, &c. (Sa1 10:10-12). fed them with bread and water--These articles are often used to include sustenance of any kind. As this succor must have been given them at the hazard, not only of his place, but his life, it was a strong proof of his attachment to the true religion.
Jamieson, Fausset and Brown, A Commentary, Critical and Explanatory, on the Old and New Testaments, on 18:3 and 18:4; 1871; the text of the Free Use Bible API. The edition
Three ministers, two Scottish Presbyterians and an Irish Anglican, whose commentary on the whole Bible was written to be short and plain.
Keil and Delitzsch1807–1888 and 1813–1890LutheranBiblical Commentary on the Old Testament · on 1 Kings 18:21Elijah addressed the assembled people as follows: "How long do ye limp upon both sides? Is Jehovah God, then go after Him; but if Baal be God, then go after him" - and the people answered him not a word. They wanted to combine the worship of Jehovah and Baal, and not to assume a hostile attitude towards Jehovah by the worship of Baal; and were therefore obliged to keep silence under this charge of infatuated halving, since they knew very well from the law itself that Jehovah demanded worship with a whole and undivided heart (Deu 6:4-5). This dividing of the heart between Jehovah and Baal Elijah called limping … "upon the two parties (of Jehovah and Baal)."
Elijah addressed the assembled people as follows: "How long do ye limp upon both sides? Is Jehovah God, then go after Him; but if Baal be God, then go after him" - and the people answered him not a word. They wanted to combine the worship of Jehovah and Baal, and not to assume a hostile attitude towards Jehovah by the worship of Baal; and were therefore obliged to keep silence under this charge of infatuated halving, since they knew very well from the law itself that Jehovah demanded worship with a whole and undivided heart (Deu 6:4-5). This dividing of the heart between Jehovah and Baal Elijah called limping … "upon the two parties (of Jehovah and Baal)."
Keil and Delitzsch, Biblical Commentary on the Old Testament, on 18:21; translated by James Martin and others (Edinburgh, 1866–1891); the text of the Free Use Bible API. The edition
Carl Friedrich Keil and Franz Delitzsch, two German Lutheran scholars of Hebrew whose commentary on the Old Testament is still read for its learning.
Keil and Delitzsch1807–1888 and 1813–1890LutheranBiblical Commentary on the Old Testament · on 1 Kings 18:38–39Then fire of Jehovah fell and consumed the burnt-offering and the pieces of wood, etc. … the fire proceeding from Jehovah, was not a natural flash of lightning, which could not produce any such effect, but miraculous fire falling from heaven … the supernatural origin of which was manifested in the fact, that it not only consumed the sacrifice with the pile of wood upon the altar, but also burned up … the stones of the altar and the earth that was thrown up to form the trench, and licked up the water in the trench. Through this miracle Jehovah not only accredited Elijah as His servant and prophet, but proved Himself to be the living God, whom Israel was to serve; so that all the people who were present fell down upon their faces in worship, as they had done once before, viz., at the consecration of the altar in Lev 9:24, and confessed "Jehovah is God:" … the true or real God.
Then fire of Jehovah fell and consumed the burnt-offering and the pieces of wood, etc. … the fire proceeding from Jehovah, was not a natural flash of lightning, which could not produce any such effect, but miraculous fire falling from heaven … the supernatural origin of which was manifested in the fact, that it not only consumed the sacrifice with the pile of wood upon the altar, but also burned up … the stones of the altar and the earth that was thrown up to form the trench, and licked up the water in the trench. Through this miracle Jehovah not only accredited Elijah as His servant and prophet, but proved Himself to be the living God, whom Israel was to serve; so that all the people who were present fell down upon their faces in worship, as they had done once before, viz., at the consecration of the altar in Lev 9:24, and confessed "Jehovah is God:" … the true or real God.
Keil and Delitzsch, Biblical Commentary on the Old Testament, on 18:38–39; translated by James Martin and others (Edinburgh, 1866–1891); the text of the Free Use Bible API. The edition
Carl Friedrich Keil and Franz Delitzsch, two German Lutheran scholars of Hebrew whose commentary on the Old Testament is still read for its learning.
1 Kings 18
1 Kings 18:3–46, World English Bible
1 Kings 18 in the Bible · Told in the Story: Chapter 4, Fire on Mount Carmel, Chapter 5, The Still Small Voice
What others have written
8 passages from writers of 2 traditions, in their own words, each with their dates and tradition. The site doesn’t say who is right: read them beside the verses. About these
Oldest first.
Josephus37–c. 100JewishAntiquities of the Jews · on 1 Kings 18:21–38the prophet Elijah stood in the midst of them, and said, "How long will you live thus in uncertainty of mind and opinion?" He also exhorted them, that in case they esteemed their own country God to be the true and the only God, they would follow him and his commandments; but in case they esteemed him to be nothing, but had an opinion of the strange gods, and that they ought to worship them, his counsel was, that they should follow them. … Elijah derided them, and bade them call upon their gods with a loud voice, for they might either be on a journey, or asleep … he bade [the prophets] go away, but bade [the people] come near and observe what he did, lest he should privately hide fire among the pieces of wood. … he ordered them to fill four barrels with the water of the fountain … upon which words a fire came on a sudden from heaven in the sight of the multitude, and fell upon the altar, and consumed the sacrifice, till the very water was set on fire, and the place was become dry.
Josephus, Antiquities of the Jews, Antiquities 8.13.5; translated by William Whiston (1737); the text of Project Gutenberg. The edition
A Jewish priest from Jerusalem who fought Rome in the war of 66–70 and afterwards wrote the history of his people for Greek readers.
Josephus37–c. 100JewishAntiquities of the Jews · on 1 Kings 18:41–46Elijah also said to the king, that he should go to dinner without any further concern, for that in a little time he would see God send them rain. Accordingly Ahab went his way. But Elijah went up to the highest top of Mount Carmel, and sat down upon the ground, and leaned his head upon his knees, and bade his servant go up to a certain elevated place, and look towards the sea, and when he should see a cloud rising any where, he should give him notice of it, for till that time the air had been clear. When the Servant had gone up, and had said many times that he saw nothing, at the seventh time of his going up, he said that he saw a small black thing in the sky, not larger than a man's foot. … and the prophet was under a Divine fury, and ran along with the king's chariot unto Jezreel
Josephus, Antiquities of the Jews, Antiquities 8.13.6; translated by William Whiston (1737); the text of Project Gutenberg. The edition
A Jewish priest from Jerusalem who fought Rome in the war of 66–70 and afterwards wrote the history of his people for Greek readers.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on 1 Kings 18:33–35He ordered abundance of water to be poured upon his altar, which he had prepared a trench for the reception of (Kg1 18:32), and, some think, made the altar hollow. Twelve barrels of water (probably sea-water, for the sea was near, and so much fresh water in this time of drought was too precious for him to be so prodigal of it), thrice four, he poured upon his sacrifice, to prevent the suspicion of any fire under (for, if there had been any, this would have put it out), and to make the expected miracle the more illustrious.
Matthew Henry, Commentary on the Whole Bible, on 18:21–40; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on 1 Kings 18:43–45He ordered his servant to bring him notice as soon as he discerned a cloud arising out of the sea, the Mediterranean Sea, which he had a large prospect of from the top of Carmel. … Six times his servant goes to the point of the hill and sees nothing, brings no good news to his master; yet Elijah continues praying, will not be diverted so far as to go and see with his own eyes, but still sends his servant to see if he can discover any hopeful cloud, while he keeps his mind close and intent in prayer … Note, Though the answer of our fervent and believing supplications may not come quickly, yet we must continue instant in prayer, and not faint nor desist; for at the end it shall speak and not lie. … A little cloud at length appeared, no bigger than a man's hand, which presently overspread the heavens and watered the earth, Kg1 18:44, Kg1 18:45. Great blessings often arise from small beginnings, and showers of plenty from a cloud of a span long. Let us therefore never despise the day of small things, but hope and wait for great things from it.
Matthew Henry, Commentary on the Whole Bible, on 18:41–46; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
Adam Clarkec. 1760–1832MethodistCommentary on the Holy Bible · on 1 Kings 18:21How long halt ye between two opinions? - Literally, "How long hop ye about upon two boughs?" This is a metaphor taken from birds hopping about from bough to bough, not knowing on which to settle. Perhaps the idea of limping through lameness should not be overlooked. They were halt, they could not walk uprightly; they dreaded Jehovah, and therefore could not totally abandon him; they feared the king and queen, and therefore thought they must embrace the religion of the state. Their conscience forbade them to do the former; their fear of man persuaded them to do the latter, but in neither were they heartily engaged; and at this juncture their minds seemed in equipoise, and they were waiting for a favorable opportunity to make their decision. Such an opportunity now, through the mercy of God, presented itself.
Adam Clarke, Commentary on the Holy Bible, on 18:21; 1810–1826; the text of the Free Use Bible API. The edition
A Methodist preacher and scholar from Ulster, whose commentary on the whole Bible took him nearly forty years.
Jamieson, Fausset and Brownpublished 1871Presbyterian and AnglicanA Commentary, Critical and Explanatory, on the Old and New Testaments · on 1 Kings 18:3–4Obadiah feared the Lord greatly--Although he did not follow the course taken by the Levites and the majority of pious Israelites at that time of emigration into Judah (Ch2 11:13-16), he was a secret and sincere worshipper. He probably considered the violent character of the government, and his power of doing some good to the persecuted people of God as a sufficient excuse for his not going to worship in Jerusalem. … an hundred prophets--not men endowed with the extraordinary gifts of the prophetic office, but who were devoted to the service of God, preaching, praying, praising, &c. (Sa1 10:10-12). fed them with bread and water--These articles are often used to include sustenance of any kind. As this succor must have been given them at the hazard, not only of his place, but his life, it was a strong proof of his attachment to the true religion.
Jamieson, Fausset and Brown, A Commentary, Critical and Explanatory, on the Old and New Testaments, on 18:3 and 18:4; 1871; the text of the Free Use Bible API. The edition
Three ministers, two Scottish Presbyterians and an Irish Anglican, whose commentary on the whole Bible was written to be short and plain.
Keil and Delitzsch1807–1888 and 1813–1890LutheranBiblical Commentary on the Old Testament · on 1 Kings 18:21Elijah addressed the assembled people as follows: "How long do ye limp upon both sides? Is Jehovah God, then go after Him; but if Baal be God, then go after him" - and the people answered him not a word. They wanted to combine the worship of Jehovah and Baal, and not to assume a hostile attitude towards Jehovah by the worship of Baal; and were therefore obliged to keep silence under this charge of infatuated halving, since they knew very well from the law itself that Jehovah demanded worship with a whole and undivided heart (Deu 6:4-5). This dividing of the heart between Jehovah and Baal Elijah called limping … "upon the two parties (of Jehovah and Baal)."
Keil and Delitzsch, Biblical Commentary on the Old Testament, on 18:21; translated by James Martin and others (Edinburgh, 1866–1891); the text of the Free Use Bible API. The edition
Carl Friedrich Keil and Franz Delitzsch, two German Lutheran scholars of Hebrew whose commentary on the Old Testament is still read for its learning.
Keil and Delitzsch1807–1888 and 1813–1890LutheranBiblical Commentary on the Old Testament · on 1 Kings 18:38–39Then fire of Jehovah fell and consumed the burnt-offering and the pieces of wood, etc. … the fire proceeding from Jehovah, was not a natural flash of lightning, which could not produce any such effect, but miraculous fire falling from heaven … the supernatural origin of which was manifested in the fact, that it not only consumed the sacrifice with the pile of wood upon the altar, but also burned up … the stones of the altar and the earth that was thrown up to form the trench, and licked up the water in the trench. Through this miracle Jehovah not only accredited Elijah as His servant and prophet, but proved Himself to be the living God, whom Israel was to serve; so that all the people who were present fell down upon their faces in worship, as they had done once before, viz., at the consecration of the altar in Lev 9:24, and confessed "Jehovah is God:" … the true or real God.
Keil and Delitzsch, Biblical Commentary on the Old Testament, on 18:38–39; translated by James Martin and others (Edinburgh, 1866–1891); the text of the Free Use Bible API. The edition
Carl Friedrich Keil and Franz Delitzsch, two German Lutheran scholars of Hebrew whose commentary on the Old Testament is still read for its learning.