1 Now David was old and full of days; and he made Solomon his son king over Israel.
2 He gathered together all the princes of Israel, with the priests and the Levites.
3 The Levites were counted from thirty years old and upward; and their number by their polls, man by man, was thirty-eight thousand.
4 David said, “Of these, twenty-four thousand were to oversee the work of Yahweh’s house, six thousand were officers and judges,
5 four thousand were doorkeepers, and four thousand praised Yahweh with the instruments which I made for giving praise.”
6 David divided them into divisions according to the sons of Levi: Gershon, Kohath, and Merari.
7 Of the Gershonites: Ladan and Shimei.
8 The sons of Ladan: Jehiel the chief, Zetham, and Joel, three.
9 The sons of Shimei: Shelomoth, Haziel, and Haran, three. These were the heads of the fathers’ households of Ladan.
10 The sons of Shimei: Jahath, Zina, Jeush, and Beriah. These four were the sons of Shimei.
11 Jahath was the chief, and Zizah the second; but Jeush and Beriah didn’t have many sons; therefore they became a fathers’ house in one reckoning.
12 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, four.
13 The sons of Amram: Aaron and Moses; and Aaron was separated that he should sanctify the most holy things, he and his sons forever, to burn incense before Yahweh, to minister to him, and to bless in his name forever.
14 But as for Moses the man of God, his sons were named among the tribe of Levi.
15 The sons of Moses: Gershom and Eliezer.
16 The sons of Gershom: Shebuel the chief.
17 The son of Eliezer was Rehabiah the chief; and Eliezer had no other sons, but the sons of Rehabiah were very many.
18 The son of Izhar: Shelomith the chief.
19 The sons of Hebron: Jeriah the chief, Amariah the second, Jahaziel the third, and Jekameam the fourth.
20 The sons of Uzziel: Micah the chief, and Isshiah the second.
21 The sons of Merari: Mahli and Mushi. The sons of Mahli: Eleazar and Kish.
22 Eleazar died, and had no sons, but daughters only; and their relatives, the sons of Kish, took them as wives.
23 The sons of Mushi: Mahli, Eder, and Jeremoth, three.
24 These were the sons of Levi after their fathers’ houses, even the heads of the fathers’ houses of those who were counted individually, in the number of names by their polls, who did the work for the service of Yahweh’s house, from twenty years old and upward.
25 For David said, “Yahweh, the God of Israel, has given rest to his people; and he dwells in Jerusalem forever.
26 Also the Levites will no longer need to carry the tabernacle and all its vessels for its service.”
27 For by the last words of David the sons of Levi were counted, from twenty years old and upward.
28 For their duty was to wait on the sons of Aaron for the service of Yahweh’s house—in the courts, in the rooms, and in the purifying of all holy things, even the work of the service of God’s house;
29 for the show bread also, and for the fine flour for a meal offering, whether of unleavened wafers, or of that which is baked in the pan, or of that which is soaked, and for all measurements of quantity and size;
30 and to stand every morning to thank and praise Yahweh, and likewise in the evening;
31 and to offer all burnt offerings to Yahweh on the Sabbaths, on the new moons, and on the set feasts, in number according to the ordinance concerning them, continually before Yahweh;
32 and that they should keep the duty of the Tent of Meeting, the duty of the holy place, and the duty of the sons of Aaron their brothers for the service of Yahweh’s house.
6 passages from writers of 2 traditions, in their own words, each with their dates and tradition. The site doesn’t say who is right: read them beside the verses. About these
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On verse
Oldest first.
Josephus37–c. 100JewishAntiquities of the Jews · on 1 Chronicles 23:1–4But David, being desirous of ordaining his son king of all the people, called together their rulers to Jerusalem, with the priests and the Levites; and having first numbered the Levites, he found them to be thirty-eight thousand, from thirty years old to fifty; out of which he appointed twenty-three thousand to take care of the building of the temple, and out of the same, six thousand to be judges of the people and scribes
But David, being desirous of ordaining his son king of all the people, called together their rulers to Jerusalem, with the priests and the Levites; and having first numbered the Levites, he found them to be thirty-eight thousand, from thirty years old to fifty; out of which he appointed twenty-three thousand to take care of the building of the temple, and out of the same, six thousand to be judges of the people and scribes
Josephus, Antiquities of the Jews, Antiquities 7.14.7; translated by William Whiston (1737); the text of Project Gutenberg. The edition
A Jewish priest from Jerusalem who fought Rome in the war of 66–70 and afterwards wrote the history of his people for Greek readers.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on 1 Chronicles 23:24–27An alteration made in the computation of the effective men of the Levites - that whereas, in Moses's time, they were not enlisted, or taken into service, till they were thirty-years old, nor admitted as probationers till twenty-five (Num 8:24), David ordered, by direction from God, that they should be numbered for the service of the house of the Lord, from the age of twenty years and upwards, Ch1 23:24. … 1. Perhaps the young Levites, having no work appointed them till twenty-five years old, had many of them got a habit of idleness, or grew addicted to their pleasures, which proved both a blemish to their reputation and a hindrance to their usefulness afterwards, to prevent which inconvenience they are set to work, and brought under discipline, at twenty-years old. Those that will be eminent must learn to take care and take care betimes. … But now God had given rest to his people, and made Jerusalem his dwelling-place for ever, so that there was no more occasion to carry the tabernacle and the vessels thereof, the service was much easier
An alteration made in the computation of the effective men of the Levites - that whereas, in Moses's time, they were not enlisted, or taken into service, till they were thirty-years old, nor admitted as probationers till twenty-five (Num 8:24), David ordered, by direction from God, that they should be numbered for the service of the house of the Lord, from the age of twenty years and upwards, Ch1 23:24. … 1. Perhaps the young Levites, having no work appointed them till twenty-five years old, had many of them got a habit of idleness, or grew addicted to their pleasures, which proved both a blemish to their reputation and a hindrance to their usefulness afterwards, to prevent which inconvenience they are set to work, and brought under discipline, at twenty-years old. Those that will be eminent must learn to take care and take care betimes. … But now God had given rest to his people, and made Jerusalem his dwelling-place for ever, so that there was no more occasion to carry the tabernacle and the vessels thereof, the service was much easier
Matthew Henry, Commentary on the Whole Bible, on 23:24–32; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on 1 Chronicles 23:32The work of the porters (Ch1 23:5) was to keep the charge of the tabernacle and of the holy place, that none might come nigh but such as were allowed, and those no nearer than was allowed them, Ch1 23:32. They were likewise to keep the charge of the sons of Aaron, to be at their beck and go on their errands, who are yet called their brethren, to be a memorandum to the priests that, though they were advanced to a high station, yet they were hewn out of the same rock with common Levites, and therefore must not lord it over them, but in all instances treat them as brethren.
The work of the porters (Ch1 23:5) was to keep the charge of the tabernacle and of the holy place, that none might come nigh but such as were allowed, and those no nearer than was allowed them, Ch1 23:32. They were likewise to keep the charge of the sons of Aaron, to be at their beck and go on their errands, who are yet called their brethren, to be a memorandum to the priests that, though they were advanced to a high station, yet they were hewn out of the same rock with common Levites, and therefore must not lord it over them, but in all instances treat them as brethren.
Matthew Henry, Commentary on the Whole Bible, on 23:24–32; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
John Gill1697–1771BaptistAn Exposition of the Old and New Testament · on 1 Chronicles 23:14Now concerning Moses the man of God,.... Raised up by him as a prophet, admitted to great familiarity with him, a lawgiver from him, and the ruler and guide of Israel under him through the wilderness: his sons were named of the tribe of Levi; were only common Levites; Moses had no ambition to gratify; he sought no honour for his posterity; the civil government was left to Joshua, and the priesthood to Aaron.
Now concerning Moses the man of God,.... Raised up by him as a prophet, admitted to great familiarity with him, a lawgiver from him, and the ruler and guide of Israel under him through the wilderness: his sons were named of the tribe of Levi; were only common Levites; Moses had no ambition to gratify; he sought no honour for his posterity; the civil government was left to Joshua, and the priesthood to Aaron.
John Gill, An Exposition of the Old and New Testament, on 23:14; 1746–1763; the text of the Free Use Bible API. The edition
An English Baptist pastor in London and a scholar of Hebrew and the rabbis, who wrote a verse-by-verse commentary on the whole Bible.
John Wesley1703–1791MethodistExplanatory Notes upon the Old Testament · on 1 Chronicles 23:24–27Twenty years - As the Levites were anciently numbered from two several times, from the twenty fifth year of their age, and from the thirtieth, Numb 4:3 8:24. In like manner they are here numbered both from their twentieth year, when they were solemnly prepared for, and instructed, and by degrees exercised in some parts of their work; and from their thirtieth year, when they were admitted to the full exercise of their office. And the reason why they were now sooner admitted to service than they had been formerly, is given in the next verses because now their work was more easy, being wholly discharged from that burdensome work of carrying the tabernacle.
Twenty years - As the Levites were anciently numbered from two several times, from the twenty fifth year of their age, and from the thirtieth, Numb 4:3 8:24. In like manner they are here numbered both from their twentieth year, when they were solemnly prepared for, and instructed, and by degrees exercised in some parts of their work; and from their thirtieth year, when they were admitted to the full exercise of their office. And the reason why they were now sooner admitted to service than they had been formerly, is given in the next verses because now their work was more easy, being wholly discharged from that burdensome work of carrying the tabernacle.
John Wesley, Explanatory Notes upon the Old Testament, on 23:24–27; Bristol, 1765. The edition
The Anglican priest who began the Methodist movement; his notes on the Bible were written for ordinary readers.
Adam Clarkec. 1760–1832MethodistCommentary on the Holy Bible · on 1 Chronicles 23:3–27Thirty years and upward - The enumeration of the Levites made in the desert, Num 4:3, was from thirty years upwards to fifty years. In this place, the latter limit is not mentioned, probably because the service was not so laborious now; for the ark being fixed they had no longer any heavy burdens to carry, and therefore even an old man might continue to serve the tabernacle. David made another ordinance afterwards; … Twenty years and upward - It appears that this was a different ordinance from that mentioned Ch1 23:3. At first he appointed the Levites to serve from thirty years and upward; now from twenty years. These were David's last orders; see Ch1 23:27. They should begin at an earlier age, and continue later.
Thirty years and upward - The enumeration of the Levites made in the desert, Num 4:3, was from thirty years upwards to fifty years. In this place, the latter limit is not mentioned, probably because the service was not so laborious now; for the ark being fixed they had no longer any heavy burdens to carry, and therefore even an old man might continue to serve the tabernacle. David made another ordinance afterwards; … Twenty years and upward - It appears that this was a different ordinance from that mentioned Ch1 23:3. At first he appointed the Levites to serve from thirty years and upward; now from twenty years. These were David's last orders; see Ch1 23:27. They should begin at an earlier age, and continue later.
Adam Clarke, Commentary on the Holy Bible, on 23:3–4 and 23:24–27; 1810–1826; the text of the Free Use Bible API. The edition
A Methodist preacher and scholar from Ulster, whose commentary on the whole Bible took him nearly forty years.
1 Chronicles 23
1 Chronicles 23:1–32, World English Bible
1 Chronicles 23 in the Bible · Told in the Story: Chapter 16, Solomon Takes the Throne
What others have written
6 passages from writers of 2 traditions, in their own words, each with their dates and tradition. The site doesn’t say who is right: read them beside the verses. About these
Oldest first.
Josephus37–c. 100JewishAntiquities of the Jews · on 1 Chronicles 23:1–4But David, being desirous of ordaining his son king of all the people, called together their rulers to Jerusalem, with the priests and the Levites; and having first numbered the Levites, he found them to be thirty-eight thousand, from thirty years old to fifty; out of which he appointed twenty-three thousand to take care of the building of the temple, and out of the same, six thousand to be judges of the people and scribes
Josephus, Antiquities of the Jews, Antiquities 7.14.7; translated by William Whiston (1737); the text of Project Gutenberg. The edition
A Jewish priest from Jerusalem who fought Rome in the war of 66–70 and afterwards wrote the history of his people for Greek readers.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on 1 Chronicles 23:24–27An alteration made in the computation of the effective men of the Levites - that whereas, in Moses's time, they were not enlisted, or taken into service, till they were thirty-years old, nor admitted as probationers till twenty-five (Num 8:24), David ordered, by direction from God, that they should be numbered for the service of the house of the Lord, from the age of twenty years and upwards, Ch1 23:24. … 1. Perhaps the young Levites, having no work appointed them till twenty-five years old, had many of them got a habit of idleness, or grew addicted to their pleasures, which proved both a blemish to their reputation and a hindrance to their usefulness afterwards, to prevent which inconvenience they are set to work, and brought under discipline, at twenty-years old. Those that will be eminent must learn to take care and take care betimes. … But now God had given rest to his people, and made Jerusalem his dwelling-place for ever, so that there was no more occasion to carry the tabernacle and the vessels thereof, the service was much easier
Matthew Henry, Commentary on the Whole Bible, on 23:24–32; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on 1 Chronicles 23:32The work of the porters (Ch1 23:5) was to keep the charge of the tabernacle and of the holy place, that none might come nigh but such as were allowed, and those no nearer than was allowed them, Ch1 23:32. They were likewise to keep the charge of the sons of Aaron, to be at their beck and go on their errands, who are yet called their brethren, to be a memorandum to the priests that, though they were advanced to a high station, yet they were hewn out of the same rock with common Levites, and therefore must not lord it over them, but in all instances treat them as brethren.
Matthew Henry, Commentary on the Whole Bible, on 23:24–32; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
John Gill1697–1771BaptistAn Exposition of the Old and New Testament · on 1 Chronicles 23:14Now concerning Moses the man of God,.... Raised up by him as a prophet, admitted to great familiarity with him, a lawgiver from him, and the ruler and guide of Israel under him through the wilderness: his sons were named of the tribe of Levi; were only common Levites; Moses had no ambition to gratify; he sought no honour for his posterity; the civil government was left to Joshua, and the priesthood to Aaron.
John Gill, An Exposition of the Old and New Testament, on 23:14; 1746–1763; the text of the Free Use Bible API. The edition
An English Baptist pastor in London and a scholar of Hebrew and the rabbis, who wrote a verse-by-verse commentary on the whole Bible.
John Wesley1703–1791MethodistExplanatory Notes upon the Old Testament · on 1 Chronicles 23:24–27Twenty years - As the Levites were anciently numbered from two several times, from the twenty fifth year of their age, and from the thirtieth, Numb 4:3 8:24. In like manner they are here numbered both from their twentieth year, when they were solemnly prepared for, and instructed, and by degrees exercised in some parts of their work; and from their thirtieth year, when they were admitted to the full exercise of their office. And the reason why they were now sooner admitted to service than they had been formerly, is given in the next verses because now their work was more easy, being wholly discharged from that burdensome work of carrying the tabernacle.
John Wesley, Explanatory Notes upon the Old Testament, on 23:24–27; Bristol, 1765. The edition
The Anglican priest who began the Methodist movement; his notes on the Bible were written for ordinary readers.
Adam Clarkec. 1760–1832MethodistCommentary on the Holy Bible · on 1 Chronicles 23:3–27Thirty years and upward - The enumeration of the Levites made in the desert, Num 4:3, was from thirty years upwards to fifty years. In this place, the latter limit is not mentioned, probably because the service was not so laborious now; for the ark being fixed they had no longer any heavy burdens to carry, and therefore even an old man might continue to serve the tabernacle. David made another ordinance afterwards; … Twenty years and upward - It appears that this was a different ordinance from that mentioned Ch1 23:3. At first he appointed the Levites to serve from thirty years and upward; now from twenty years. These were David's last orders; see Ch1 23:27. They should begin at an earlier age, and continue later.
Adam Clarke, Commentary on the Holy Bible, on 23:3–4 and 23:24–27; 1810–1826; the text of the Free Use Bible API. The edition
A Methodist preacher and scholar from Ulster, whose commentary on the whole Bible took him nearly forty years.