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1 Chronicles 20

1 Chronicles 20:1–8, World English Bible

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  1. 1 At the time of the return of the year, at the time when kings go out, Joab led out the army and wasted the country of the children of Ammon, and came and besieged Rabbah. But David stayed at Jerusalem. Joab struck Rabbah, and overthrew it.
  2. 2 David took the crown of their king from off his head, and found it to weigh a talent of gold, and there were precious stones in it. It was set on David’s head, and he brought very much plunder out of the city.
  3. 3 He brought out the people who were in it, and had them cut with saws, with iron picks, and with axes. David did so to all the cities of the children of Ammon. Then David and all the people returned to Jerusalem.
  4. 4 After this, war arose at Gezer with the Philistines. Then Sibbecai the Hushathite killed Sippai, of the sons of the giant; and they were subdued.
  5. 5 Again there was war with the Philistines; and Elhanan the son of Jair killed Lahmi the brother of Goliath the Gittite, the staff of whose spear was like a weaver’s beam.
  6. 6 There was again war at Gath, where there was a man of great stature, who had twenty-four fingers and toes, six on each hand and six on each foot; and he also was born to the giant.
  7. 7 When he defied Israel, Jonathan the son of Shimea, David’s brother, killed him.
  8. 8 These were born to the giant in Gath; and they fell by the hand of David and by the hand of his servants.

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7 passages from writers of 2 traditions, in their own words, each with their dates and tradition. The site doesn’t say who is right: read them beside the verses. About these

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  • Josephus37–c. 100JewishAntiquities of the Jews · on 1 Chronicles 20:1–2But Joab sorely distressed the Ammonites in the siege, by cutting off their waters, and depriving them of other means of subsistence, … So he wrote to the king, and informed him thereof; and persuaded him to come himself to take the city, that he might have the honor of the victory. Upon this letter of Joab's, the king accepted of his good-will and fidelity, and took with him his army, and came to the destruction of Rabbah; … but he himself took the king of the Ammonites' crown, whose weight was a talent of gold; and it had in its middle a precious stone called a sardonyx; which crown David ever after wore on his own head.
    But Joab sorely distressed the Ammonites in the siege, by cutting off their waters, and depriving them of other means of subsistence, … So he wrote to the king, and informed him thereof; and persuaded him to come himself to take the city, that he might have the honor of the victory. Upon this letter of Joab's, the king accepted of his good-will and fidelity, and took with him his army, and came to the destruction of Rabbah; … but he himself took the king of the Ammonites' crown, whose weight was a talent of gold; and it had in its middle a precious stone called a sardonyx; which crown David ever after wore on his own head.

    Josephus, Antiquities of the Jews, Antiquities 7.7.5; translated by William Whiston (1737); the text of Project Gutenberg. The edition

    A Jewish priest from Jerusalem who fought Rome in the war of 66–70 and afterwards wrote the history of his people for Greek readers.

  • Josephus37–c. 100JewishAntiquities of the Jews · on 1 Chronicles 20:4–8Sibbechai the Hittite, one of David's most courageous men, behaved himself so as to deserve great commendation, for he slew many of those that bragged they were the posterity of the giants, and vaunted themselves highly on that account, and thereby was the occasion of victory to the Hebrews. After which defeat, the Philistines made war again; and when David had sent an army against them, Nephan his kinsman fought in a single combat with the stoutest of all the Philistines, and slew him, and put the rest to flight. … They had a man who … had on each of his feet and hands one more toe and finger than men naturally have. Now the person who was sent against them by David out of his army was Jonathan, the son of Shimea, who fought this man in a single combat, and slew him; … This man also vaunted himself to be of the sons of the giants. But after this fight the Philistines made war no more against the Israelites.
    Sibbechai the Hittite, one of David's most courageous men, behaved himself so as to deserve great commendation, for he slew many of those that bragged they were the posterity of the giants, and vaunted themselves highly on that account, and thereby was the occasion of victory to the Hebrews. After which defeat, the Philistines made war again; and when David had sent an army against them, Nephan his kinsman fought in a single combat with the stoutest of all the Philistines, and slew him, and put the rest to flight. … They had a man who … had on each of his feet and hands one more toe and finger than men naturally have. Now the person who was sent against them by David out of his army was Jonathan, the son of Shimea, who fought this man in a single combat, and slew him; … This man also vaunted himself to be of the sons of the giants. But after this fight the Philistines made war no more against the Israelites.

    Josephus, Antiquities of the Jews, Antiquities 7.12.2; translated by William Whiston (1737); the text of Project Gutenberg. The edition

    A Jewish priest from Jerusalem who fought Rome in the war of 66–70 and afterwards wrote the history of his people for Greek readers.

  • Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on 1 Chronicles 20:1Of this we had a more full account in 2 Sa. 11, 12, and cannot but remember it by this sad token, that while Joab was besieging Rabbah David fell into that great sin in the matter of Uriah. But it is observable that, though the rest of the story is repeated, that is not: a hint only is given of it, in those words which lie here in a parenthesis - But David tarried at Jerusalem. … Now, as the relating of the sin David fell into is an instance of the impartiality and fidelity of the sacred writers, so the avoiding of the repetition of it here, when there was a fair occasion given to speak of it again, is designed to teach us that, though there may be a just occasion to speak of the faults and miscarriages of others, yet we should not take delight in the repetition of them. … The persons, or actions, we can say no good of, we had best say nothing of.
    Of this we had a more full account in 2 Sa. 11, 12, and cannot but remember it by this sad token, that while Joab was besieging Rabbah David fell into that great sin in the matter of Uriah. But it is observable that, though the rest of the story is repeated, that is not: a hint only is given of it, in those words which lie here in a parenthesis - But David tarried at Jerusalem. … Now, as the relating of the sin David fell into is an instance of the impartiality and fidelity of the sacred writers, so the avoiding of the repetition of it here, when there was a fair occasion given to speak of it again, is designed to teach us that, though there may be a just occasion to speak of the faults and miscarriages of others, yet we should not take delight in the repetition of them. … The persons, or actions, we can say no good of, we had best say nothing of.

    Matthew Henry, Commentary on the Whole Bible, on 20:1–3; 1706–1714; the text of the Free Use Bible API. The edition

    An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.

  • Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on 1 Chronicles 20:4–8The Philistines were nearly subdued (Ch1 18:1); but, as in the destruction of the Canaanites by Joshua the sons of Anak were last subdued (Jos 11:21), so here in the conquest of the Philistines the giants of Gath were last brought down. … The growth of God's plants is in usefulness, not in bulk. … The servants of David, though men of ordinary stature, were too hard for the giants of Gath in every encounter, because they had God on their side, … We need not fear great men against us while we have the great God for us. What will a finger more on each hand do, or a toe more on each foot, in contest with Omnipotence?
    The Philistines were nearly subdued (Ch1 18:1); but, as in the destruction of the Canaanites by Joshua the sons of Anak were last subdued (Jos 11:21), so here in the conquest of the Philistines the giants of Gath were last brought down. … The growth of God's plants is in usefulness, not in bulk. … The servants of David, though men of ordinary stature, were too hard for the giants of Gath in every encounter, because they had God on their side, … We need not fear great men against us while we have the great God for us. What will a finger more on each hand do, or a toe more on each foot, in contest with Omnipotence?

    Matthew Henry, Commentary on the Whole Bible, on 20:4–8; 1706–1714; the text of the Free Use Bible API. The edition

    An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.

  • Adam Clarkec. 1760–1832MethodistCommentary on the Holy Bible · on 1 Chronicles 20:1After this verse the parallel place in Samuel relates the whole story of David and Bath-sheba, and the murder of Uriah, which the compiler of these books passes over as he designedly does almost every thing prejudicial to the character of David. All he states is, but David tarried at Jerusalem; and, while he thus tarried, and Joab conducted the war against the Ammonites, the awful transactions above referred to took place.
    After this verse the parallel place in Samuel relates the whole story of David and Bath-sheba, and the murder of Uriah, which the compiler of these books passes over as he designedly does almost every thing prejudicial to the character of David. All he states is, but David tarried at Jerusalem; and, while he thus tarried, and Joab conducted the war against the Ammonites, the awful transactions above referred to took place.

    Adam Clarke, Commentary on the Holy Bible, on 20:1; 1810–1826; the text of the Free Use Bible API. The edition

    A Methodist preacher and scholar from Ulster, whose commentary on the whole Bible took him nearly forty years.

  • Adam Clarkec. 1760–1832MethodistCommentary on the Holy Bible · on 1 Chronicles 20:5Elhanan the son of Jair - See the note on Sa2 21:19. The Targum says, "David, the son of Jesse, a pious man, who rose at midnight to sing praises to God, slew Lachmi, the brother of Goliath, the same day on which he slew Goliath the Gittite, whose spear-staff was like a weaver's beam."
    Elhanan the son of Jair - See the note on Sa2 21:19. The Targum says, "David, the son of Jesse, a pious man, who rose at midnight to sing praises to God, slew Lachmi, the brother of Goliath, the same day on which he slew Goliath the Gittite, whose spear-staff was like a weaver's beam."

    Adam Clarke, Commentary on the Holy Bible, on 20:5; 1810–1826; the text of the Free Use Bible API. The edition

    A Methodist preacher and scholar from Ulster, whose commentary on the whole Bible took him nearly forty years.

  • Jamieson, Fausset and Brownpublished 1871Presbyterian and AnglicanA Commentary, Critical and Explanatory, on the Old and New Testaments · on 1 Chronicles 20:2Some think that Malcom, rendered in our version "their king," should be taken as a proper name, Milcom or Molech, the Ammonite idol, which, of course, might bear a heavy weight. But, like many other state crowns of Eastern kings, the crown got at Rabbah was not worn on the head, but suspended by chains of gold above the throne. … precious stones--Hebrew, a "stone," or cluster of precious stones, which was set on David's head.
    Some think that Malcom, rendered in our version "their king," should be taken as a proper name, Milcom or Molech, the Ammonite idol, which, of course, might bear a heavy weight. But, like many other state crowns of Eastern kings, the crown got at Rabbah was not worn on the head, but suspended by chains of gold above the throne. … precious stones--Hebrew, a "stone," or cluster of precious stones, which was set on David's head.

    Jamieson, Fausset and Brown, A Commentary, Critical and Explanatory, on the Old and New Testaments, on 20:2; 1871; the text of the Free Use Bible API. The edition

    Three ministers, two Scottish Presbyterians and an Irish Anglican, whose commentary on the whole Bible was written to be short and plain.