1 They brought in God’s ark, and set it in the middle of the tent that David had pitched for it; and they offered burnt offerings and peace offerings before God.
2 When David had finished offering the burnt offering and the peace offerings, he blessed the people in Yahweh’s name.
3 He gave to everyone of Israel, both man and woman, to everyone a loaf of bread, a portion of meat, and a cake of raisins.
4 He appointed some of the Levites to minister before Yahweh’s ark, and to commemorate, to thank, and to praise Yahweh, the God of Israel:
5 Asaph the chief, and second to him Zechariah, then Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-Edom, and Jeiel, with stringed instruments and with harps; and Asaph with cymbals, sounding aloud;
6 with Benaiah and Jahaziel the priests with trumpets continually, before the ark of the covenant of God.
7 Then on that day David first ordained giving of thanks to Yahweh by the hand of Asaph and his brothers.
8 Oh give thanks to Yahweh. Call on his name. Make what he has done known among the peoples.
9 Sing to him. Sing praises to him. Tell of all his marvelous works.
10 Glory in his holy name. Let the heart of those who seek Yahweh rejoice.
11 Seek Yahweh and his strength. Seek his face forever more.
12 Remember his marvelous works that he has done, his wonders, and the judgments of his mouth,
13 you offspring of Israel his servant, you children of Jacob, his chosen ones.
14 He is Yahweh our God. His judgments are in all the earth.
15 Remember his covenant forever, the word which he commanded to a thousand generations,
16 the covenant which he made with Abraham, his oath to Isaac.
17 He confirmed it to Jacob for a statute, and to Israel for an everlasting covenant,
18 saying, “I will give you the land of Canaan, The lot of your inheritance,”
19 when you were but a few men in number, yes, very few, and foreigners in it.
20 They went about from nation to nation, from one kingdom to another people.
21 He allowed no man to do them wrong. Yes, he reproved kings for their sakes,
22 “Don’t touch my anointed ones! Do my prophets no harm!”
23 Sing to Yahweh, all the earth! Display his salvation from day to day.
24 Declare his glory among the nations, and his marvelous works among all the peoples.
25 For great is Yahweh, and greatly to be praised. He also is to be feared above all gods.
26 For all the gods of the peoples are idols, but Yahweh made the heavens.
27 Honor and majesty are before him. Strength and gladness are in his place.
28 Ascribe to Yahweh, you families of the peoples, ascribe to Yahweh glory and strength!
29 Ascribe to Yahweh the glory due to his name. Bring an offering, and come before him. Worship Yahweh in holy array.
30 Tremble before him, all the earth. The world also is established that it can’t be moved.
31 Let the heavens be glad, and let the earth rejoice! Let them say among the nations, “Yahweh reigns!”
32 Let the sea roar, and its fullness! Let the field exult, and all that is in it!
33 Then the trees of the forest will sing for joy before Yahweh, for he comes to judge the earth.
34 Oh give thanks to Yahweh, for he is good, for his loving kindness endures forever.
35 Say, “Save us, God of our salvation! Gather us together and deliver us from the nations, to give thanks to your holy name, to triumph in your praise.”
36 Blessed be Yahweh, the God of Israel, from everlasting even to everlasting. All the people said, “Amen,” and praised Yahweh.
37 So he left Asaph and his brothers there before the ark of Yahweh’s covenant, to minister before the ark continually, as every day’s work required;
38 and Obed-Edom with their sixty-eight relatives; Obed-Edom also the son of Jeduthun and Hosah to be doorkeepers;
39 and Zadok the priest and his brothers the priests, before Yahweh’s tabernacle in the high place that was at Gibeon,
40 to offer burnt offerings to Yahweh on the altar of burnt offering continually morning and evening, even according to all that is written in Yahweh’s law, which he commanded to Israel;
8 passages from writers of 2 traditions, in their own words, each with their dates and tradition. The site doesn’t say who is right: read them beside the verses. About these
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Oldest first.
Josephus37–c. 100JewishAntiquities of the Jews · on 1 Chronicles 16:1–3But when they had brought in the ark, they placed it under the tabernacle which David had pitched for it, and he offered costly sacrifices and peace-offerings, and treated the whole multitude, and dealt both to the women, and the men, and the infants a loaf of bread and a cake, and another cake baked in a pan, with the portion of the sacrifice.
But when they had brought in the ark, they placed it under the tabernacle which David had pitched for it, and he offered costly sacrifices and peace-offerings, and treated the whole multitude, and dealt both to the women, and the men, and the infants a loaf of bread and a cake, and another cake baked in a pan, with the portion of the sacrifice.
Josephus, Antiquities of the Jews, Antiquities 7.4.2; translated by William Whiston (1737); the text of Project Gutenberg. The edition
A Jewish priest from Jerusalem who fought Rome in the war of 66–70 and afterwards wrote the history of his people for Greek readers.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on 1 Chronicles 16:7–36We have here the thanksgiving psalm which David, by the Spirit, composed, and delivered to the chief musician, to be sung upon occasion of the public entry the ark made into the tent prepared for it. Some think he appointed this hymn to be daily used in the temple service, as duly as the day came; whatever other psalms they sung, they must not omit this. David had penned many psalms before this, some in the time of his trouble by Saul. This was composed before, but was now first delivered into the hand of Asaph, for the use of the church. It is gathered out of several psalms … which some think warrants us to do likewise, and make up hymns out of David's psalms, a part of one and a part of another put together so as may be most proper to express and excite the devotion of Christians.
We have here the thanksgiving psalm which David, by the Spirit, composed, and delivered to the chief musician, to be sung upon occasion of the public entry the ark made into the tent prepared for it. Some think he appointed this hymn to be daily used in the temple service, as duly as the day came; whatever other psalms they sung, they must not omit this. David had penned many psalms before this, some in the time of his trouble by Saul. This was composed before, but was now first delivered into the hand of Asaph, for the use of the church. It is gathered out of several psalms … which some think warrants us to do likewise, and make up hymns out of David's psalms, a part of one and a part of another put together so as may be most proper to express and excite the devotion of Christians.
Matthew Henry, Commentary on the Whole Bible, on 16:7–36; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on 1 Chronicles 16:35In the midst of our praises we must not forget to pray for the succour and relief of those saints and servants of God that are in distress (Ch1 16:35): Save us, gather us, deliver us from the heathen, those of us that are scattered and oppressed. When we are rejoicing in God's favours to us we must remember our afflicted brethren, and pray for their salvation and deliverance as our own. We are members one of another; and therefore when we mean, "Lord, save them," it is not improper to say, "Lord, save us."
In the midst of our praises we must not forget to pray for the succour and relief of those saints and servants of God that are in distress (Ch1 16:35): Save us, gather us, deliver us from the heathen, those of us that are scattered and oppressed. When we are rejoicing in God's favours to us we must remember our afflicted brethren, and pray for their salvation and deliverance as our own. We are members one of another; and therefore when we mean, "Lord, save them," it is not improper to say, "Lord, save us."
Matthew Henry, Commentary on the Whole Bible, on 16:7–36; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on 1 Chronicles 16:37–40I cannot conceive what reason there was why David, who knew the law and was zealous for it, did not either bring the ark to Gibeon, where the tabernacle and the altar were, or bring them to Mount Zion, where the ark was. Perhaps the curtains and hangings of Moses's tabernacle were so worn with time and weather that they were not fit to be removed, nor fit to be a shelter for the ark; and yet he would not make all new, but only a tent for the ark, because the time was at hand when the temple should be built. Whatever was the reason, all David's time they were asunder, but he took care that neither of them should be neglected. … At Jerusalem, where the ark was, Asaph and his brethren were appointed to attend, to minister before the ark continually, with songs of praise, as every day's work required, Ch1 16:37. No sacrifices were offered there, nor incense burnt, because the altars were not there: but David's prayers were directed as incense, and the lifting up of his hands as the evening sacrifice (Psa 141:2), so early did spiritual worship take place of ceremonial.
I cannot conceive what reason there was why David, who knew the law and was zealous for it, did not either bring the ark to Gibeon, where the tabernacle and the altar were, or bring them to Mount Zion, where the ark was. Perhaps the curtains and hangings of Moses's tabernacle were so worn with time and weather that they were not fit to be removed, nor fit to be a shelter for the ark; and yet he would not make all new, but only a tent for the ark, because the time was at hand when the temple should be built. Whatever was the reason, all David's time they were asunder, but he took care that neither of them should be neglected. … At Jerusalem, where the ark was, Asaph and his brethren were appointed to attend, to minister before the ark continually, with songs of praise, as every day's work required, Ch1 16:37. No sacrifices were offered there, nor incense burnt, because the altars were not there: but David's prayers were directed as incense, and the lifting up of his hands as the evening sacrifice (Psa 141:2), so early did spiritual worship take place of ceremonial.
Matthew Henry, Commentary on the Whole Bible, on 16:37–43; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
John Gill1697–1771BaptistAn Exposition of the Old and New Testament · on 1 Chronicles 16:35–36the words are a direction to the singers, and those that sung with them, to express the prayer and doxology in the next verse, which both are the same with Psalm 106:47. … which David directed by a spirit of prophecy, foreseeing the people of Israel would be in captivity among the Heathens; though some think these were added by Ezra; for though there was in his time a return from the captivity, yet many still remained in it.
the words are a direction to the singers, and those that sung with them, to express the prayer and doxology in the next verse, which both are the same with Psalm 106:47. … which David directed by a spirit of prophecy, foreseeing the people of Israel would be in captivity among the Heathens; though some think these were added by Ezra; for though there was in his time a return from the captivity, yet many still remained in it.
John Gill, An Exposition of the Old and New Testament, on 16:35–36; 1746–1763; the text of the Free Use Bible API. The edition
An English Baptist pastor in London and a scholar of Hebrew and the rabbis, who wrote a verse-by-verse commentary on the whole Bible.
John Wesley1703–1791MethodistExplanatory Notes upon the Old Testament · on 1 Chronicles 16:39Zadok - The chief - priest at Gibeon, where the tabernacle and altar made by Moses still were, where also the ordinary sacrifices were offered, and the stated worship of God was performed, as the extraordinary worship was before the ark upon great occasions, as when God was consulted, which was to be done before the ark and by the high - priest, who was Abiathar.
Zadok - The chief - priest at Gibeon, where the tabernacle and altar made by Moses still were, where also the ordinary sacrifices were offered, and the stated worship of God was performed, as the extraordinary worship was before the ark upon great occasions, as when God was consulted, which was to be done before the ark and by the high - priest, who was Abiathar.
John Wesley, Explanatory Notes upon the Old Testament, on 16:39; Bristol, 1765. The edition
The Anglican priest who began the Methodist movement; his notes on the Bible were written for ordinary readers.
Adam Clarkec. 1760–1832MethodistCommentary on the Holy Bible · on 1 Chronicles 16:7David delivered first this psalm - I believe the meaning of this place to be this: David made the psalm on the occasion above specified; and delivered it to Asaph, who was the musician, and to his brethren, to be sung by them in honor of what God had done in behalf of his people.
David delivered first this psalm - I believe the meaning of this place to be this: David made the psalm on the occasion above specified; and delivered it to Asaph, who was the musician, and to his brethren, to be sung by them in honor of what God had done in behalf of his people.
Adam Clarke, Commentary on the Holy Bible, on 16:7; 1810–1826; the text of the Free Use Bible API. The edition
A Methodist preacher and scholar from Ulster, whose commentary on the whole Bible took him nearly forty years.
Jamieson, Fausset and Brownpublished 1871Presbyterian and AnglicanA Commentary, Critical and Explanatory, on the Old and New Testaments · on 1 Chronicles 16:7–36Among the other preparations for this solemn inauguration, the royal bard had composed a special hymn for the occasion. Doubtless it had been previously in the hands of Asaph and his assistants, but it was now publicly committed to them as they entered for the first time on the performance of their sacred duties. It occupies the greater part of this chapter (1Ch. 16:8-36), and seems to have been compiled from other psalms of David, previously known to the Israelites, as the whole of it will be found, with very slight variations, in Psa 96:1-13; Psa 105:1-15; Psa 106:47-48. In the form, however, in which it is given by the sacred historian, it seems to have been the first psalm given for use in the tabernacle service.
Among the other preparations for this solemn inauguration, the royal bard had composed a special hymn for the occasion. Doubtless it had been previously in the hands of Asaph and his assistants, but it was now publicly committed to them as they entered for the first time on the performance of their sacred duties. It occupies the greater part of this chapter (1Ch. 16:8-36), and seems to have been compiled from other psalms of David, previously known to the Israelites, as the whole of it will be found, with very slight variations, in Psa 96:1-13; Psa 105:1-15; Psa 106:47-48. In the form, however, in which it is given by the sacred historian, it seems to have been the first psalm given for use in the tabernacle service.
Jamieson, Fausset and Brown, A Commentary, Critical and Explanatory, on the Old and New Testaments, on 16:7–35; 1871; the text of the Free Use Bible API. The edition
Three ministers, two Scottish Presbyterians and an Irish Anglican, whose commentary on the whole Bible was written to be short and plain.
1 Chronicles 16
1 Chronicles 16:1–40, World English Bible
1 Chronicles 16 in the Bible · Told in the Story: Chapter 9, The Ark and the Promise
What others have written
8 passages from writers of 2 traditions, in their own words, each with their dates and tradition. The site doesn’t say who is right: read them beside the verses. About these
Oldest first.
Josephus37–c. 100JewishAntiquities of the Jews · on 1 Chronicles 16:1–3But when they had brought in the ark, they placed it under the tabernacle which David had pitched for it, and he offered costly sacrifices and peace-offerings, and treated the whole multitude, and dealt both to the women, and the men, and the infants a loaf of bread and a cake, and another cake baked in a pan, with the portion of the sacrifice.
Josephus, Antiquities of the Jews, Antiquities 7.4.2; translated by William Whiston (1737); the text of Project Gutenberg. The edition
A Jewish priest from Jerusalem who fought Rome in the war of 66–70 and afterwards wrote the history of his people for Greek readers.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on 1 Chronicles 16:7–36We have here the thanksgiving psalm which David, by the Spirit, composed, and delivered to the chief musician, to be sung upon occasion of the public entry the ark made into the tent prepared for it. Some think he appointed this hymn to be daily used in the temple service, as duly as the day came; whatever other psalms they sung, they must not omit this. David had penned many psalms before this, some in the time of his trouble by Saul. This was composed before, but was now first delivered into the hand of Asaph, for the use of the church. It is gathered out of several psalms … which some think warrants us to do likewise, and make up hymns out of David's psalms, a part of one and a part of another put together so as may be most proper to express and excite the devotion of Christians.
Matthew Henry, Commentary on the Whole Bible, on 16:7–36; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on 1 Chronicles 16:35In the midst of our praises we must not forget to pray for the succour and relief of those saints and servants of God that are in distress (Ch1 16:35): Save us, gather us, deliver us from the heathen, those of us that are scattered and oppressed. When we are rejoicing in God's favours to us we must remember our afflicted brethren, and pray for their salvation and deliverance as our own. We are members one of another; and therefore when we mean, "Lord, save them," it is not improper to say, "Lord, save us."
Matthew Henry, Commentary on the Whole Bible, on 16:7–36; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
Matthew Henry1662–1714English PresbyterianCommentary on the Whole Bible · on 1 Chronicles 16:37–40I cannot conceive what reason there was why David, who knew the law and was zealous for it, did not either bring the ark to Gibeon, where the tabernacle and the altar were, or bring them to Mount Zion, where the ark was. Perhaps the curtains and hangings of Moses's tabernacle were so worn with time and weather that they were not fit to be removed, nor fit to be a shelter for the ark; and yet he would not make all new, but only a tent for the ark, because the time was at hand when the temple should be built. Whatever was the reason, all David's time they were asunder, but he took care that neither of them should be neglected. … At Jerusalem, where the ark was, Asaph and his brethren were appointed to attend, to minister before the ark continually, with songs of praise, as every day's work required, Ch1 16:37. No sacrifices were offered there, nor incense burnt, because the altars were not there: but David's prayers were directed as incense, and the lifting up of his hands as the evening sacrifice (Psa 141:2), so early did spiritual worship take place of ceremonial.
Matthew Henry, Commentary on the Whole Bible, on 16:37–43; 1706–1714; the text of the Free Use Bible API. The edition
An English Presbyterian minister whose commentary on the whole Bible Protestants have read for three centuries.
John Gill1697–1771BaptistAn Exposition of the Old and New Testament · on 1 Chronicles 16:35–36the words are a direction to the singers, and those that sung with them, to express the prayer and doxology in the next verse, which both are the same with Psalm 106:47. … which David directed by a spirit of prophecy, foreseeing the people of Israel would be in captivity among the Heathens; though some think these were added by Ezra; for though there was in his time a return from the captivity, yet many still remained in it.
John Gill, An Exposition of the Old and New Testament, on 16:35–36; 1746–1763; the text of the Free Use Bible API. The edition
An English Baptist pastor in London and a scholar of Hebrew and the rabbis, who wrote a verse-by-verse commentary on the whole Bible.
John Wesley1703–1791MethodistExplanatory Notes upon the Old Testament · on 1 Chronicles 16:39Zadok - The chief - priest at Gibeon, where the tabernacle and altar made by Moses still were, where also the ordinary sacrifices were offered, and the stated worship of God was performed, as the extraordinary worship was before the ark upon great occasions, as when God was consulted, which was to be done before the ark and by the high - priest, who was Abiathar.
John Wesley, Explanatory Notes upon the Old Testament, on 16:39; Bristol, 1765. The edition
The Anglican priest who began the Methodist movement; his notes on the Bible were written for ordinary readers.
Adam Clarkec. 1760–1832MethodistCommentary on the Holy Bible · on 1 Chronicles 16:7David delivered first this psalm - I believe the meaning of this place to be this: David made the psalm on the occasion above specified; and delivered it to Asaph, who was the musician, and to his brethren, to be sung by them in honor of what God had done in behalf of his people.
Adam Clarke, Commentary on the Holy Bible, on 16:7; 1810–1826; the text of the Free Use Bible API. The edition
A Methodist preacher and scholar from Ulster, whose commentary on the whole Bible took him nearly forty years.
Jamieson, Fausset and Brownpublished 1871Presbyterian and AnglicanA Commentary, Critical and Explanatory, on the Old and New Testaments · on 1 Chronicles 16:7–36Among the other preparations for this solemn inauguration, the royal bard had composed a special hymn for the occasion. Doubtless it had been previously in the hands of Asaph and his assistants, but it was now publicly committed to them as they entered for the first time on the performance of their sacred duties. It occupies the greater part of this chapter (1Ch. 16:8-36), and seems to have been compiled from other psalms of David, previously known to the Israelites, as the whole of it will be found, with very slight variations, in Psa 96:1-13; Psa 105:1-15; Psa 106:47-48. In the form, however, in which it is given by the sacred historian, it seems to have been the first psalm given for use in the tabernacle service.
Jamieson, Fausset and Brown, A Commentary, Critical and Explanatory, on the Old and New Testaments, on 16:7–35; 1871; the text of the Free Use Bible API. The edition
Three ministers, two Scottish Presbyterians and an Irish Anglican, whose commentary on the whole Bible was written to be short and plain.